Resurrection of spiritual energy: from lowly blacksmith to master of creation

After a long time, Ziya Feixue opened her eyes and said regretfully:"I have not been able to survive the tribulation on my own, nor have I passed the test of the Hedao tribulation. My Imperial Dao still has big flaws. At this time, I can only say You have to become a false emperor."

Fang Yan frowned and asked:"Is there any way to make up for it?"

Ziya Feixue sighed:"I can only give it a try. I want to try to complete the five elements first and lay a good foundation before considering other options."Yes. I have a vague feeling that the number of laws you master when you reach the emperor level will be the key to determining your level. The more and deeper the laws you master, the easier it will be to advance!"

Fang Yan nodded, agreeing with this statement..

In his understanding, there is only one omnipotent existence in this world, and this existence is the Dao of Heaven.

Monks practice in order to become an omnipotent being like the way of heaven...or to transcend the way of heaven and become an existence more omnipotent than the way of heaven.

And what exactly is the way of heaven?

Many people are confused about this issue.

In Fang Yan's perception, Tiandao can be regarded as an unparalleled and unique magic weapon - it is a super magic weapon with countless additional elements.

Judging from the current situation, the formations, runes, Dao patterns and laws that Fang Yan came into contact with should all be additional elements engraved on the super magic weapon of Tiandao.

Only the Law of the Void may be an additional element that the Dao of Heaven does not possess.

Because the void law attached to the void mirror can break the space barrier and transcend the constraints of heaven.

Fang Yan also had a bold conjecture. He believed that before the last spiritual energy tide, the super magic weapon of Tiandao might not have the additional element of law.

The law should be the exclusive power of the emperor level.

The law of heaven cannot evolve until it reaches the imperial level.

Or perhaps, the degree of growth in the way of heaven is the decisive factor in raising the ceiling of a world's cultivation.

Only when the way of heaven evolves a certain additional element can monks practice certain elements.

For example, a senior monk only has formation fluctuations on his body, and his cultivation process is to evolve natural formations in his body.

The monks of King level and above are similar, but they have evolved more advanced runes, Tao patterns and even laws.

Under normal circumstances, monks can only practice additional elements that have evolved from the way of heaven.

If a monk is about to cultivate additional elements that transcend the knowledge of heaven, the phenomenon of combining the Tao will occur, just like the previous Ziya Feixue and Tai Chi Tu.

Yes, in Fang Yan's eyes, magic weapons are considered monks.

Fang Yan believes that the so-called combination of Tao is most likely a phenomenon of unconscious devouring and complementing caused by Heavenly Dao discovering that the Tao of individual monks is beneficial to itself.

The failure of the devouring of the heavenly path and the successful cultivation of additional elements by individual monks that transcend heaven and earth are tantamount to breaking the heavenly path, just like what Tai Chi Tu did before.

Therefore, Fang Yan speculated based on his own experience in refining weapons that if he wanted to go further on the imperial path, he must practice as many laws as possible.

The more laws you practice, the more perfect the intertwined imperial way will be, and the more calm you will be when facing the way of heaven.

Even when you hit the ceiling, you feel more confident to break through it.

Judging from the current situation, Ziya Feixue's previous statement that Fang Yan and Qin Yang had already half-stepped into the imperial rank was a very reasonable statement.

Needless to say, Fang Yan's path was as complicated as the path of heaven, and almost all attributes were included.

And Qin Yang was also a blessing in disguise. He was originally a rare Yang attribute monk who cultivated the power of light.

Because of the erosion of Tianqing Gold Liquid, it is very likely that he would have developed metallic energy at the King level.

In this way, he can practice dual attributes simultaneously before entering the imperial level.

If you can practice all the way to the peak of the imperial rank, it will be easier to advance to the imperial rank than Ziya Feixue.

Fang Yan thought a lot, but in the end he had no better opinion, so he said to Ziya Feixue:"Then you try it first, and if it doesn't work, think of another way. As the first emperor of the two worlds, you can be regarded as a A pioneer. If you can integrate the imperial-level cultivation techniques, it can be considered a good deed that benefits all sentient beings."

Since you practice cultivation, there will naturally be techniques.

It's just that Fang Yan has never needed to practice, so he doesn't pay much attention to the techniques.

In fact, anyone who has experienced the spiritual energy tide has his or her own practice method.

With every tide of spiritual energy, the Tao will be clearly laid out before all sentient beings.

As long as you seize the opportunity of the manifestation of heaven's way, it will not be difficult to create a technique that suits you.

But Daluotian monk's skills are all untested skills.

At present, the highest level among the natives of Daluotian is only the seventh level of the King Rank, which means that the upper limit of the skill is this.

You have to continue to practice to know what the future holds.

Moreover, the exercises that everyone practices can almost be called exclusive exercises. You can practice them by yourself, but only God knows what kind of effect it will have if you pass it on to others.

Therefore, if Ziya Feixue can sort out the exercises that directly point to the emperor level, it will definitely have extremely important reference value.

If the exercises were made public, everyone would avoid many detours.

Even if it is not announced, even if it is only circulated in a small area, it is enough to create many strong people.

No matter what, the people around Fang Yan must get this benefit, even if Ziya Feixue objects.

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