As the evil spirit of calamity condenses between heaven and earth, the great masters in the ancient world all know that calamity is coming!

"Why did calamity come so quickly?"

The leader of Tongtian Cult in Biyou Palace felt something in his heart and opened his eyes. He calculated and found that based on the current intensity of the calamity evil spirit, there will be another calamity in less than a thousand years.

Although this calamity measurement has nothing to do with interception, it still makes people curious as to why calamity measurement is happening so frequently now.

"It is better to close the door tightly and ignore the calamity."

Master Tongtian made up his mind and did not intend to participate in this calamity. There were endless Dao patterns floating around his body, like a curtain of rain. His aura also surged, and he was about to break through to the Hunyuan Taiji Golden Immortal!

On Kunlun Mountain, Yuanshi Tianzun also deduced something. He had a feeling that this calamity would further weaken Xuanmen's luck and make Buddhism flourish!

When he thought of the several evil disciples under his disciples and the deputy leader of the teaching, Ran Deng Taoist They all ran to Buddhism, and they might go one step further through this calamity measurement, and Yuanshi Tianzun was furious.

In Shouyang Mountain, Taiqing Saint, who had always been quiet and inactive, also noticed something. He raised his head and looked at the sky.

Now The prehistoric world is divided into three realms, which are heaven, earth and people. It was repaired by Taoist ancestor Hongjun after he conferred the gods to measure the calamity.

Each of the three realms has its master, but there are two heavens in the sky, one with a natural atmosphere and simplicity in the middle. Another purple spirit coming from the east is priceless

"go!"

Sage Taiqing seemed to have made up his mind. He swayed, and a stream of pure air came out of his body. In the blink of an eye, the pure energy transformed into the image of an old man. His white hair and white eyebrows were similar to the image of Saint Taiqing. He could It is said that it was carved out of a mill.

"The prosperity of Buddhism is inevitable, but some things must be planned as early as possible."

Sage Taiqing looked up at the heaven, and his self Taishang Laojun immediately flew into the heaven of Haotian.

"The calamity has finally begun~."

In the ruins, Demon Ancestor Luohu felt that the seeds he had set had been buried in the right place, and there was a look of disdain in his eyebrows.

"Let the calamity be lifted, let Buddhism prosper, all of this must be the wedding dress for our ancestors!"

Luo Hu's eyes were deep. Although he was in the ruins, he also knew that the evil spirit outside was already very strong.

For outsiders, it might be difficult to understand why calamities are becoming more and more frequent now, but this matter It is not a secret for Luo Hu, who is the Chaos Demon God.

This shows that Daozu Hongjun is increasingly unwilling to be lonely and under the control of Heaven, and Tian is unwilling to lose the power of Daozu, otherwise he will definitely be seriously injured, and he will continue to rise to calamity. , relying on the power of calamity and cause and effect to strengthen itself.

But calamity is a double-edged sword. Heaven can only gain benefits after the calamity is over, at the moment of reckoning, and during the calamity, everyone’s actions are not in the way of heaven. Within the limitations of the calamity... As the calamity approaches, there is a sudden and precarious rush in the prehistoric world. Anyone who has experienced the horror of calamity will tremble, and those who have not experienced it will be frightened.

All living things have to go through it. Even if they are not among the calamities, they need to prepare carefully, just in case. And the great powers in the prehistoric era are spying on the movements of calamities, seeking ways to gain benefits from calamities. Among them, the most The active one is undoubtedly Buddhism. This calamity is related to the great prosperity of the West. Taoist Taoists Jingyin and Zhunti are personally responsible for the demonization. Although they cannot take action, they must be responsible for making plans behind the scenes in order to achieve the greatest benefit.

And Buddhism Disciples also began to take action and began to spread the Dharma. In particular, the momentum of Buddhism's eastward march suddenly became much more intense.

Especially the Bodhisattvas, they also wanted to take this opportunity to realize the Tao and the quasi-sage.

In contrast, Ren Chan The three sects are much calmer. None of the three sects seem to be deeply involved in the calamity. Apart from promoting the three sects to the human race and preventing Buddhism from advancing eastward, there are no more actions.

But under the surface, there are undercurrents. There are many things being planned that are not suitable for outsiders.

And the attitude of the Heavenly Court is also very strange. Western Buddhism is bent on advancing eastward to promote Buddhism, and the three religions of the People's Interpretation and Interpretation try their best to stop it, which makes the eastward advancement of Buddhism frustrated and not smooth. However, Heavenly Court just let it go and had no intention of interfering in it.

Apart from maintaining Heavenly Court's control over the world, it did nothing else and had no intention of preparing for the upcoming calamity. It was a bit strange, but there was one thing It is very intriguing. That is Taishang Laojun, the clone of Saint Taiqing, who has joined the heaven!

Calamity is an existence where dangers and opportunities coexist. In the past, when Saints were around, many forces were unable to enter and become chess players. Now, Saints and Hunyuan strong men cannot take action at will.

It does give these forces a chance. For example, Tianting is a very good chess player. If he can intervene in the calamity measurement, he will definitely cause waves. The calamity measurement has not yet started, and people interpret the Buddha. The confrontation between the four religions has already begun. Of course, the four religions have obviously restrained themselves and are just competing secretly. After all, the evil spirit of calamity is too strong now. The four religions do not want to get involved too much, so they stopped in time. Obviously the four religions are very smart. I really don’t want to be tainted with any cause and effect at this time. I can wait until the calamity breaks out before calculating anything.

The evil spirit of calamity permeates the world, and the secret of heaven begins to become more and more chaotic.

I want to solve certain problems by deducing the secret of heaven. It has become increasingly difficult to arrange things in advance in order to facilitate the preparation. All forces in the prehistoric era are racking their brains overtly and covertly to compete in secret. The layout of the layout, the moves that should be made, and some who want to join forces. I started to think about it.

Buddhism also knows that heaven will probably play a big role in the next calamity, and wants to win over and conspire.

There are two heavens in today's prehistoric times. Saint Zhunti and Jieyindao (Wang Zhao) naturally know that Ziwei heaven is controlled by Huang Hao's clone and will not bring trouble to themselves.

Then he came from Buddhism and joined the Heavenly Court to serve as the Five Elders, sharing some of the Buddhist luck in the Heavenly Court and giving Haotian enough face, so that both parties could plan together during the calamity.

But at this moment, the prehistoric human race ushered in a new dynasty, the Tang Dynasty.

The emperor who passed was Tang Taizong Li Shimin. He was the second son of the family, but he came to power by killing his brother and father.

This made Li Shimin uneasy and feared retaliation, so he gave the Buddhist monks an opportunity to preach the doctrine.

For this reason, although Buddhism was blocked by the three religions and did not fully enter Dongsheng Shenzhou as hoped, it did leave some seeds in the Tang Dynasty.

Although it cannot directly make Buddhism prosper in the East, it also lays the foundation for future layout.

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