Dark destroyer

Hearing this, Daruwang and Sang Mucuo each picked up their teacups, opened the lid of the cup, removed the floating tea, and took a sip.

The aroma of Longjing's clear mouth is naturally excellent, but Daruwang and Sangmucuo, who have lived in Tibet for a long time, drink tea bricks made of medium tea leaves, and have long been familiar with the thick and strong taste.

This new Xialongjing new tea is extremely light compared to it, and the two of them are as tasteless as boiled water, but for the sake of the owner's face, the two pretended to be a sample and smiled slightly after expressing their satisfaction.

Liu Wenyuan said: "I have heard that your religion believes in Manjushri, Guanyin and Vajrapani Bodhisattva, with red, white, and black as its colors, but the person who can wear the tricolor monk's robe must be a master and monk of the Sakya school, I don't know where the two of them are in the Sakya school?"

Although Liu Wenyuan knew the sect he belonged to from the costumes of the two, the hierarchy of Tantric Zen Buddhism was extremely strict, and his clothing was also strictly divided according to the ranks.

Liu Wenyuan's confidant wants to know the other side even more, so he has this question.

Daruwang smiled and said: "Since the Kunlun master inquired, the little monk told him bluntly. Both of us are Dharma protectors under our sect. Daruwang bowed slightly.

"Oh, Dharma protector, I don't know which of the two is the King of the Tent, the King of the Four Faces, the Lord of the Corpse Forest, Bai Ze, and the Vajra?"

Liu Wenyuan once longed for the art of subduing demons in Tibetan Tantric Zen, so he also had a deep understanding of Tibetan Zen, so he knew that the Sakya Dharma protectors were divided into the King of the Tent, the King of the Four Faces, the Lord of the Corpse Forest, and the Vajra according to the different methods of practice.

Since these four apologetics have different statuses, as long as you know their cultivation methods, you can infer their high status, so I asked.

Daruwang and Sang Mucuo couldn't help but be shocked when they heard this, neither of them seemed to expect that Liu Wenyuan would know so much about their Sakya Sect's apologetic method.

Daruwang smiled and his palm changed, and the lotus Buddha seal appeared in his palm.

Daruwang said in a deep voice: "Lord Liu Shi is worthy of being a master of Kunlun, and even he knows that the two of us are the kings of the four sides. "

Liu Wenyuan smiled when he heard this, but he was shocked in his heart.

In the Sakya sect, the four Dharma protectors, namely the King of the Tent, the King of the Four Faces, the Lord of the Corpse Forest, and the Vajra Tree, seem to be the same, but their status is different.

The two protectors of the corpse forest, Bai Ze and Vajra, are relatively ordinary protectors, which are distributed in various monasteries, and the responsibility of protecting each monastery is implemented.

And the king of the book is the origin of the development of the Sakya school, the Sakya Monastery and the protector of the teachings, with a very high status and the law of tantric teachings.

And the most mysterious here is the four-faced king, according to the secret history rumors, the four-faced king once sat down for Sakyamuni to protect the Dharma, because the Sakya faction has great merit in subduing demons and demons, and the Sakya faction guards the immeasurable causes of evil, in order to prevent the causes of evil from escaping from the world and causing the lives to be ruined, so the Shakyamuni will pass the four-faced Ming King method to the Sakya sect, and the four-faced Ming King will guard the immeasurable causes of evil.

The

practice of the Sakya Protector is said to be a bloodline lineage, and outsiders cannot get involved at all, so it has become the most mysterious group of Sakya Tantric Zen.

Most of their history is only seen by hearsay and no one knows, and in the long course of history, they have become almost mythical characters in legends rather than real people.

According to various legends, the practice of the four-faced Ming King Sakya sect protector has the ability to penetrate the heavens and the earth, and can subdue demons and demons, and its ability is almost equal to that of a bodhisattva.

Liu Wenyuan didn't expect that these two lamas, who didn't look good, turned out to be the legendary Sakya protectors who practiced the Four Faces Ming King.

But since they are the legendary Sakya protectors of the Four Faced Masters, it makes sense that they have such amazing abilities.

Liu Wenyuan slowly put down the teacup in his hand and said in a deep voice: "I really didn't expect that today I can see the legendary four-faced Ming King protector who can stand side by side with the gods and Buddhas, which is really a blessing for the old man." "

"Being able to see the legendary Kunlun Sect immortals is also a great Dharma fate for the little monks. Daruwang's words were also unyielding.

"Since the two lamas are here, we don't make such slippery and polite words.

I know that there is a misunderstanding between the two lamas and my disciples, and I also know that the purpose of the two lamas is probably to 'drop the magic seal'.

It's just that I got this 'magic seal' from Zhang Zhibo, and I don't know where Zhang Zhibo and Zhang Zhihao got it.

Maybe the two of them have an entanglement with your faction, but we don't know about it, and I think this is also the misunderstanding between us. "

Since Liu Wenyuan learned the identities of these two lamas, he was no longer false and wronged.

Daruwang and Sang Mucuo didn't seem to expect Liu Wenyuan to suddenly become so straightforward, and couldn't help but glance at each other, and then Daruwang said: "Since the Kunlun master is so frank, the little monk naturally doesn't hide it.

We are indeed here for the 'Magic Seal'. However, tracking down the 'Descending Magic Seal' is not the whole task of the little monk, and there are some hidden things involved.

Master Liu, I don't know if you can tell you a thing or two about your relationship with Zhang Zhihao and others, and how they explain this 'magic seal' to you in detail, so that the little monk's heart can be as clear as the blue sky in the sky. "

Before the two lamas came, Liu Wenyuan, Liu Suxue and others had already discussed this matter, and Liu Wenyuan also agreed with Liu Suxue and others' judgment.

thinks that this is a move by Zhang Zhibo and others to make the blame, if you want to clear up the misunderstanding, you must make the matter clear to both sides.

Therefore, Liu Wenyuan did not hide it next, and described the things they met Zhang Zhihao and Zhang Zhibo in order to deal with the murderous ghosts, and later the two were injured by the ghosts, Zhang Zhihao was arrested and finally killed by the person who could control the earth spells, and Zhang Zhibo said that Zhang Zhihao said goodbye to his dream and asked him to transfer the 'magic seal' to Liu Wenyuan and so on.

Daruwang and Sang Mucuo were very surprised to hear it, and after Liu Wenyuan told about it, Daruwang asked about the details of the matter.

To Liu Wenyuan's surprise, Daruwang didn't ask too much about the 'Descending Magic Seal', but especially asked about the various details of the use of psychic games to kill evil ghosts, as well as the people who can control the earth and spells.

During Daruwang's questioning, Liu Wenyuan also explained in general detail the matter of the ghost who had become a demon and came to Xiao Yi and others.

When Liu Wenyuan said that Zhang Zhibo appeared everywhere after his disappearance, there was a place where he appeared that people born in the yang year, the moon, the yang day, and the yang day were sucked dry.

The faces of Daruwang and Sang Mucuo became more and more solemn as Liu Wenyuan spoke, and their already dark complexions became more and more dark, and later Xiao Yi felt that their faces were like the black-faced King Kong in the temple.