Fantasy: Me! Destiny villain

ps: I wrote it wrong before. I have changed the future Son of Destiny to Immortal Emperor.

"Wedding dress magic power?"

Ye Suyi was stunned. This was the first time she heard this name.

Could this be the name of the forbidden technique?

But how did Gu Changge know about it?

Gu Changge didn't explain much.

Wedding Dress The Immortal Art is actually a branch of the Immortal-Devouring Demon Technique.

Once in the upper realm of Daochang True Realm, when the Ancient Immortal Continent was opened, he used the Wedding Clothes Immortal Art to control the life and death of the ancient Immortal ethnic groups there.

However, the Wedding Clothes Immortal Technique he performed at that time was not the Wedding Clothes Immortal Technique in the true sense. It could only be regarded as a partial branch evolution. The real Wedding Clothes Immortal Technique, as the name suggests, originally meant to make a wedding dress.

Wedding Clothes Immortal techniques are divided into core techniques and branch techniques. Practitioners who practice the core techniques can easily control the life and death of practitioners who practice branch techniques.

In addition, they can also learn from the practice of branch techniques at any time. The practitioner's cultivation is used as nourishment.

Gu Changge prefers to call it the mother method and the child method.

The mother method is unique, and the child method spread through the mother method can become a separate"fake" mother method.

"The"false" mother method evolved again and gave birth to more sub-methods.

It is like a mother tree constantly growing branches, and each branch can independently derive other branches and leaves. These branches, leaves, branches, and It can derive more, and continue to derive endlessly, and eventually block out the sky and the sun.

Gu Changge is also a little confused now, why the Immortal Wedding Art will appear in Zixiao Mountain, and it is also regarded as a taboo skill.

Marriage. He had only taught the Immortal Art of Wedding Clothes to Chan Hongyi.

When he was in the Immortal Ancient Continent, he had never taught the Immortal Art of Wedding Clothes. Where did he get the Immortal Art of Wedding Clothes in Zixiao Mountain?

Did something happen during a certain period of time that he didn't know?

"Since you have practiced the Immortal Art of Wedding Clothes, then we are destined to be together."

"I will teach you the other part now."

Gu Changge came back from his thoughts and glanced at Ye Suyi. Without waiting for her answer, he pointed at the center of her eyebrows.

For a moment, Ye Suyi felt as if there was something inside the dark and deep Niwan Palace. A brilliant light fell, and then turned into a seed, where it took root and grew.

"This is the mother seed of Wedding Dress Fairy Art……"Gu Changge said lightly.

The cultivation level Ye Suyi possesses is not her own, but comes from the cousin Zi Susu she mentioned.

The other party used Ye Suyi as a test tool, but did not know Ye Suyi's special destiny, and Zi Suyi herself did not practice the mother method.

On the contrary, she waited for Ye Suyi to practice, and then determined her own practice method based on Ye Suyi's situation.

This will cause the magic power she has developed to become Ye Suyi's source of nutrition.

This is also the reason why the word"wedding dress" is used in Wedding Dress Fairy Art.

Of course, on the one hand, it is also because the existence of the Wedding Clothes Immortal Art itself is very strange.

It does not belong to any kind of heavenly skill, nor is it a practice secret book. It is a practice method similar to the way of heaven. If you lose more than you need, you will make up for the deficiency, which will deplete your lifespan, talent, luck, luck, etc. This will greatly increase one's own cultivation.

This will lead to a situation where practitioners who practice this technique think that it is a heaven-defying cultivation technique, and the speed of practice exceeds that of ancient and modern times, and is unprecedented, and they are crazy about it.

In fact, what is lost is only its own potential and future.

"Mother seed?"

Ye Suyi's expression was still a little confused, and she still couldn't understand what Gu Changge meant.

She just felt that the light appeared behind her Niwan Palace, and she seemed to be able to use that hidden power of cultivation.

Gu Changge Ge nodded without further explanation.

If Ye Suyi had the female seed in her body, it would only be a matter of time before she understood the mysterious secrets of the Immortal Art of Wedding Clothes. Taking this opportunity, he wanted to see what Ye Suyi was like. What is the origin

"Then young master, can I stay with you from now on?……"

Ye Suyi didn't think too much about the mother's intentions. Instead, she felt that after Gu Changge told her this, he agreed to let her stay.

Her expression became a little happy, but she pinched the corner of her clothes a little shyly.

Gu Changge nodded slightly

"I will definitely be obedient in the future and won’t cause trouble for the young master."

Seeing that Gu Changge agreed, Suyi was even more happy, and all the tension and uneasiness in her heart was gone.

Gu Changge said nothing, just raised his eyes and looked into the distance, as if thinking.

The fog on both sides of the Zigui River is getting thicker and thicker. Even at night, there are bright lights, shrouded in clouds and mist, and the palaces and pavilions hang high in the sky, but the few songs from before are gone.

The arrival of the seventh prince of Demon Court, Di Kun, and the battle with the old Taoist servant next to Chu Xiao almost shocked the entire ancient Southern Wilderness Territory.

Now that the battle has come to an end, practitioners from many realms are coming to see what happened.

What happens here is also spreading to other ancient domains and universes at an extremely fast speed.

Many practitioners have noticed that the old man in the Dao realm of Xian Chu Haotu is definitely no match for the seventh prince of Demon Court. Now that he is defeated, he does not know whether he will live or die.

The heir of Chu Gucheng, the leader of the Xianchu Haotu Kingdom, is probably going to be in trouble and will inevitably die.

Of course, many disciples of great religions gloated about this and wanted to applaud.

When he was at Linshuixuan, many innocent practitioners died tragically because of Chu Xiao's impulsive actions. He could only say that he deserved such consequences.

What's more, the battle between Xianchu Haotu and Demon Ting was also caused by the fact that the ninth prince of Demon Ting was killed by the strong men of Xianchu Haotu.

It is natural and understandable that the seventh prince of Demon Court comes here to seek revenge.

Although Xianchu Haotu can be regarded as the strongest force in the Xiyuan civilization, its background is far less profound and long-standing than forces such as Zixiao Mountain and Yuxian Palace.

However, since these eras, it has developed extremely rapidly and has also been squeezed and targeted by many forces.

Now, Xianchu Haotu and Demon Court are fighting. These forces are also happy to see this scene, hoping that both sides will suffer, so that they can reap the benefits.

The more brutal the war between Xianchu Haotu and Demon Court is, the happier they will naturally be.

Of course, some practitioners have noticed that the conflict between Chu Xiao from Immortal Chu Haotu and the mysterious white-clothed young man, and their identities exposed, to the arrival of the Seventh Prince of Demon Court to seek revenge, is it a little too fast?

Or is the timing just right? The Seventh Prince of Demon Court happened to be in the Southern Wilderness Ancient Territory during this time?

For a time, there were all kinds of speculations.

Some people also suspected that the hostile forces of Xianchu Haotu were sending news to Demon Court, knowing that the seventh prince of Demon Court was nearby.

So he told him the news, and then the seventh prince of Demon Court came quickly.

In short, the current situation of the Greek Yuan civilization is like this. The strongest forces on all sides appear to be peaceful, but in fact there are undercurrents.