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Chapter 130 The Supreme Being Forgets Love Chapter

After hearing this, Xu Chenzhou understood that there was probably something wrong with the technique suitable for Xu Moran's practice.

Sure enough, Xu Moran paused and continued.

"If I don't choose the technique that is quite suitable for me, and with my qualifications, I can practice up to the fifth level, there will be no hope of further breakthrough to the true immortal state.

The elders of the sect naturally hope that I can practice the exercise that suits me, but I really don’t want to practice that exercise.

The technique that is suitable for me to practice is the Zhenmen inheritance of Taishang Creation Sect, called Taishang Wangqingzhang. This technique is said to be inherited from a mythical figure.

People who practice this technique not only advance very quickly in cultivation, but also have extremely strong fighting power. They claim to fight to the nine heavens and ten earths, the great road is wiped out, and they are invincible in the sky and on the earth.

The only drawback is that the higher the cultivation level, the weaker the mood.

Even after cultivating to an extremely high level, the cultivator will lose all emotions and enter a state called supreme forgetfulness. With one's own heart in harmony with the heaven's heart, one's cultivation will be able to make rapid progress and become consistent with the great road. Practitioners in this state have already He completely lost his personal desires and became an absolutely rational machine. "

At this point, Xu Moran's mood had already collapsed.

"Although I am very willing to become an immortal cultivator, if I practice this technique and reach the state of being too supreme to forget my feelings, then will I still be myself?"

Xu Chenzhou was slightly startled when he heard what Xu Moran said.

Taishang Wangqingzhang, this technique sounds like it comes from the inheritance of Taishang Saint.

But something about this description doesn't sound right.

The higher your cultivation level, the weaker your emotions will be. After entering the realm of supreme forgetfulness, you will even lose all your emotions and eventually become an absolutely rational machine.

This seems a little different from the Taishang Wangqing that Xu Chenzhou knew.

"The sect put a lot of pressure on me, and many elders in the sect asked me to follow the path of Taishang Wangqingzhang.

Because among the disciples of this generation of the sect, I am the only one who has the potential to cultivate the Supreme Forgetting Chapter.

The sect needs an immortal who practices Taishang Wangqingzhang to suppress the sect's luck.

The master is very kind to me. He allows me to choose the path of cultivation according to my own heart, but the pressure from the sect also makes it difficult for him.

He gave me a second way to go, which was to give up and enter the Supreme Creation Gate.

As long as I don't join the Taishang Creation Sect, I naturally have no obligation to practice the Taishang Forgetting Chapter.

So I've been struggling lately. "

Xu Chenzhou reached out and touched Xu Moran's head.

"Since you are holding so many things in your heart, why don't you tell your brother?"

Xu Moran lowered his head in frustration: "Aren't you worried?
And after I officially become an immortal cultivator, I have to move to the mountain gate to live.

I couldn't bear to be separated from my brother, so I never told you about it. "

At this time, Xu Chenzhou suddenly realized that it was no wonder that this little girl never told him after she had the opportunity to become an immortal cultivator.It turns out that she was hesitating whether to give up her identity as an immortal cultivator.

But this Supreme Being's Forgetting Chapter was really a little evil. At this moment, Xu Chenzhou suddenly realized that something was wrong.

"Since the Taishang Wangqing Chapter is so mysterious, and the immortal cultivators who practice the Taishang Wangqing Chapter are so powerful, then where have all the immortal cultivators in the Taishang Creation Sect who have practiced the Taishang Wangqing Chapter gone? Why are they so eager to do so? Are you practicing Taishang Wangqingzhang?"

Xu Moran shook his head: "I don't know about this. They should all be dead. According to the master, most of the practitioners of the Taishang Wangqingzhang died deep in the starry sky battlefield, while a small number died in In the midst of the civil war within the Immortal Sect.”

This made Xu Chenzhou feel more and more that something was not right.

If one is really too forgetful of emotion, indifferent to all emotions, and only rational is left, then the mortality rate of those who practice this technique should not be so high.

After all, only rationality is left, so survival becomes the first element.

A person who has no emotions but only reason and whose first goal is to survive can definitely live a long life.

Even if they occasionally die in battle for one reason or another, there should still be many cultivators left who can survive.

Unless the cultivator's absolute rationality does not take survival as the first element.

Thinking of this, Xu Chenzhou felt a little numb.

"So, what are you thinking now? Are you planning to give up on becoming an immortal cultivator, or are you planning to join the Supreme Creation Sect?"

Xu Moran looked up at Xu Chenzhou and said slowly.

“I thought about it for a long time and decided to join the Taishang Creation Sect and study the Taishang Wangqing Chapter.

After all, with my qualifications, if I don't practice the Taishang Wangqing Chapter, I can only join some very small immortal cultivating sects.

In this case, there is almost no potential to become a true immortal.

It is really difficult to live well in this world without enough strength.

If you didn't have the peace charm I gave you today, brother, you would be in danger today.

The Nine Dragons Immortal Sect is not popular at all in front of the Supreme Creation Sect.

Especially the Li Xuangang you mentioned. I met him some time ago. At that time, he didn't even dare to speak loudly in front of me.

But in the blink of an eye, he can pose such a big threat to you, brother.

I want to be strong enough to protect the people around me that I cherish.

According to the master, although the Taishang Wangqing Chapter can make people indifferent to emotions, after entering the Taishang Wangqing world, they will still protect everything they cherish in their hearts.

So even if I really forget my feelings and become an absolutely rational practitioner, I will still be able to protect my brother for the rest of my life.
Xu Moran's words made Xu Chenzhou feel warm in his heart.

Ever since she was little, he has been taking care of his sister and protecting her from growing up smoothly.

Now this little girl has finally grown up and even wants to protect her brother in turn.

However, if Xu Moran just wanted to become an immortal and have power, he really didn't have to join the Supreme Creation Sect.

Xu Chenzhou shook his head: "Having said that, the Supreme Forgetting Chapter you just mentioned sounds really evil.

Brother, I have another way here. Do you want to try it? "

After finishing speaking, Xu Chenzhou turned his hand over, and a Nine Yuan Xuanling Fruit appeared in his hand.

"This fruit was accidentally obtained by your brother and me. It is said that after eating it, it can improve one's qualifications and make one achieve an innate body.

You just asked me why my skin became so good because I ate this fruit.

However, after eating this fruit, the body will change greatly, whether it is the external appearance or the internal qualifications, there will be a huge change.

At that time, it may not be easy to explain the Taishang Good Fortune Sect. Mo Ran, you can decide for yourself whether you want to eat it or not. "

Seeing this fruit, Xu Moran's eyes lit up.

Although she has not officially joined the Taishan Creation Sect, the elders have long regarded Xu Moran as a direct disciple of the Taishang Creation Sect.

It is not an exaggeration to even say that the current Xu Moran is the number one Taoist seed of Taishan Creation Sect.

Following these elders, Xu Moran has seen many immortal treasures, but none of them can compare with the fruit in Xu Chenzhou's hand.

Not only that, Xu Moran could feel that just by smelling the fragrance of this fruit, her body was already ready to move, and she felt a sense of extreme longing.

Then she couldn't help but stretched out one hand and took the fruit from Xu Chenzhou's hand.

"Brother, don't worry. With my position in the Supreme Creation Sect, even if there are huge changes, no one will dare to touch me."

Knowing that Xu Chenzhou had already eaten this fruit, Xu Moran put the fruit into his mouth without any hesitation.

In an instant, nine strands of pure air hung down like a celestial river, washing away the dirt in Xu Moran's body and transforming her physique from an acquired body to an innate body.

Xu Chenzhou could clearly see that piles of gray powder had precipitated on Xu Moran's body. It was so dusty that it was an indescribable gray color.However, the gray powder on Xu Moran's body was much less than what he had precipitated just now. This may be because there is still a certain gap in the immortal aptitude between him and Xu Moran.

With an exclamation, Xu Moran shyly hid in the bathroom.

Even in front of his brother, Xu Moran felt a little embarrassed by his disgraced appearance.

After a short period of time, Xiao Nizi walked out of the bathroom again after washing up.

The moment he saw Xu Moran now, Xu Chenzhou's eyes lit up.

Xu Moran's skin was originally very good, it was white and pink, but now it has undergone a radical change. From a distance, it looks like a piece of mutton-fat white jade, which makes Xu Moran very cute. His appearance has been improved to a higher level.

The change in appearance was only the most minor. The most important thing was that Xu Chenzhou could feel that Xu Moran had turned into a whirlpool of spiritual energy. Just by walking, sitting or lying down, he could continuously absorb the spiritual energy of heaven and earth in the air.

Just after walking out of the bathroom, Xu Moran shouted to Xu Chenzhou with great excitement: "Brother, this fruit you gave me is so amazing, I feel that my whole physique has completely changed.

I just tried to practice the introductory exercises given to me by the sect. My practice speed increased by more than 5 times, and the practice speed of the introductory chapter of the Taishang Forgetting Chapter increased to more than 10 times.

With my current qualifications, even if I practice other techniques, I can be considered a genius among the sect.

And the most important thing is that this fruit is really good at improving skin. "

Xu Moran said happily. As he spoke, he kept looking at the forearms and legs exposed outside his pajamas. The smooth, delicate and delicate skin made Xu Moran feel a little distracted.

Xu Chenzhou's eyes moved when he heard that in Xu Moran's hands, there were not only the introductory skills of the sect, but also the introductory chapter of the Taishang Wangqing Chapter.

The book that Xu Moran described was so weird that Xu Chenzhou couldn't help but want to see the true face of Mount Lu.

Moreover, Xu Chenzhou was also somewhat curious about the system of cultivating immortals in the main world.

"I'm a little curious about what this Taishang Wangqingzhang is all about. Can you show me the introductory exercises given to you by the sect and the introductory chapter of Taishang Wangqingzhang?"

Xu Moran nodded: "Of course, the sect is not strict about the entry-level skills. There is no need to make an oath of heaven. As long as you don't tell me and I don't tell you, there will be no problems."

After speaking, Xu Moran took out two books with white covers from his arms.

Xu Chenzhou quickly took it from Xu Moran's hand and began to browse the contents of the book very seriously.

In the introductory exercises of Taishang Creation Sect, the ninth-level cultivation path of the immortal cultivators in the main world is introduced in detail.

The first level of divine light, the second level of Tao seed, the third level of nourishing life, the fourth level of Taoism, the fifth level of climbing, the sixth level of true immortal, the seventh level of Xuanxian, the eighth level of Taiyi, and the ninth level of Daluo.

If you want to become an immortal, you must have the corresponding qualifications.

The so-called qualification is actually a natural shortcut. Only those with this qualification can reflect the way of heaven in their souls, generate the shadow of heaven and transform into divine light, and enter the first-level divine light realm.

This is also the reason why the success rate of immortal cultivators is so high, because from the first level to the fifth level of cultivation of immortals, strictly speaking, the road has been paved when the immortal cultivators enter the first level. You only need to slowly cultivate this divine light to grow, become a Tao seed, nourish your life to accumulate the Tao, your life will become a Taoist, step by step, and then step into the path of a true immortal.

And this special way of cultivation also brings a problem. Once entering the first level of divine light realm, it is difficult for immortal cultivators to change their cultivation methods.

Because all the cultivation of immortals revolves around this divine light that is born, all subsequent practices are to allow this divine light to transform into the Tao, leading the cultivators step by step to climb the steps and condense into immortal roots.

However, after achieving the sixth level of true immortal realm, the immortal roots are condensed and the foundation is completed. At this time, it is not that difficult to go back and modify the cultivation techniques from a high position.

This is also the reason why Xu Moran has not officially started practicing the techniques to transform into divine light, but just keeps absorbing spiritual energy to nourish his foundation.

Because once she enters the first level of divine light realm, she will have no chance to regret.

Xu Chenzhou opened the introductory chapter of Taishang Wangqingzhang and read it carefully.

This introductory article is very simple. It only contains the techniques for absorbing the spiritual energy to nourish the foundation and the method of visualizing the Supreme Sitting Forgetting Diagram to transform into the divine light of heaven.

There are no other follow-up techniques.

No wonder Taishang Good Fortune Sect was so confident in handing over this introductory chapter to Xu Moran.

Pulling out a picture of the Supreme Being seated in the book, Xu Chenzhou frowned more and more as he looked at it.

This picture of the Supreme Being Sitting on the Forgotten Way is very mysterious. There is a huge black and white Tai Chi picture in the void. In the Tai Chi picture, there are two Taoists standing opposite each other. One Taoist is wearing black and the other is wearing white. They are silent. Confronted quietly.

There was no sadness or joy on the faces of the two Taoists, as if they didn't care at all about everything, and there was an indifference that showed that the world was unkind and regarded all things as stupid dogs.

This Taoist painting is very mysterious. Just looking at it makes people feel an aloof artistic conception.

The Taishang Wangqing Chapter relies on visualizing the Taishang Sitting Forgetting the Dao Picture to imprint it into the depths of one's soul, and then triggering the Dao to make contact, carving a trace of charm from the Dao, and then staying in the soul and slowly cultivating it. Transform into divine light.

But the more Xu Chenzhou looked at it, the more he felt that something was wrong. There was something wrong with this picture.

In fact, Xu Chenzhou also has three pictures that are very similar to this picture.

It was exactly the three diagrams he had learned from the Tusita Bagua Immortal Training Furnace a few days ago.

To be honest, this picture is indeed somewhat similar to the Three Supreme Pictures he understood.

For example, as long as Xu Chenzhou takes his eyes away from the picture of Taishang Wangqingdao, it will be difficult to depict the charm of this picture, let alone redraw this picture.

There is another point, that is the aura of the Supreme Being. The feeling of doing nothing but doing everything is also very similar.

But in terms of the lowest level depiction, this picture is completely different from the three Taishang pictures understood by Xu Chenzhou.

In the image of Taishang in the three pictures of Taishang that Xu Chenzhou understood, the fact that Taishang forgets his feelings is not that he is ruthless, but that he forgets his feelings and is satisfied with them.It seems that he is doing nothing, but in fact he is doing everything. He seems to be forgetful of love, but in fact he forgets his heart when he is in love.

Forgetting love is not a result, it is just a process, because only after forgetting love can we truly understand what love is, and be able to achieve everything without being bound by emotion but with emotion.

This is why Xu Chenzhou felt strange when he heard Xu Moran's description, because not long ago he had faced the Supreme Charm directly through the Tudu Bagua Immortal Refining Furnace.

But there is another point here that Xu Chenzhou is a little confused about, because the way he understands the charm of Taishang is through the magical power of the Taishang Creation Sect, Tulu Bagua Immortal Refining Furnace.

So it stands to reason that he can come into contact with Taishang's charm through the Tusita Bagua Immortal Training Furnace, and then the immortal cultivators of Taishang's Creation Sect should also be able to do so.

If this is the case, why would they take such a scattered picture of Taishang Sitting and Forgetting as the foundation of the Taishang Forgetting Chapter?

Practicing with such a wrong foundation will naturally lead to wrong results.

So if we don’t use this Taishang Sitting Forgetting Picture as the foundation, but instead use the Three Taishang Diagrams that he comprehended as the foundation for practice, can we get rid of this shortcoming?

Xu Chenzhou thought for a while, but still couldn't figure out the reason.

Even though his current understanding is astonishing, he still can't mentally test a cultivation system that he has never been exposed to before.

In this case, Xu Chenzhou doesn't want Xu Moran to practice this technique for the time being.

He has the training function of the chat group as insurance for exploring the road, but Xu Moran does not.

Even if he really wanted to practice, he would have to wait until he had smoothed the road first.

However, Taishang Wangqingzhang cannot be practiced. Xu Chenzhou has another book of exercises that can be given to Xu Moran for practice.

Xu Chenzhou put his hand into his arms, started the chat group at the same time, and materialized a Jade Void Qi Refining Technique in his arms.

After just studying the immortality cultivation system in the main world, Xu Chenzhou discovered that the immortality cultivation system in the main world and the immortality cultivation system in the prehistoric world are two completely unrelated cultivation systems.

The first five realms of cultivation in the main world, divine light, Tao seed, nourishing life, Tao life, and ascending the steps, are all in the divine sea. With God as the foundation and Tao seed as the core, they blossom and bear fruit step by step.

The Yuxu qi training technique is a standard qi refining technique, which is to subdue qi and maintain health, with Dantian as the core, refining qi, building foundation, golden elixir, Yuanying, transforming into spirit, combining body, refining qi, Mahayana until ascension.

Although both cultivation systems cultivate Shen and Qi at the same time, there is no essential change in the other, so there will be no impact at all.

To put it simply, the two cultivation systems are like the power systems of a petrol car and an electric car. Although both have spiritual energy at their core, they have two different systems.

In addition to the power system, other components are universal, such as magical powers and enlightenment.

Xu Chenzhou could feel that if he had a cultivation foundation in one system, then practicing another cultivation system would be a matter of course and very smooth.

Moreover, practitioners who practice both systems at the same time are more like extended-range vehicles when fighting. They can use both this training system and that training system, which is more comprehensive and has stronger battery life.

(End of this chapter)