Can’t Immortal Master learn Chinese medicine?

The road gradually became smoother and wider. There were some trees on both sides of the road, and there were some palaces in front of it. The palace looked like it, although it was not too big.

While walking, Bai Shao asked curiously,"Is Ksitigarbha Bodhisattva the same as the one pictured in the book?""

"I guess so," Lin Feng replied

"Wow, how lucky you are to be able to see Ksitigarbha Bodhisattva," Bai Shao said.

"Yes, how can ordinary people see such a big Bodhisattva?"" Lin Feng replied again

"Why is it called Jizo?"Bai Shao is still curious.

"I guess it is named because it is"suffering and motionless, like the earth, and meditating deeply, like a secret treasure." According to records, Ksitigarbha Bodhisattva saved his mother who was suffering in hell several times in his past life; and he has been vowing to save all sinful and suffering sentient beings, especially those in hell, for a long time. Therefore, this Bodhisattva is widely spread by Buddhism for his virtues of"great filial piety" and"great wishes". Ordinary people who often recite Ksitigarbha Bodhisattva's name will receive the Bodhisattva's blessings. Lin Feng replied

"Really looking forward to it."Bai Shao said

"Many practitioners of Dharma practice salvation and often use Ksitigarbha Sutra, which shows that Ksitigarbha Bodhisattva is very amazing."Lin Feng said again.

Suddenly Lin Feng remembered what Teacher Zhenli said and learned from his master that Ksitigarbha Bodhisattva is above the tenth level of the Holy Land of Holy Cultivation, above the tenth level. Lin Feng suddenly had expectations. This is The Great Practitioner, compared with Ksitigarbha Bodhisattva, this Immortal Lord is like an ant compared with the solar system. The Immortal Lord is too small.

They walked for a while and came to a large palace. It was tall and wide, and the door was open. Someone is standing guard. After entering, there are two gates inside. After passing the two gates, there is a main hall behind. When I approach the main hall, I see two waiters on both sides of the main hall. Ksitigarbha Bodhisattva is sitting in the middle. The Bodhisattva is just like the picture in the book. Like that, the whole body is covered with golden light, and the light shines through hundreds of miles of space. The seven-color light is mixed in between. The Bodhisattva's lotus chair and its surroundings are composed of seven treasures. The Bodhisattva's body is eighty meters high. Lin Feng and the others want to look up.

See. When he arrived at Ksitigarbha Bodhisattva, Lin Feng quickly called Bai Shao and kowtowed from a distance. Lin Feng knew what a blessing it was to be able to see Ksitigarbha Bodhisattva in person. The

Bodhisattva did not speak and glanced at the waiter on the left. The waiter on the left understood. God, walked up to Lin Feng and the others and said:"Guys, please come with me."

The waiter then led the four people out and went to a small room to the right, similar to a Zen hall or a Buddhist scriptures pavilion.

The waiter gently took down a small box from the shelf and handed it to Lin Feng and said,"What's in it is Ruyi. Pearl, take it back.

Lin Feng was very confused:"Why did the Bodhisattva give him the wish-fulfilling pearl?""

"We have to thank Bodhisattva."Lin Feng said, he wanted to ask more clearly.

The waiter stopped him and said,"No need, everyone. The Bodhisattva has already known it, so you should hurry back."

Lin Feng was a little disappointed. It was so hard to come here. I really wanted to pay homage to Ksitigarbha Bodhisattva more often, but I didn't know that I would have to rush back so soon. I couldn't help feeling a little disappointed.

Lin Feng asked:"Excuse me, sir, where should we start from? What about going back?"

"Don't worry, although this box has been given to you, the key to unlock it is in the Dragon Palace. You need to go and get it from the Dragon King. This box was also brought by a Bodhisattva from the Dragon Palace a long time ago. But the key is not there."The waiter said

"Then just smash it open."Bai Shao said.

The waiter smiled with an expressionless face,"No, if this box is opened casually, it will be completely destroyed."

"Can Ksitigarbha Bodhisattva help? Bai Shao said curiously again

"This requires your own efforts, and only then will you gain solid fruits."The waiter replied

"Okay, so which dragon palace should we go to and how to get there?"Bai Shao asked from the side.

The waiter continued:"Under the sea bottom of Mount Sumeru, there is the Dragon King's Palace of Suara (the sea), which is 80,000 yojanas (880,000 kilometers) wide in width. Mountain, in the middle of these two mountains, there is the Dragon Palace of the two dragon kings of Nanda and Bananda (the two dragons are brothers). If you go there to find it, I will send you there immediately. You stand still, close your eyes, and silently You can open your eyes after counting 10 times, but do not open your eyes during the process."

According to what the waiter said, they all closed their eyes tightly for fear of accidentally opening their eyes. Bai Shao held Lin Feng's arm tightly, and they began to count the numbers silently in their hearts.

"1, 2, 3, 4,...10." Finally counting, the two of them opened their eyes and saw that in the surrounding palaces, the waiters had disappeared. They were surrounded by a strange place. They didn't feel anything when they were counting just now. I have never moved before, but I am here all of a sudden. It is relatively flat here, with sunshine and high mountains. The mountains in the distance overlap each other, and I can’t see the edge. There is an open area in front of me. There seems to be some noise in front. Lin Feng listened carefully. Hearing the sound coming from the distance, it was the sound of sea water, which meant that he had reached Mount Sumeru and was almost home. Although his home was in Tuolitian, he had never been to the sea.

Bai Shao had seen many strange things along the way, and he also It's not surprising anymore, she is sure that Lin Feng is an immortal.

Bai Shao also heard the sound of sea water. It seems that the sea is not far away, and the Dragon Palace should be very close too.

"What does the dragon look like? Same as in the painting? ? Bai Shao asked

"Let's go, we're almost to the beach, we'll know when we get there."Lin Feng said.

The road has always been spacious, as flat as a prairie, with dense grass and tall trees. In the distance, there are deep forests and high mountains. The mountains are so high that you can't see the top. The trees are hundreds of meters high and more than a hundred meters thick. In the forest The clear chirping of birds continued. The ground was also very flat and soft, and it was very comfortable to walk on. After walking for a while, I finally came to the seaside. The rocks on the coast were towering, the slopes were steep, and the sea water was rushing in.

Lin Feng looked at the direction. , they are in the east, that is, on the northeast coast. To the right is the north coast.

And there is a towering tree on the north shore, which can be seen from a distance. Lin Feng remembered that there is a big tree on the north shore of the sea, named Zui. Rama. This tree is shared by the Dragon King and Garuda. The width of the tree is 80 kilometers, the height is 1000 kilometers, about a hundred yojanas, and the leaves of the tree are also 50 kilometers long.

Lin Feng thought, what he saw in front of him was probably that tree , so he pointed over there and said, let’s go over there.

"why? Bai Shao was puzzled.

Lin Feng explained:"There is a dragon on the tree over there." The scripture says, To the east of the big tree, there are the egg-laying Dragon King's palace and the egg-laying Garuda's palace. Each of their palaces is sixty thousand kilometers wide in length. The palace walls have seven layers, there are seven layers of tents, and seven layers of nets. The seven-fold row of trees are all decorated with seven kinds of treasures. The tree is called the Jurachimāra tree. To the south of the tree, there are the viviparous Naga Palace and the viviparous Garuda Palace. To the west of the tree, there is the wet-born Naga Palace. To the north of the tree is the Garuda Palace that was born from moisture, and there is the Dragon King's Palace that was born from transformation, and the Garuda Palace that was born from transformation."

"Ah, there is the Dragon King and the Garuda? Garuda eats dragons! Bai Shao asked in surprise.

"Did you also know that Garuda eats dragons?"Lin Feng replied. Then he continued:"When an egg-laying golden-winged bird wants to eat an egg-laying dragon, it will fly down from the east branch of the tree and use its wings to fight against the sea water. The sea water is spread out for 2000 kilometers on both sides. (two hundred yojanas), and if you take an oviparous dragon to eat, you can be free and at ease, but you cannot take a womb-born, wet-born, or metamorphosis-born dragon.

When the viviparous Garuda wants to eat the viviparous dragon, it flies down from the south branch of the tree and uses its wings to fight against the sea water. The water is covered with four hundred freedoms, and it can eat the viviparous dragon as it pleases. However, dragons born from moisture or metamorphosis cannot be eaten.

When the wet-born Garuda wants to eat the egg-laying dragon, it flies down from the east branch of the tree and uses its wings to fight against the sea water. The sea water covers two hundred leagues on both sides, and it can eat the egg-laying dragon at will. A Garuda born in moisture cannot be fed by a transformed dragon. The transformed

Garuda can be born from eggs, live from viviparous food, be born from moisture, and be born from other dragons. There are also some big dragons that Garuda cannot eat. These are the Nagasara King, the Nanda King, the Vananda King, the Inavara King, the Tikurakara King, the Shanjian King, the Alu King, the Kakula King, the Kapila King, the Apollo King, and the Kamyao King. The Dragon King, the Dragon King Gojamiao, the Dragon King Anuta, the Dragon King Shanju, the Dragon King Usikapa, and the Dragon King Deshajia (the sixteen dragon kings), these great dragon kings cannot be eaten by Garuda, even if they live close to These dragons beside the dragon kings will not be eaten by full-winged birds."

"Dragons are so complicated. Bai Shao asked

"Didn’t we go to the Dragon Palace of King Sumeru and Khadara and the Dragon Palace under the sea? Bai Shao asked

"Isn't this golden-winged bird from the Eight Tribes of the Dragon? Bai Shao asked

"No, it’s the Eight Tribes of Heaven and Dragons in Buddhism."Lin Feng said,"There are eight tribes in total. Garuda is also called Garuda. The first among the eight tribes is Tian, ​​which is the god of heaven. The people of heaven are also called the Deva tribe. Gods are also going to die. Gods have five symptoms when they are about to die: dirty and greasy clothes, withered flowers on their heads, stinky bodies, sweating under their armpits, and displeasure in their seats. These are the so-called"five declines of gods and humans" and are the greatest sorrow of gods."

Lin Feng has seen a total of 33 heavenly gods including Emperor Shitian (the leader of the gods, originally the god of thunder and rain and the god of war), Duowentian, Zhiguotian, Zengzhengtian, Guangmutian, Dazizitian, Jixiangtian, etc. Moreover, he and his family are all heavenly beings and gods.

He continued:"The second is the dragon, which is called Naga in Sanskrit. It is a meritorious official who protects the Dharma and specializes in raising clouds and making rain. The dragon has a lot of jewels and is a rich man in the sea.

The third is Yaksha, which is a transliteration of Sanskrit, and the free translation is"can eat ghosts""、"Quick ghost"、"Yongjian"、""Light and agile" and so on. King Bishamon in the north led the eight generals of Yaksha to protect the world of living beings. According to the book, Yaksha and Rakshasa were born from the soles of Brahma at the same time, and the two sides were usually hostile to each other. Yaksha and Rakshasa are different, Yaksha is hostile to human beings He has a friendly attitude, so he is called the"sincere one". Sometimes his image is a beautiful and strong young man, sometimes he is a dwarf with a sagging belly. The fourth is Gandharva, the god of fragrance or music. It is the god who serves Emperor Shakti. The god of playing music in the sky. He is the image of a girl, with a plump body, flying ribbons, floating in the sky, extremely beautiful. This is the image of the Feitian mural in the Mogao Grottoes in Dunhuang. The Gandharva does not eat wine and meat, but only seeks fragrance as nourishment. Gods with fragrant aromas on their bodies are familiar with and reveal the mysteries and sacred principles of heaven, and are regarded as the incarnation of the sun's flames. They prepare soma wine for the gods. They are also called the Xiangyin tribe. The fifth Asura..."

Lin Feng said to Ah Shura didn't say much.

He continued:"The sixth one is Garuda Garuda. In mythology, it is the mount of the great god Vishnu. Its image is half human and half bird, with an eagle head, sharp claws and beak, and its body and limbs are the same as those of humans. No different. In the sutras, they are called golden-winged birds, wonderful-winged birds, top-headed birds, etc. Garuda lives on big trees on the four continents, and is covered in golden light. It usually feeds on predatory dragons. Garuda has a huge appetite. He had to eat a big dragon king and five hundred little dragons every day. When he was full, he flew back to the tree to sleep. When he was about to die, the big dragon and the little dragon spit out poisonous flames. For food safety reasons, he could not eat anymore. The hungry Jia After Garuda flew up and down in the sky seven times, he landed on the top of the Vajra Wheel Mountain. At this time, the dragon poison he had eaten all his life broke out, and Garuda burned himself to death. His body turned into ashes, leaving only one The heart is calcined by fire into a pure green glazed orb, which becomes a favorite ornament of the gods.

The seventh is Kinnara, also known as the God of Song, the God of Song and Music, and the God of Music. It has a human body and a horse head, or a horse body and a human head. , also said to have the head of a human and the body of a bird. Kinnara looks like a human, but has a horn on the top of his head. People are suspicious of others, so he is also called the suspicious person and the suspicious god. Kinnara has a beautiful singing voice and is also good at dancing. He is the emperor Sakyamuni God of law enforcement and music. Kinnara usually places a horizontal drum or two vertical drums on his knees to play drums and music.

The eighth is Mohuraka, the great python god with the body of a snake and the head of a snake. He is good at playing musical instruments and at the same time It's also extremely powerful."

Bai Shao suddenly realized and said,"It turns out it's these eight parts."