The strongest door-to-door son-in-law
Chapter 938 The Road to Ten Thousand Buddhas
Chapter 938 The Road to Ten Thousand Buddhas
The hillside is covered with various green trees, exotic flowers, kudzu vines and wild grasses.
The old man pointed to a bush with zigzag leaves and said, "This is fairy grass."
The monks said in disbelief: "The leaves of this tree are so thick and pointed, how can you eat them?"
The old man picked up a plant, pointed to a taro-like thing on the root and said, "This is a vegetable."
The monks were dubious, so they also picked up the things that many old men pulled and carried them back to the temple.
The old man chose two more stones, painted two mills on them with white clay, then placed a large wooden barrel on the grinding eyes and a large pot under the millstone.
He washed the things he pulled and put them into a big bucket. He walked around the mill three times and shouted: "Turn!"
The mill started spinning automatically.
I saw a stream of gray-black juice flowing from around the mill fan into the millstone, and then from the millstone into the pot. The pot immediately turned into pieces of gray-black stuff like tofu.
The old man asked the monks to put all these things on the mountain.
At this time, snowflakes were falling from the sky. The monks said strangely: "Old layman, it's snowing heavily in the sky. Wouldn't it be freezing if you put it on the mountain?"
The old man said, "Just do as I tell you. I have my own reasons."
Out of curiosity, the monks placed those things on the hillside.
The old man saw that the whole hillside had been filled with flowers, so he used his fan to gently fan the hillside to the left. He saw a strong wind suddenly blowing up on the hillside to the left, blowing away the snowflakes all over the sky.
After the strong wind passed, the sun was shining brightly all over the slope. After a while, the things just sunburned until they looked like frozen tofu.
The old man said: "This is fairy vegetables."
The monks were all busy cleaning up. Unexpectedly, they had just finished cleaning up the vegetables on the left hillside. When the fairy vegetables on the right hillside were dried, the sun had already shone on the left hillside.
In this way, the celestial beings accumulated more and more, and the monks could not finish them all.
Later, people soaked this kind of thing in water until soft, then put it in a cooked oil pan with dried bamboo shoots and cooked it until it was yellow and crispy, and it tasted very delicious.
The reputation of Yushan Xiancai soon spread throughout the world.
From then on, people who come to Yushan not only enjoy the beautiful scenery of Yushan, but also must taste the delicious dishes of Yushan to be satisfied.
Some people named it "Snow Konjac" because it looked like konjac and was made of snow.
After hearing Ye Feng's story, Fu Xueying couldn't help but lick her lips, with a bit of greed on her face: "You must take this officer to try this snow konjac later."
Finally, the two reached the Golden Summit.
The first thing that entered his eyes was the golden statue of Samantabhadra in all directions. Ye Feng was shocked when he saw this golden statue of Samantabhadra.
This kind of shock comes from the spiritual level. The golden statue is quiet and solemn, yet gentle and tolerant, and can drive away the haze deep in the heart.
The four-sided and ten-directed golden statues of Samantabhadra are 48 meters high and weigh more than 600 tons. They are currently the largest and tallest statues of Samantabhadra in the world.
48 meters represents the 48 wishes of Amitabha. The "ten directions" firstly mean the ten great wishes of Samantabhadra, and secondly, they symbolize the east, south, west, north, southeast, southwest, northeast, northwest, up and down in Buddhism. The ten directions mean that the boundless actions and wishes of Samantabhadra can fulfill the Buddhas and all living beings in the ten directions and three times.The ten heads of Samantabhadra are divided into three layers with different expressions, representing the ten mentalities of the world.
Behind the Golden Statue of Samantabhadra is the Golden Hall of Wannian Temple. After stopping in front of the golden statue, the two entered the Golden Hall.
There are Buddha statues with different expressions in the golden hall. Fu Xueying seemed to be infected by the surrounding atmosphere, her expression became solemn, and occasionally she would clasped her hands and bow to the Buddha statues.
The place where the Buddha's head was stolen is in a place called Wanfo Road in Wannian Temple.
Because the Buddha's head was stolen, Wanfo Road was closed to tourists. After Fu Xueying showed his ID, the two were able to enter.
The Road of Ten Thousand Buddhas is not actually a road, it should be said to be a passage.
The top of the passage is carved with lotus-shaped holes for light and ventilation. The wall on the right side of the passage is full of murals. The content of the murals is naturally Buddhist.
The hollow carvings on the left side of the passage are all Buddha statues with different expressions and shapes.
Ye Feng slowly released his consciousness to feel the murals and Buddha statues in the passage.
Under the consciousness, everything that cannot be seen by the naked eye is invisible. There is a subtle fluctuation in the channel. This fluctuation is different from the fluctuation of the aura. It will touch the depths of people's souls and make people feel a kind of... Divine feeling.
It seems that when this passage was originally built, it must have passed through the hands of a Buddhist master. Ye Feng knew that this kind of fluctuation was the remaining Buddhist power, which could last for thousands of years.
Seeing him standing there in a daze, Fu Xueying pulled his sleeves and said, "What are you thinking about? The place where the Buddha's head was stolen is right in front."
Continuing to walk forward, Ye Feng discovered that no two Buddha statues carved on the wall on the left were the same. The expressions and movements of each Buddha statue seemed to contain special meanings.
On the Road to Ten Thousand Buddhas, if all 1 Buddha statues are different, it can really be said to be an ingenuity.
As he walked, Ye Feng's consciousness was also detecting, even the mural on the right was not missed, but apart from the remaining fluctuations of Buddha's power, there was nothing special.
Looking with his eyes, feeling in his heart, and detecting with his spiritual consciousness, under the influence of Buddha's power, Ye Feng felt that his heart was very ethereal. This was a feeling of detachment, as if he had been baptized.
Fu Xueying led Ye Feng to the place where the Buddha's head was stolen. This place was close to the end of the passage.
At the end of the passage is a whole stone wall with a half-blooming lotus carved on it.
Looking at the place where the Buddha's head was stolen, it is really different. Other places on the wall on the left are hollow carved Buddha statues, but in this place, a three-meter-square groove was dug out of the wall, and three golden statues were placed in the groove. Buddha statues, the Buddha statues are about one meter high, but these three Buddha statues have no heads.
When his consciousness fell on these three Buddha statues, Ye Feng couldn't help but said "Hey" and stood in front of these three headless Buddha statues, stunned.
"What's wrong?" Fu Xueying carefully surveyed the place. Just like the information provided by the Yushan police, there were no clues left at the scene.
After being stunned for a moment, Ye Feng returned to normal and pointed at a few small things above his head.
It's a small thing on the top of your head that you really can't spot unless you pay close attention.
"This is a special sensor that will sound an alarm whenever there is a slight vibration on the wall. This kind of anti-theft alarm system is installed near precious cultural relics." Fu Xueying explained.
Ye Feng nodded and said with certainty: "On the day of the incident, the anti-theft alarm system here should have never sounded."
Fu Xueying's eyes lit up at these words: "What did you find?"
(End of this chapter)
The hillside is covered with various green trees, exotic flowers, kudzu vines and wild grasses.
The old man pointed to a bush with zigzag leaves and said, "This is fairy grass."
The monks said in disbelief: "The leaves of this tree are so thick and pointed, how can you eat them?"
The old man picked up a plant, pointed to a taro-like thing on the root and said, "This is a vegetable."
The monks were dubious, so they also picked up the things that many old men pulled and carried them back to the temple.
The old man chose two more stones, painted two mills on them with white clay, then placed a large wooden barrel on the grinding eyes and a large pot under the millstone.
He washed the things he pulled and put them into a big bucket. He walked around the mill three times and shouted: "Turn!"
The mill started spinning automatically.
I saw a stream of gray-black juice flowing from around the mill fan into the millstone, and then from the millstone into the pot. The pot immediately turned into pieces of gray-black stuff like tofu.
The old man asked the monks to put all these things on the mountain.
At this time, snowflakes were falling from the sky. The monks said strangely: "Old layman, it's snowing heavily in the sky. Wouldn't it be freezing if you put it on the mountain?"
The old man said, "Just do as I tell you. I have my own reasons."
Out of curiosity, the monks placed those things on the hillside.
The old man saw that the whole hillside had been filled with flowers, so he used his fan to gently fan the hillside to the left. He saw a strong wind suddenly blowing up on the hillside to the left, blowing away the snowflakes all over the sky.
After the strong wind passed, the sun was shining brightly all over the slope. After a while, the things just sunburned until they looked like frozen tofu.
The old man said: "This is fairy vegetables."
The monks were all busy cleaning up. Unexpectedly, they had just finished cleaning up the vegetables on the left hillside. When the fairy vegetables on the right hillside were dried, the sun had already shone on the left hillside.
In this way, the celestial beings accumulated more and more, and the monks could not finish them all.
Later, people soaked this kind of thing in water until soft, then put it in a cooked oil pan with dried bamboo shoots and cooked it until it was yellow and crispy, and it tasted very delicious.
The reputation of Yushan Xiancai soon spread throughout the world.
From then on, people who come to Yushan not only enjoy the beautiful scenery of Yushan, but also must taste the delicious dishes of Yushan to be satisfied.
Some people named it "Snow Konjac" because it looked like konjac and was made of snow.
After hearing Ye Feng's story, Fu Xueying couldn't help but lick her lips, with a bit of greed on her face: "You must take this officer to try this snow konjac later."
Finally, the two reached the Golden Summit.
The first thing that entered his eyes was the golden statue of Samantabhadra in all directions. Ye Feng was shocked when he saw this golden statue of Samantabhadra.
This kind of shock comes from the spiritual level. The golden statue is quiet and solemn, yet gentle and tolerant, and can drive away the haze deep in the heart.
The four-sided and ten-directed golden statues of Samantabhadra are 48 meters high and weigh more than 600 tons. They are currently the largest and tallest statues of Samantabhadra in the world.
48 meters represents the 48 wishes of Amitabha. The "ten directions" firstly mean the ten great wishes of Samantabhadra, and secondly, they symbolize the east, south, west, north, southeast, southwest, northeast, northwest, up and down in Buddhism. The ten directions mean that the boundless actions and wishes of Samantabhadra can fulfill the Buddhas and all living beings in the ten directions and three times.The ten heads of Samantabhadra are divided into three layers with different expressions, representing the ten mentalities of the world.
Behind the Golden Statue of Samantabhadra is the Golden Hall of Wannian Temple. After stopping in front of the golden statue, the two entered the Golden Hall.
There are Buddha statues with different expressions in the golden hall. Fu Xueying seemed to be infected by the surrounding atmosphere, her expression became solemn, and occasionally she would clasped her hands and bow to the Buddha statues.
The place where the Buddha's head was stolen is in a place called Wanfo Road in Wannian Temple.
Because the Buddha's head was stolen, Wanfo Road was closed to tourists. After Fu Xueying showed his ID, the two were able to enter.
The Road of Ten Thousand Buddhas is not actually a road, it should be said to be a passage.
The top of the passage is carved with lotus-shaped holes for light and ventilation. The wall on the right side of the passage is full of murals. The content of the murals is naturally Buddhist.
The hollow carvings on the left side of the passage are all Buddha statues with different expressions and shapes.
Ye Feng slowly released his consciousness to feel the murals and Buddha statues in the passage.
Under the consciousness, everything that cannot be seen by the naked eye is invisible. There is a subtle fluctuation in the channel. This fluctuation is different from the fluctuation of the aura. It will touch the depths of people's souls and make people feel a kind of... Divine feeling.
It seems that when this passage was originally built, it must have passed through the hands of a Buddhist master. Ye Feng knew that this kind of fluctuation was the remaining Buddhist power, which could last for thousands of years.
Seeing him standing there in a daze, Fu Xueying pulled his sleeves and said, "What are you thinking about? The place where the Buddha's head was stolen is right in front."
Continuing to walk forward, Ye Feng discovered that no two Buddha statues carved on the wall on the left were the same. The expressions and movements of each Buddha statue seemed to contain special meanings.
On the Road to Ten Thousand Buddhas, if all 1 Buddha statues are different, it can really be said to be an ingenuity.
As he walked, Ye Feng's consciousness was also detecting, even the mural on the right was not missed, but apart from the remaining fluctuations of Buddha's power, there was nothing special.
Looking with his eyes, feeling in his heart, and detecting with his spiritual consciousness, under the influence of Buddha's power, Ye Feng felt that his heart was very ethereal. This was a feeling of detachment, as if he had been baptized.
Fu Xueying led Ye Feng to the place where the Buddha's head was stolen. This place was close to the end of the passage.
At the end of the passage is a whole stone wall with a half-blooming lotus carved on it.
Looking at the place where the Buddha's head was stolen, it is really different. Other places on the wall on the left are hollow carved Buddha statues, but in this place, a three-meter-square groove was dug out of the wall, and three golden statues were placed in the groove. Buddha statues, the Buddha statues are about one meter high, but these three Buddha statues have no heads.
When his consciousness fell on these three Buddha statues, Ye Feng couldn't help but said "Hey" and stood in front of these three headless Buddha statues, stunned.
"What's wrong?" Fu Xueying carefully surveyed the place. Just like the information provided by the Yushan police, there were no clues left at the scene.
After being stunned for a moment, Ye Feng returned to normal and pointed at a few small things above his head.
It's a small thing on the top of your head that you really can't spot unless you pay close attention.
"This is a special sensor that will sound an alarm whenever there is a slight vibration on the wall. This kind of anti-theft alarm system is installed near precious cultural relics." Fu Xueying explained.
Ye Feng nodded and said with certainty: "On the day of the incident, the anti-theft alarm system here should have never sounded."
Fu Xueying's eyes lit up at these words: "What did you find?"
(End of this chapter)
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