Journey to the West: Choose Yang Jian at the start

Setting of this book:

Great God Pangu = Eternal Oneness, transcending the mother river of the great road, can create the way of heaven, and open up the prehistoric world.

Dao Sage = Prove the Dao with strength and become the way of heaven.

Dao Quasi-Saint = Quasi-Saint Peak = Saint Incarnation Hongjun

Taoist Ancestor: Hunyuan Wuji Luo Jinxian, if he completely controls the prehistoric way of heaven, he can be compared to the Dao Saint.

Heavenly Saint: Hunyuan Daluo Jinxian, who coexists with Heavenly Dao and is immortal; if he is beheaded, he can be reborn from Heavenly Dao.

Methods of attaining the Dao: Proving the Dao through force, attaining the Dao by killing three corpses, and attaining the Dao through merit. Note: All the six saints in the heavens attain the Dao through merit.

Saints of the Three Emperors: The Three Emperors have the name of saints, but not the reality of saints (they have reputations comparable to saints, but do not have the power of saints)

Saints of the Six Paths: In the six paths of reincarnation, they are no different from the saints of heaven; outside the scope of the six paths of reincarnation, Only the strength of the quasi-sage peak.

The saints of the Heavenly Path are not tainted by cause and effect; the sages of the Six Paths do not reincarnate and are not tainted by cause and effect; the saints of the Three Emperors are tainted by cause and effect and need to send five dragons and horses to kill themselves.

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The following are network settings, which have been slightly adjusted in this book.

Those who have achieved Hunyuan are saints.

Rule the universe, go through thousands of tribulations without weariness, be stained by cause and effect without being stained.

Always with heaven, coexisting with Tao.

The saint occupies the most important part in the entire structure of all things and is the foundation for maintaining the entire structure.

Within the scope allowed by the law of heaven, a saint can know everything and be omnipotent.

All things and the vast world can be understood clearly. The past, present and future can be seen in the eyes, and time and space, birth and death, and reincarnation can be played in the palm of the hand.

As soon as your thoughts move, there will be changes in the way of heaven.

Infinite and limitless, without birth or destruction, it returns to the void of silence, can be gathered or dispersed, does not arise or die, is indestructible for all eons, transcends time and space, causes and effects do not touch its body, swims outside things, does not take the reincarnation of time and space as its basis, and exists forever..

Under the saints, all are ants.

If you cannot become a saint, even if you are infinitely close to a saint, you will still be an ant and cannot live forever.

For a saint, they can be eliminated without any effort, and no matter how many they are, it is useless.

There is no question of qualitative change caused by quantitative changes between saints and Tao, and non-sages.

Countless calamities, for a saint, even if they are the key, are nothing more than a chessboard.

No matter how many catastrophes the universe undergoes, there is nothing we can do about it.

Permissions

Within the scope allowed by the law of heaven, a saint can create the world and recreate the ancient world with ease.

In a period of extraordinary calamity and without interference from other saints, the fate of all non-saints can be predicted.

Scope of taboos:

Saints do not defy heaven, and they cannot be saints if they defy heaven. If the Tongtian Sect wants to destroy the world, they must ask Taoist ancestor Hongjun for instructions; all saints defy heaven, so Hongjun will give him a red pill [Meteor Holy Pill] as a punishment.

Saints can create heaven and earth, but without the decree of Heaven (Hongjun), there are two things that cannot be done: one is the six paths of reincarnation.

The second is to create humans, or to create the protagonists of heaven and earth. The human race is only the protagonist of heaven and earth for a period of time, but it is not the eternal protagonist.

A saint can resurrect a person who has perished in ashes.

However, it must be based on the number of days and cannot be reversed.

If it goes against heaven, it cannot be done.

Responsibilities: to open up the ancient world: to create the world, to evolve living beings: to create all things, to create religions and enlightenment: to establish sects and educate all living beings.

End the great calamity: kill all sentient beings and pass on the fire.

Opening up the prehistoric world is like reopening the prehistoric world after countless calamities; evolving living beings is like recreating all living creatures after their extinction; creating education and enlightenment is like setting the order of heaven and earth to regulate human beings, making the world have rules; ending great calamities is like presiding over calamities. , just like the saints preside over the calamity of gods, so that the fate of killing will not endanger all living beings; when the cause and effect of the three realms are entangled and all living beings are evil, leading to the immeasurable calamity, the saints perform the act of killing the universe, in order to clear the cause and effect of the world and retain the fire of all living things.

(Sheltered in the saint's dojo or her true soul is on the list of gods)

Then, she will start to open up the wilderness, evolve living beings, and create religions and enlightenments.

Until the next immeasurable calamity.

Like a cycle.

The method of enlightenment:

No matter what method is used to achieve the holy status, it cannot be achieved without great magic power. It all comes out of Hongjun's"the essence of creating the world and transforming creation".

It’s different depending on everyone’s understanding.

There are three thousand avenues, just one way.

To prove the Tao with force: to create the world, this is to prove the Tao with force, that is, to be a saint of the Great Dao.

Killing three corpses proves:

It cannot be accomplished without great magic power, but people in the world are inevitably selfish, and there are always actions that go against heaven, so disaster is bound to happen.

After killing three corpses, Daoxing entered an incredible situation.

Not controlled by emotions and desires at all, only respecting the numbers of heaven and following the way of nature. Therefore, one can seek good fortune and avoid disasters, follow the numbers of heaven, and prevent misfortune from coming. He can accumulate magic power over countless kalpas and eventually become the Hunyuan Wuji Taishang. Avenue.

This is the method of killing three corpses.

Merit and Enlightenment:

Use great merit to eliminate the barrier of Heaven, place your original body in Heaven, and become a puppet of Heaven forever!