Can’t Immortal Master learn Chinese medicine?

Master Zhenyuan continued to introduce the heavenly realm of the holy world,"In addition to humans, next, there are four heavens from the mountainside of Mount Sumeru, then there is Trayasa heaven at the top of the mountain, and then there are four heavens above. We are going to Let’s introduce the Six Heavens of the Realm of Desire. The first day of the six days of the Realm of Desire is the Heaven of the Four Heavenly Kings. The mountainside of Mount Sumeru is where the four heavenly kings of the Heaven of the Four Heavenly Kings live. There are palaces of the four heavenly kings over there, each of which is forty yojanas long and wide. About 400 kilometers.

The lifespan of the four heavenly kings is 500 days. One day in the four heavenly kings is equal to fifty years in the human world. If we calculate it as twelve months in a year and thirty days in a month, four The lifespan of a human being in the Heavenly Kingdom is roughly equivalent to nine million years in the human world. Because the Four Heavenly Kings are the first day of the six days in the Desire Realm, and it is still in the Desire Realm, so of course there are also lusts and marriages; that is to say, he follows The situation of people in Sanzhou is the same. They also have the method of getting married. It’s just that when they commit adultery, they don’t shed impure substances like people in the human world. They feel very comfortable as long as they release the wind. Furthermore, the four heavenly kings and the others There are also people who lead some people, and the people they lead include gods and ghosts. The gods that are more commonly heard of are the gods of songs and music. The dragon is also led by the four heavenly kings, and the dragon is also a god. There is also a kind of yaksha, which is a comparison. Yakshas who are brave and vigorous are divided into earthly yakshas, ​​empty yakshas, ​​celestial yakshas, ​​etc. There is also a kind of yaksha called Rakshasa. Rakshasa walks very fast and has a bad temper, so he sometimes disturbs people. It is the part of the Four Heavens.

Next, we will introduce the second day of the six heavens of the Desire Realm. Above the Four Heavens, there is also the Trayasa Heaven, which is on the top of Mount Sumeru. The Trayasa Heaven is sometimes also called the Thirty-Three Heavens. , these thirty-three days are because there are thirty-two little kings who each live for one day, plus there is Emperor Shakti in the middle, and Emperor Shakti is now called Shitihuanyin; therefore, because there are thirty-two days , plus the day in the middle, so it is also called the Thirty-three Days.

The heavenly king mentioned just now is called Shakti Huanyin in Buddhism. In Taiwan’s folk customs, this emperor The God of the Shakti Heaven, we now call him the Jade Emperor. The lifespan of the gods of the Traitor Heaven is a thousand days, and they will also die; one day of the Traitor Heaven is equal to a hundred years on earth; from just now In terms of calculation method, based on twelve months in a year and thirty days in a month, the lifespan of a deva in the Trayast Deva is approximately 36 million years in the human world. Because the Trayasa Deva is still in the desire realm During the six days, there are still sexual desires and marriages; when committing adultery, it is the same as the heavenly beings in the Four Heavens. They feel very comfortable as long as they have a good mood. Above the

Trayastika Heaven, there is also the Yama Heaven and the Yama Heaven. The lifespan of humans is two thousand days, and they will die in infancy; one day in Yomo is equal to two hundred years in the human world, so the life span of a human in Yomo is about 140 million years in the human world. Yomo is the symbol of desire. On the third day of the six days in the realm, it is still in the realm of desire, so there is lust and marriage; but when he commits adultery, it is different from other heavens. As long as he holds hands and holds the other person's hand, he will feel When you feel comfortable, this desire has been fulfilled.

The next fourth day of the desire world is Tusita Heaven. The gods in Tusita Heaven are about four thousand days old, and one day is equal to four hundred years in the human world; that day age is very long. If it is long, we will not calculate it. The heavenly being over there still has desires. If he wants to fulfill his desires, he just needs to remember the other person and he will feel comfortable. In other words, the way he acts out his lust is different every day. Tushita Heaven is divided into an inner courtyard and an outer courtyard. We all know that Maitreya Bodhisattva preaches the Dharma in the inner courtyard, and the outer courtyard is where heavenly beings enjoy the five desires. But the five desires in the outer courtyard will make heavenly beings forget to practice.

After talking about the fourth day of the Desire Realm, there is also the fifth day of the Desire Realm, which is the Paradise of Happiness. Hua LoTian's lust will be fulfilled as long as the two of them look at each other for a while.

There is also the sixth day which is the Self-Transformation Heaven, which is the top of the Desire Realm. The age of heaven there is sixteen thousand. If someone wants to have sexual desire there, all it takes is two people talking and it will be accomplished; so from the six days to the last day of the desire realm, his sexual desire is the most indifferent. How can a person be reborn in the realm of desire for six days? As long as you perform ten good deeds, you can be reborn in the desire realm for six days after death.

Six days after the desire realm there is the first jhāna heaven. The first jhāna heaven is divided into three days. They all feed on the joy of jhāna, so they have no male or female desires and are all neutral bodies.

We have just been talking about hell, human beings, the six heavens of the desire realm, and the first jhāna heaven. This has formed a small world; that small thousand worlds are composed of a thousand small worlds. Let us finally look at it. In a small world, although it is said that a small thousand world is composed of a thousand small worlds, in fact, there is a second Zen heaven above a small thousand world. Therefore, this second Zen world is said to be composed of a thousand small worlds. Heaven can belong to a small world.

A thousand small thousand worlds plus one Sanchantian will form the middle thousand worlds. The Great Thousand Worlds are a thousand Middle Thousand Worlds plus the Four Zen Heavens, as well as the place of boundless emptiness, the place of boundless consciousness, the place of nothingness, and the place of neither thinking nor non-thinking. This is a Buddhaland. But the scope of the four Zen heavens, in addition to the blessing and love heaven, the blessing and love heaven, and the Guangguo heaven that can be seen in the Buddhist scriptures, the four Zen heavens are the blessing and birth heaven, the blessing and love heaven, the Guangguo heaven, and the Wuxiang heaven; of course, in the end There are also five non-returning heavens, which we usually call the pure-residing heaven. There are five heavens in total in the pure-residing heaven, which are the heaven of no trouble, the heaven of no heat, the heaven of good appearance, the heaven of good view, and the last one is the ultimate form. Heaven, the ultimate form of form. Heaven is the top of the form realm."

Finally, Master Zhenyuan said:"You can practice and live in these heavens. If you go to these heavens and live in these heavens, your body will become a heavenly body. You must abide by the rules of heaven, or you can be reincarnated and go to heaven. However, even if you don't go to heaven, you can still practice and cultivate to heaven. Realm, based on living here, this is also different from cultivating immortals."

After listening to what Teacher Zhenyuan said, Lin Feng felt that he was too insignificant. The so-called Immortal Lord is only at the level of the Trayast Heaven. There are many higher heavens above, and they are real immortals. Fortunately, Lin Feng entered The immortals of holy cultivators are naturally different from these immortals.

Below the Four Heavenly Kings is the lower heaven. The supreme masters, gods, masters of all realms, etc. in some novels are just the lower heaven, and the ones above are the upper heaven.

While talking to the teacher The world he was talking about was full of curiosity, and he had a vague feeling that he belonged to this world. After

Master Zhenyuan finished his lecture, everyone dispersed, leaving only Master Zhenyuan and a few of his disciples. One of the female disciples had a face like a peach blossom, a smile like a spring breeze, a complexion covered with frost and jade, and silky hair. She was a rare beauty in the world. Before the village chief left, he told Lin Feng that he could ask the teacher questions.