Fix your sister's fairy

Before the last step of the mountain, Mo Luoxue stopped, because there was someone chanting in front of her.

In front of her was the last stone staircase, and as long as she stepped on it, it meant that the majestic mountain was trampled under her feet, but she stopped, because on the last stone staircase in front of her sat an old monk in a robe.

The robe is the symbol of the sage, the Zen monk wears a brown robe and a green jade robe, the monk wears a jade robe and a green light red robe, and the monk wears a soap robe and a black basa light red robe, but the robe worn by the old monk is prosperous and brocade, but he does not know what kind of Buddhist it is.

The old monk has his back to the mountain road, sits cross-legged on the steps, recites the scriptures and recites the Buddha between the whispers, the robe is covered with gold and red colors, the whole body is made of rectangular cloth pieces, and the golden threads are separated, at first glance it looks like a boundary painting of a rice field.

Mo Luoxue listened to the old monk's chanting of the Buddha's scriptures, and after a while, she held the hilt of her sword and said to the old monk sitting on her back in front of her: "You are waiting for the wrong person." "

Mo Luo Xue studied the Buddhist scriptures, and heard that this old monk was reciting the Amitayus Sutra in the Three Sutras of the Pure Land, and the scriptures roughly proclaimed the immeasurable "two, four, three" longevity Buddha to lead all sentient beings, the solemnity of the Elysian World, and the filth of the Suva world.

In the Buddha's words, the Buddha called the world in which people live as a "small world", a thousand small worlds constitute a "small world", a thousand small worlds form a "middle world", and a thousand middle worlds form a "great world", and people often call the "big world" as "three thousand worlds".

Among them, the world of swaying is one of the small worlds.

In Buddhist scriptures, it is translated as "forbearance", which is the opposite of the Western Elysium, a place that accommodates the three evils and is boring. In a sense, it also has the meaning of "hell", but it is very light compared to hell, and there is still the possibility of "edification".

But whose turn is it to educate the world?

So the Buddha said that in every great world, there have been Buddhas born from time to time in the past, present, and future, and they have enlightened the sentient beings there.

The Buddha can be dyed by the five roots, the Buddha can bear the weight of the five roots, and do not kill, do not greed, do not lewd, do not lust, do not deceive, this is secretly in line with the five fingers of the five fingers of the mountain under the feet of the sky at this moment, and those who can pass the five peaks are for the Buddha and have the ability to educate sentient beings.

It is not difficult to guess that the old monk who recited this scripture is waiting for someone, waiting for a Buddha who will educate sentient beings and save the world from fire and water.

That's why Mo Luoxue said that the old monk was waiting for the wrong person, and naturally, she also guessed the true identity of the old monk - the tomb owner of the Five Finger Tomb Mountain.

The old monk stopped chanting the scriptures, looked up at the dark sky on the top of the mountain, the white clouds and mist, and after a long silence, he asked, "What did the donor see?"

"Graves. Mo Luoxue replied.

In this world, the sky is the coffin cover, the earth is the coffin, the mountains are erected but they are all tombs, and Mo Luoxue can only see the graves.

"The donor is guilty of the obstacle of knowledge. The old monk smiled and said, "Does the donor know what the poor monk saw?"

Mo Luoxue didn't answer, he tapped the hilt of the sword with two fingers in his middle of the mouth, and slowly brushed his thumb over the sword.

The old monk continued unimpressedly: "The poor monk saw that the world was boiling, and there were many evil beasts, all of which regained their iron bodies, flew away from the sea, and galloped from east to west. Men and women, millions and millions, haunted the sea, and were eaten by all evil beasts. "

"In the eyes of your Buddhists, the world is a melting pot, just waiting for your salvation, and you can't wait for all the living beings in the world to kowtow and bow down, and worship the Buddha's will as the truth of the world. Mo Luoxue said lightly.

The words that the old monk Fang said and saw before came from the "Jizo Bodhisattva Sutra", to the effect that he saw that this world was like freshly boiled water in a pot of boiling water, boiling and tumbling up and down, and there were many extremely terrifying and vicious monsters in the water. Thousands of men and women in the water were devoured by these beasts. This kind of cannibalism is so terrifying that people dare not take a second look.

Mo Luoxue paused, and she realized that the old monk was not asking her how the small world was now, but how she was asking about the three thousand worlds.

And in the mouth of the old monk, the three thousand worlds are the hell of the nose.

But Mo Luoxue disagreed: "His world is like fire and water, and my world is peaceful for the country and the people." "

That's not true. The old monk shook his head with his back to Mo Luoxue: "Now the common people are like falling into hell, and the three thousand worlds have entered one hell for ten years. "

"As I said, I'm not a Buddha, so you don't have to be me again. Mo Luoxue was a little irritated and exchanged wits with the old monk, and his right hand had already knocked on the hilt of the fallen dragon sword, and the sword spirit in the sword roared in a low voice, and Yu Weiying spread out and lifted the snow-white coat and three thousand green silks: "Either you have done one, or, get out of the way." "

"There is no stagnation and color, and the donor has great wisdom. The old monk said, "No one is born a Buddha, but everyone can become a Buddha, and so can the benefactor." "

"But the two peaks made you appear so impatiently, and this tomb mountain is nothing more than that. Mo Luoxue sank the hilt of the sword, and the residual power of the sword spirit dissipated in an instant, her complexion returned to calm, and she looked at the back of the old monk without anger or anger.

"The donor has gone astray. The old monk clasped his hands together: "I hope to find my way back." "

As soon as the old monk's voice fell, the fallen dragon sword on Mo Luoxue's waist suddenly came out of the sheath, the sword light was hundred, the wind was like a phoenix, the sword was like a moth eyebrows, a sword was swung out, the old monk was divided into two on the front peak on the left side, looking at each other from afar, only to see the five-finger grave mountain, the white light flashed on the peak of the two-finger peak, and the top of the mountain was cut off a piece, and the abyss fell obliquely.

In front of Mo Luoxue, the old monk on the steps had not moved a bit, and the sword light swept by his side, and he was already awe-inspiring, but he asked solemnly: "One person and the world, what is the importance?"

"He's .......," said the sword-wielding Mo Luoxue.

"The world has come to naught, so how can he be?" the old monk asked again.

"If one person doesn't save him, how can he save the world?"

"Yes. The old monk smiled and bowed: "If one person doesn't save it, how can he save the world." (If you read a violent novel, go to Feilu Novel Network!)

After a while, the old monk lowered his head and said, "Do you know what is the suppression under the grave mountain under your feet?"

Mo Luoxue looked around, the mountains were steep and steep, tall and majestic, but this was only one of the five peaks, five finger peaks, combined into one for the Five Finger Grave Mountain, but the old monk now said that the existence of the Five Finger Grave Mountain is to suppress a certain existence?

"It's an ape. The old monk said, "In order to save one person, he committed a heinous crime." "

"What did he do?" Mo Luoxue asked involuntarily with a blank expression.

"Ask the sky. The old monk replied, "He has suffered injustice, so he has asked for justice from heaven." "

"How unjust did he suffer, that he walked against heaven? "

He asked for someone. The old monk replied with a light smile: "This person is the purple migratory bird that accompanied him when he was born, and his name is Zixia." "

"For love. Mo Luoxue was stunned.

"Only love in the world makes people the most disgusted, the most stupid, and the most missed. The old monk smiled.

"Heaven has taken his woman?"

"No, on the contrary, it was the migratory bird that knocked on the door of heaven at the right time. The old monk shook his head: "The ape is reluctant, abandons the right path, and arrogantly asks the gate of heaven, but when he wants the migratory birds to return, he is beaten down into the abyss by the heavenly people, and he is pressed under the five peaks and cannot be reborn forever." "

"When the time comes, knock on... Heaven's Gate?" Mo Luoxue fell into a deep groan: "... Ascension?"

This incident is old news thousands of years ago, but it still brings a wake-up call to people today. The old monk said: "Just for one person, insisting on going his own way, it is really 3.7 unwise." "

"That's unwise. Mo Luoxue shook her head and said.

"Even against the sky?"

"Even against the sky. Mo Luoxue bowed: "If your Excellency is not the owner of the tomb, dare to be famous." "

Yes, if the Five-Fingered Buddha Mountain is only to suppress the ape, then the ape should be the owner of the tomb, not the old monk in front of him.

The old monk chanted the Buddha's name and said: "Amitabha Buddha - the poor monk came from the Western Sage Small Thousand World, and the Eastern Tang Dynasty. Now I just wait for someone to break free from the shackles for the criminals under the mountain, and then go to the west with the poor monks to seek the scriptures to save the world. "

"What's the name?"

"Law name, Xuanzang. "

Mo Luoxue took half a step back for a while, her eyes full of fear.

If what this old monk said is true, then it means that this old monk is not a dead person in the grave mountain, but a living person who has really broken into the abyss of all worlds! A terrifying existence who sits here and recites sutras for an unknown number of years, does not eat, drink, or sleep, but is still alive! !