In the past few days, Bai Yunzi went to the headquarters of the Zhengqi Dao Alliance again. Recently, in the Jiuzhou cultivation world, due to the great catastrophe of the third era and the affairs of foreign evil spirits, although nothing major happened. but.
Because of the catastrophe and the evil, the Zhengqi Dao Alliance has not been idle all the time. For them, apart from the internal disputes, the only matters related to the life and death of Kyushu are the most important.
The great catastrophe of the third era and the affairs of the foreign demons are obviously related to Kyushu.
They didn't quite believe it at first.
After all, even if the news was spread by Bai Yunzi, the Patriarch Qin Mo of the Dao Sect, different people had different opinions. They had only heard it through hearsay and had not really seen it.
The catastrophe of the era!
If we say that if we survive the tribulation period, we can obtain the baptism of heaven and earth, and at the same time, God will send down the road to heaven, which is a passage connecting the Kyushu cultivation world and the fairy world in the third era.
The heavenly tribulation cleanses the youth and reshapes everything about the monks themselves, including Taoism. For cultivators under normal circumstances, after surviving the heavenly tribulation, they completely abandon their mortal bodies and become immortals.
A true fairyland!
A truly immortal person.
In fact.
In this vast and vast world of Jiuzhou cultivation, even in the secular world, ordinary people will respectfully call the disciples of various sects immortals. This is the yearning for immortality among those who have not entered the world of cultivation. Of course, this Among them, there is no hint of flattery in it.
But the 'immortals' in the four regions of Kyushu are not immortals in the true sense. In Kyushu, they cannot be called immortals if they have not survived the nine heavenly tribulations that struck their heads, as if they were sending people to ruins.
But they can only be called cultivators!
The world of cultivation, the cultivators.
This is also the origin of the name, because immortals have naturally passed the tribulation period, and those who have reached the realm of true immortals in terms of strength and cultivation. When they reach this realm, their lifespan is endless, even if their cultivation does not increase even an inch. But he can also achieve eternal life in the four regions of Kyushu by virtue of his current cultivation in the True Immortal Realm.
Of course, this eternal life is just limited to the Jiuzhou cultivation world.
The fairy world is more similar to the other world. Although it is called the fairy world, it cannot be entered or left. It seems to belong to the Jiuzhou cultivation world. However, due to some special reasons, in Qin Mo's opinion, they are more like being raised. The 'monk' in the fairy world gained eternal life?
However, what they lost was freedom.
Just for the sake of the empty name of 'immortal' and eternal life, among them, those who are the ancestors of various Dao traditions in the world of Kyushu cultivation are remembered by future generations and have gained something called the power of faith.
Whether this is right or wrong can only be determined by each person's understanding, but the reason why people are so eager to become true immortals is because of 'eternal life'. Most cultivators were mortals before embarking on the road of cultivation.
And the lifespan of a mortal is only a hundred years. In the vast world of Kyushu cultivation, an ordinary person would not be able to travel all over the Southern Territory even in his lifetime. The four regions of Kyushu are not big, and they are not small..
The reason for this is because the reference objects are different. It is not difficult for a monk in the Tribulation Stage to reach the distance of a thousand miles like the Monkey King in one breath.
However, ordinary people do not have the magic power that can travel thousands of miles in an instant, nor the art of riding the wind and wielding swords that monks who have reached the foundation-building stage can use. It is very difficult to travel long distances on foot by yourself, even if you ride a horse. There are many limitations to riding a good horse.
After all, this world of cultivation is full of demons and monsters!
When ordinary people go out, they don't need to worry too much about the bandits who come and go to rob. After all, generally cultivator bandits don't bother to rob ordinary people. For ordinary bandits, it can be easily solved by bringing a few servants with them.
What we really need to worry about is the special nature of this third era!
In the third era, the rules of heaven and earth were slightly incomplete.
Since the last era!
That is the second era, the era called the 'Mythic Age'. Under the control of foreign evil spirits and some mysterious forces, the second era also followed the footsteps of the first era, and finally collapsed and fell apart. After that, the heaven was ruined. The underworld is empty.
After that, between heaven and earth, the six paths of reincarnation will not appear!
That's why.
There has been a saying in the world,"Hell is empty, and the evil spirits are in the human world." However, after there is no underworld and no complete reincarnation of the six realms, the practice of practicing in the human world and finally going to heaven to find an official position is here. In the third era, it also gradually evolved into a situation where monks who have reached the stage of transcending tribulations and finally wash away the lead after passing through tribulations unknown to heaven....
Embark on the 'Road to Heaven', enter the immortal world, and become a true immortal!
In this third era where the six paths of reincarnation are not apparent and the rules of heaven and earth are not perfect, but it can fully support the existence of the mythical Daluo realm monks, in the eyes of many people, this world is undoubtedly very 'deformed', but any world , even in a world where only ghosts and ghosts exist, as long as they exist, it is reasonable. There must be some reason for it....
There is no need to talk too much about these topics.
For this reason, after the underworld is gone, the creatures in the four regions of Kyushu, whether they are human or demon, after their death, their souls will dissipate into this world without exception. In the long sky.
For those who have depression in their hearts, or have unforgettable memories, or are thinking about things that they have not done yet, their souls will not disappear, but will temporarily turn into ghosts floating between heaven and earth.
Occupy a side!
Between heaven and earth.
Previously.
In an extremely remote mountain range deep in the Shiwan Mountains of the Southern Territory, Monk Du'e of Hanshan Temple, who had just laid the foundation, had encountered this kind of practice when he was down-to-earth in the mountains and rivers of the Southern Territory. Yin spirit.
And in a place where"the right time, right place, right people and people" are all abundant, such existences will be born. Among the four great regions of Kyushu, only the Northern Region has this condition. There are monsters in the mountains.
The reason for this may be that the former Moon Palace was here, and the yin power emitted by the lunar star was far superior to other areas.
On the Red Leaf Peak.
Qin Mo was twisting a red maple leaf in his hand, and many different thoughts flashed through his mind. At this moment, another notification sounded in the Zhutian chat group that had been quiet for a few days.
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