The strongest door-to-door son-in-law
Chapter 1169 Longan
Chapter 1169 Longan
The fat monk is younger than Abbot Huiming, but his body is much wider than Abbot Huiming. He wears a loose robe and looks like a fat monk.
The fat man rushed into the room, glared at Ye Feng like a glaring King Kong, and shouted: "Are you Ye Feng!?"
The fat monk did not have the calmness that a monk should have. Instead, Ye Feng was stunned and at the same time very curious.
It is said that the monks of Baohua Temple only eat one meal a day, how can they raise such a fat man.
"I'm Ye Feng." Ye Feng replied in a neither humble nor overbearing tone.
This time, the fat monk's face became even fiercer: "Well, Ye Feng, we didn't come to find you, but you came to the door yourself!"
"Second Junior Brother!" Abbot Huiming frowned.
The fat monk turned around and saluted Abbot Huiming, but his tone was still hot: "Brother Abbot, you also know the news that the third junior brother sent back last night, it must be him!"
"Second Junior Brother, as a monk, you must first cultivate your mind and nature. With your temperament, alas..." Abbot Huiming let out a long sigh, feeling very troubled by his Second Junior Brother.
Not only was Fu Xueying confused about the conversation between the two, but Ye Feng was also confused. They were having a good conversation, but suddenly a fat monk rushed in. What kind of song was this?
"Ye Feng, hand over the ancient Bodhidharma scriptures!" The fat monk looked like he was demanding a debt.
"Dharma ancient scripture, what is it?" Ye Feng was startled.
But he quickly realized that after defeating Qiming, he did pick up a volume of Buddhist scriptures.
Looking at the fat monk in front of him who looked like he wanted to eat people, it seemed that the ancient Bodhidharma Sutra was as important to Baohua Temple as the dragon eye. Ye Feng's mind started racing and he quickly came up with an idea.
"This fat master, I picked up an ancient scripture, but I don't know if it is the ancient Bodhidharma scripture you mentioned." Ye Feng's calm tone was in sharp contrast to the fat monk's anxiety.
"The ancient Bodhidharma Sutra is written in Sanskrit on parchment. There is a bodhi leaf drawn at the beginning of the sutra. Is that what you are holding?" The fat monk spoke urgently. He only came to his senses after speaking and said angrily: "You bastard, you Who are you calling fat!?”
This fat monk really has no dignity at all as a monk.
Ye Feng thought for a while and nodded: "The scripture I picked up seems to be exactly the same as what you said, master."
"The ancient Bodhidharma Sutra is one of the three treasures of our temple. Since you lost it, why don't you return it to its original owner!?"
The fat monk looked so fierce. If he hadn't asked for help, Ye Feng wouldn't have bothered to offend him.
Ye Feng looked at Abbot Huiming and said solemnly: "Master Huiming, the ancient Bodhidharma Sutra you are talking about was obtained accidentally after I defeated a demon cultivator named Qiming. I think all this is God's will. I want to be with you. I want to make a deal with the temple, what do you think Master Huiming wants?"
"How can we negotiate deals in a Buddhist temple?" The fat monk interrupted, which was indeed very annoying.
"Second Junior Brother!" Abbot Huiming shouted. The fat monk felt the change in his senior brother's tone and glanced at him, hesitated to speak, and finally glared at Ye Feng angrily.
"Amitabha, if there is gain, there must be loss, and if there is loss, there must be gain. I wonder what kind of deal the donor wants to make?"
"Master Huiming is a wise man. I can return the ancient scriptures of Bodhidharma to your temple, but the condition is that you can borrow the longan from your temple to cure my friend's eyes."
Ye Feng's words were as expected by Abbot Huiming, and Abbot Huiming fell silent.
"Brother Abbot, don't move the dragon's eye!" The fat monk refused.
After a short silence, Abbot Huiming stood up and said calmly: "Two donors, please follow me."
I followed Abbot Huiming out of the guest room of the Zen Monastery and walked all the way towards the Tianwang Hall.
Although Baohua Temple is not big, Tianwang Hall is not small.
The Buddhist niche in the middle of the Tianwang Hall facing the mountain gate enshrines a statue of Maitreya Buddha, with his chest and abdomen exposed, sitting on a futon and smiling broadly.The Buddhist niche facing the mountain gate enshrines a statue of Wei Tuo, the Buddhist protector of the law. The statue is two and a half meters high. It is wearing a golden helmet and armor, and is full of energy.
On both sides of the Heavenly King's Hall are four colorful statues of Heavenly Kings, each eight meters high, each wearing heavy armor.
Two of them are majestic in form, and two have ferocious looks, commonly known as the Four King Kongs.
In addition, there is a stone scripture building on the left and right in front of the Tianwang Hall.
Entering the Heavenly King's Palace, the solemn and solemn environment made Ye Feng's expression become solemn.
Abbot Huiming clasped his hands and bowed to the Buddha statue. He recited a few verses, then turned to the fat monk and said, "Second Junior Brother, please bring out the dragon's eye."
Although the fat monk still had an angry look on his face, he could not disobey the order of his senior brother, so he reluctantly walked into the inner room of the Heavenly King's Hall.
The dragon is a mythical beast with a hundred scales. It is the totem of famous Chinese clans and symbolizes auspiciousness.
According to legend, a dragon can appear or hide, be thin or giant, short or long.The spring equinox ascends to the sky, the autumnal equinox dives into the abyss, calling for wind and rain.
In the feudal era, the dragon was a symbol of the emperor and symbolized supreme power.
True dragons are immortal. Ye Feng estimated that the dragon eyes in Baohua Temple should be the eyes of the dragon.
It is extremely difficult to become a true dragon. The initial state of a true dragon is called a snake. A snake turns into a dragon in 500 years, and a dragon turns into a dragon in a thousand years.
When the dragon transforms into a dragon, it will experience a heavenly tribulation. If it successfully overcomes the tribulation, it will become a real dragon. If it fails, it will die.
Except for its flesh and blood, the rest of the dragon that died after failing to overcome the tribulation will not decay for thousands of years, including its skull, eyes, dragon horns, keel bones, etc.
In Ye Feng's expectation, the fat monk soon came out with a golden box in his hands, and then with a respectful expression, he placed it on the Buddhist table in front of the Buddha statue.
It seemed that the gilt box contained longan. Ye Feng was really eager to see what the longan looked like.
Abbot Huiming walked to the Buddha's case, pointed at the small gilt box, and said slowly: "Donor Ye, there is a longan in the box."
Ye Feng gathered his thoughts and walked towards the Buddha case, while his consciousness spread forward.
As soon as his spiritual consciousness touched the small box, he could feel a strange and majestic aura.
At the same time, Ye Feng also knew that this small gold-plated box was a treasure, and it could well hide the fluctuations of the dragon's energy. If you didn't use your spiritual sense, you would never be able to sense it.
Abbot Huiming saluted the gilt locket, then respectfully stretched out his hand to open the locket slowly.
After the box was completely opened, a surging dragon energy rushed out from the box.
The dragon's energy first made Ye Feng's heart palpitate, and then his mind seemed to be tempered in some way, creating a feeling of detachment.
This feeling of detachment brings a wonderful tranquility to the mind and even the spirit. It is no wonder that Baohua Temple regards it as a treasure.
The actual longan is not as magical as Ye Feng imagined. A sphere the size of a fist lies quietly in the box. The gray texture looks like a spherical gray stone.
Abbot Huiming closed the gilt box, and the dragon's energy weakened and disappeared.
(End of this chapter)
The fat monk is younger than Abbot Huiming, but his body is much wider than Abbot Huiming. He wears a loose robe and looks like a fat monk.
The fat man rushed into the room, glared at Ye Feng like a glaring King Kong, and shouted: "Are you Ye Feng!?"
The fat monk did not have the calmness that a monk should have. Instead, Ye Feng was stunned and at the same time very curious.
It is said that the monks of Baohua Temple only eat one meal a day, how can they raise such a fat man.
"I'm Ye Feng." Ye Feng replied in a neither humble nor overbearing tone.
This time, the fat monk's face became even fiercer: "Well, Ye Feng, we didn't come to find you, but you came to the door yourself!"
"Second Junior Brother!" Abbot Huiming frowned.
The fat monk turned around and saluted Abbot Huiming, but his tone was still hot: "Brother Abbot, you also know the news that the third junior brother sent back last night, it must be him!"
"Second Junior Brother, as a monk, you must first cultivate your mind and nature. With your temperament, alas..." Abbot Huiming let out a long sigh, feeling very troubled by his Second Junior Brother.
Not only was Fu Xueying confused about the conversation between the two, but Ye Feng was also confused. They were having a good conversation, but suddenly a fat monk rushed in. What kind of song was this?
"Ye Feng, hand over the ancient Bodhidharma scriptures!" The fat monk looked like he was demanding a debt.
"Dharma ancient scripture, what is it?" Ye Feng was startled.
But he quickly realized that after defeating Qiming, he did pick up a volume of Buddhist scriptures.
Looking at the fat monk in front of him who looked like he wanted to eat people, it seemed that the ancient Bodhidharma Sutra was as important to Baohua Temple as the dragon eye. Ye Feng's mind started racing and he quickly came up with an idea.
"This fat master, I picked up an ancient scripture, but I don't know if it is the ancient Bodhidharma scripture you mentioned." Ye Feng's calm tone was in sharp contrast to the fat monk's anxiety.
"The ancient Bodhidharma Sutra is written in Sanskrit on parchment. There is a bodhi leaf drawn at the beginning of the sutra. Is that what you are holding?" The fat monk spoke urgently. He only came to his senses after speaking and said angrily: "You bastard, you Who are you calling fat!?”
This fat monk really has no dignity at all as a monk.
Ye Feng thought for a while and nodded: "The scripture I picked up seems to be exactly the same as what you said, master."
"The ancient Bodhidharma Sutra is one of the three treasures of our temple. Since you lost it, why don't you return it to its original owner!?"
The fat monk looked so fierce. If he hadn't asked for help, Ye Feng wouldn't have bothered to offend him.
Ye Feng looked at Abbot Huiming and said solemnly: "Master Huiming, the ancient Bodhidharma Sutra you are talking about was obtained accidentally after I defeated a demon cultivator named Qiming. I think all this is God's will. I want to be with you. I want to make a deal with the temple, what do you think Master Huiming wants?"
"How can we negotiate deals in a Buddhist temple?" The fat monk interrupted, which was indeed very annoying.
"Second Junior Brother!" Abbot Huiming shouted. The fat monk felt the change in his senior brother's tone and glanced at him, hesitated to speak, and finally glared at Ye Feng angrily.
"Amitabha, if there is gain, there must be loss, and if there is loss, there must be gain. I wonder what kind of deal the donor wants to make?"
"Master Huiming is a wise man. I can return the ancient scriptures of Bodhidharma to your temple, but the condition is that you can borrow the longan from your temple to cure my friend's eyes."
Ye Feng's words were as expected by Abbot Huiming, and Abbot Huiming fell silent.
"Brother Abbot, don't move the dragon's eye!" The fat monk refused.
After a short silence, Abbot Huiming stood up and said calmly: "Two donors, please follow me."
I followed Abbot Huiming out of the guest room of the Zen Monastery and walked all the way towards the Tianwang Hall.
Although Baohua Temple is not big, Tianwang Hall is not small.
The Buddhist niche in the middle of the Tianwang Hall facing the mountain gate enshrines a statue of Maitreya Buddha, with his chest and abdomen exposed, sitting on a futon and smiling broadly.The Buddhist niche facing the mountain gate enshrines a statue of Wei Tuo, the Buddhist protector of the law. The statue is two and a half meters high. It is wearing a golden helmet and armor, and is full of energy.
On both sides of the Heavenly King's Hall are four colorful statues of Heavenly Kings, each eight meters high, each wearing heavy armor.
Two of them are majestic in form, and two have ferocious looks, commonly known as the Four King Kongs.
In addition, there is a stone scripture building on the left and right in front of the Tianwang Hall.
Entering the Heavenly King's Palace, the solemn and solemn environment made Ye Feng's expression become solemn.
Abbot Huiming clasped his hands and bowed to the Buddha statue. He recited a few verses, then turned to the fat monk and said, "Second Junior Brother, please bring out the dragon's eye."
Although the fat monk still had an angry look on his face, he could not disobey the order of his senior brother, so he reluctantly walked into the inner room of the Heavenly King's Hall.
The dragon is a mythical beast with a hundred scales. It is the totem of famous Chinese clans and symbolizes auspiciousness.
According to legend, a dragon can appear or hide, be thin or giant, short or long.The spring equinox ascends to the sky, the autumnal equinox dives into the abyss, calling for wind and rain.
In the feudal era, the dragon was a symbol of the emperor and symbolized supreme power.
True dragons are immortal. Ye Feng estimated that the dragon eyes in Baohua Temple should be the eyes of the dragon.
It is extremely difficult to become a true dragon. The initial state of a true dragon is called a snake. A snake turns into a dragon in 500 years, and a dragon turns into a dragon in a thousand years.
When the dragon transforms into a dragon, it will experience a heavenly tribulation. If it successfully overcomes the tribulation, it will become a real dragon. If it fails, it will die.
Except for its flesh and blood, the rest of the dragon that died after failing to overcome the tribulation will not decay for thousands of years, including its skull, eyes, dragon horns, keel bones, etc.
In Ye Feng's expectation, the fat monk soon came out with a golden box in his hands, and then with a respectful expression, he placed it on the Buddhist table in front of the Buddha statue.
It seemed that the gilt box contained longan. Ye Feng was really eager to see what the longan looked like.
Abbot Huiming walked to the Buddha's case, pointed at the small gilt box, and said slowly: "Donor Ye, there is a longan in the box."
Ye Feng gathered his thoughts and walked towards the Buddha case, while his consciousness spread forward.
As soon as his spiritual consciousness touched the small box, he could feel a strange and majestic aura.
At the same time, Ye Feng also knew that this small gold-plated box was a treasure, and it could well hide the fluctuations of the dragon's energy. If you didn't use your spiritual sense, you would never be able to sense it.
Abbot Huiming saluted the gilt locket, then respectfully stretched out his hand to open the locket slowly.
After the box was completely opened, a surging dragon energy rushed out from the box.
The dragon's energy first made Ye Feng's heart palpitate, and then his mind seemed to be tempered in some way, creating a feeling of detachment.
This feeling of detachment brings a wonderful tranquility to the mind and even the spirit. It is no wonder that Baohua Temple regards it as a treasure.
The actual longan is not as magical as Ye Feng imagined. A sphere the size of a fist lies quietly in the box. The gray texture looks like a spherical gray stone.
Abbot Huiming closed the gilt box, and the dragon's energy weakened and disappeared.
(End of this chapter)
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