Artifact

Tianqi is not only the first to reason from logic in this article, but also a kind of ...... that completely exists in the real world A possibility.

In other words, just as this article has been written without an outline so far (in fact, there is a book with more than 3 million words on hand), it completely relies on reasoning the plot direction and the fate of the characters from the intricate nearly 100 logical lines, which is a kind of linear inertia, that is, irreversible, infallible, and unchangeable, "once the logical reasoning is violated, the story will not make sense".

In a sense, this is the way of heaven, where everything has rules to follow, cause and effect, and everything is done through ripples and butterfly effects, without personal emotions at all.

It's like "a coconut landing on the western Pacific Ocean" will lead to the outbreak of World War III or something, if you look at it from the perspective of Heavenly Dao, all this should be logical and interlocking, making people subconsciously think that this has nothing to do with Heavenly Dao at all.

But the truth is exactly what Heaven does.

And the "lack of heaven" is more like an "accident" born under all these logical and reasonable developments.

For example, if you toss a coin in a row, normal people know that the probability is fifty to fifty, but if it is under the influence of the lack of heaven, it may be possible to be a million consecutive heads - you say it is impossible? That's because you have a very bad relationship in mathematics, any sample in the case of infinite data, let alone a million heads, a trillion heads in a row is absolutely possible, have you ever heard of the story of monkey typing?

Night Thirteen also has a high school level of knowledge, and because of his early experience in the madhouse, he even dabbled in some aspects.

He listened to Zhu Prisoner's words, combined with his own cognition, and of course had a deeper understanding of the statement of Tianxi.

In the eyes of Ye Thirteen, the lack of heaven is the biggest obstacle to the way of heaven, because every time there is a shortage of heaven, it will disrupt the chain of cause and effect from "a coconut in the western Pacific Ocean to the ground" to "the outbreak of the third world war".

The biggest problem is that the correlation from "a coconut in the western Pacific" to "the outbreak of World War III" is not a single linear, but the result of an infinite number of linear resultant forces.

In other words, if you want to prevent the occurrence of heavenly shortages, you need to have sufficient and infinite abilities to be foolproof at every step and every link—can you understand it now?

However, as mentioned in the previous section, in the case of infinite data, the shortage of days is not possible, but inevitable.

Therefore, whoever can grasp the lack of heaven can reverse the way of heaven!

In the real world, the most basic thing is cognition, and you must first admit that there is such a thing, so that you can develop, study, simulate, and repeat until you can fully control it.

It's the same with the lack of heaven.

For most mortals, and even the vast majority of readers who like to read so-called brain holes, logic is not important—or rather, compared to "cool", logic is not important.

However, if it is not carefully deduced dialectically through logic, then who was the first to discover the secret of the lack of heaven?

What is certain at the moment is that secular humans are ignorant of this, while most monks who have reached a certain level understand the importance of heavenly deficiency.

It's also a lifelong dream they've been pursuing.

What is now placed in front of Ye Thirteen is the "lack of heaven" that Zhu Prisoner analyzed and identified according to the actual situation.

And according to what Zhu Prisoner said, it seems to have some paradoxical colors, because according to this, in fact, everything that happened today began since Zhu Prisoner and Xiqing gave up their ascension.

It was precisely because they gave up their ascension that they were forced to flee from the Casting Mountain after countless years when they encountered the Wild Sword, and slept in the Wailing Valley under a series of entanglements.

But so far, a "project" that has been running for such a long time in the Heavenly Dao, I don't know what went wrong, and I actually used the power of other levels to let Ye Dongsheng and Ye Buchen return to the human world in a "clean" way to save Ye Thirteen from danger.

In Zhu's opinion, behind so many intricate clues and chain of cause and effect, everything is connected to Night Thirteen, who has gained "off-the-field" intervention in a battle that he will definitely lose, and defeats an opponent that he will never be able to defeat.

Heavenly Dao must have its reason for doing this, maybe Heavenly Dao also has the function of self-correcting heavenly deficiencies, but in the current situation, Night Thirteen seems to be a character who can't die for Heavenly Dao - or can't die yet.

For Tian Dao, Night Thirteen is just a small character, a speck of dust among the infinite number of living beings, but his life and death have triggered a "heavenly shortage", forcing Tian Dao to try to recorrect his trajectory.

The only possibility is that Night Thirteen may have his place in a larger "project"!

If Night Thirteen dies, it will affect more of the causal chain associated with it.

This goes back to the original intention of the "lack of heaven" - in order to make everything between "a coconut landing on the Western Pacific" and "the outbreak of the Third World War" develop smoothly, Tiandao is doing its best to make corrections.

What Night Thirteen wants to do is the opposite.

Use this lack of heaven to break the power of heaven and rebuild cause and effect!

Of course, from the perspective of theory and logic, Ye Thirteen has a good understanding, but he is still very at a loss about how to do it and what to do.

In the face of the irresistible power of the Heavenly Dao, as a mortal, even if he seized the opportunity of the Heavenly Deficiency, it would be difficult to reverse his fate.

The so-called stronger the twisted melon, the less sweet it is, and the only advice that the prisoner can give is four words, "do whatever you want".

He said that this is the highest state of a cultivator, and that doing what he wants is the ultimate level of practice, because only when he reaches such a state is the reaction of his own mind.

To put it simply, it is not to arrange what you want to do and what not to do through logic, reason, right and wrong, and feelings, and do it when you suddenly think of it, and stop when you don't want to do it.

Only by achieving this state can the influence of the Heavenly Dao on itself be minimized, because the Heavenly Dao has the most rigorous logic and causal chain, and once the characters in the "project" do whatever they want, it will become an "uncertain factor".

This brings us back to the ultimate question, "How do you know whether the decision you make is yourself or the manifestation of the will of the Heavenly Dao?"

The answer is, no.

Therefore, the monk's ultimate practice of "doing as he pleases" is not as simple as it seems in the literal sense.

According to the prisoner, monks who can attain, or enter, the state of "doing as they please" are already above all things, and it is not an exaggeration to say that they are at the top of everything.

But once they enter the "do whatever they want", these powerful sages are either unable to suppress their own madness and self-destruction, or their hearts become demons and kill countless people, turning into nightmares for all things, and finally ending up being surrounded and suppressed by the world.

It can be seen that such a simple state is actually more likely to reveal a person's true heart - whether it is the power, fame, wealth, and women required to be a mortal, or the secret treasures, spells, and fairies that monks dream of, immortality...... To put it bluntly, these are the embodiment of basic desires.

Then, once you carry out "doing what you want" and not controlling your desires, whether you are a mortal or a monk, you will eventually become corrupted and degenerate into the object of your own opposition, rebellion and counterattack.

Night Thirteen listened to the long speech of Zhu Zhu, and did not have a clearer future, on the contrary, he was more confused.

However, he understood that the main characters of the Niu Pi in the online articles of novels and stories around the world were just "looking powerful", and they were far from crossing the threshold of true cultivation, and they had never understood what "Tao" was.

Such a living reality is probably one of the evidences of the existence of the so-called Heavenly Dao!