The Dharma God of All Realms Begins with Harry Potter

As mentioned before, even if there is no true ether, gods can obtain their own power through the faith of believers.

However, the use of the power of faith is limited, and the believer's impression of the god determines the scope of use of the power of faith.

It is precisely for this reason that when spreading faith, gods often need to let mortals understand themselves, or understand a certain aspect of themselves, so that they can accurately obtain specific divine power.

The so-called face of a god is the vest of the god in the eyes of mortals. These vests often express a certain aspect and a certain part of the personality of the god. In the eyes of mortals, these vests may be different gods, but in fact they are all the same. The same god.

In the Heliopolis pantheon, Ra has three aspects: Ra, Osiris and Horus.

In monotheistic beliefs, both Jehovah and Allah can be regarded as aspects of Yahweh.

In the world of a certain god-killer, Athena, Medusa and Metis are the three aspects of the goddess Athena.

Ishtar of the Mesopotamian pantheon, Isis of the Heliopolis pantheon, and Anat of the Canaanite pantheon are sometimes three aspects of the same goddess.

Even the Baal of the Canaanite pantheon has appearances like the demon king Baal and the Phoenician god-king Mekar.

The Indian gods Brahma, Vishnu and Shiva also have a trinity, one body and three aspects.

Of course, the so-called theory of physiognomy is not that common in the Xingyue world. At least Ye Ting knows that Athena and Medusa are not the same gods, but have a grudge against each other.

Isis has nothing to do with Anat, but it is true that Isis is the face of Hecate.

In addition, Bast also has an aspect as the lion goddess Sekhmet.

Closer to home, in addition to active production, faces can also be produced passively.

For example, in the Baal aspect of Baal, it is naturally not his original intention for a god-king to be called a demon king. This aspect is the result of being slandered and belittled.

The existence of faces allows gods to have a wider range of believers. Correspondingly, the power of faith from different faces will also be used for different purposes. The power of faith gained from the face of the water god cannot be used in the realm of fire, even if the god Own this area.

After losing the true ether, faces become even more important to gods, and gods also need to be more cautious in choosing faces.

Because after losing the true ether, the survival of gods completely depends on the power of faith, and the power of faith will slowly transform the gods.

In other words, if a certain aspect of a god does not match his own image, then once the true ether in the environment decreases, the god will be under the influence of the continuous power of faith from the believers of this aspect. Gradually alienate and become unified.

Athena took advantage of this rule when she belittled Medusa, almost turning her into a"demon". After the war between gods, some pantheons devalued their image among mortals in order to completely eliminate the gods of rival pantheons. This way to weaken it - in this way, even the most powerful God-King becomes a demon.

Even though the gods who have lost their true ether may seem powerful, they are just weeds swayed by human thoughts.

It is precisely because of such rules that gods must be cautious when choosing and maintaining their own appearances. Now that the true ether is still abundant, the gods can still do whatever they want. Once the true ether disappears, they will have to manage their own images..

Even if you don’t consider the situation of degradation and debasement, gods also need to pay attention to their faces. Wrong faces can only bring unusable divine power. Even if a sky god without an earth domain has the face of an earth god, it will have no effect on him. Help will make him gradually lose his original sky domain.

However, there is a kind of God who does not have to consider all this at all.

That is a god like El.

Limited mastery of any field means that any kind of power of faith can be accepted.

Such a god may not be capable as a god who controls the rules, because omnipotence limits the limit of power, but if he specializes in the power of faith, he can become extremely powerful.

However, in the eyes of most gods, such a god has another shortcoming - that is, he is too independent.

The almighty field and the almighty face represent that any believer’s belief can be used, and it also represents the invasion of believers.

In the traditional pantheon, the gods perform their own duties, and believers can find the target of their prayers in every aspect, and everyone is happy.

But for Almighty God, believers only need to go to him for any prayer. So what about other gods in the same pantheon as him?

Such gods will inherently conflict with other gods, which is another reason why Ile will be ignored.

However, this is another reason why Yi Le is valued by Ye Ting.

Today, in addition to making global plans to make Hecate the real goddess of the magic network, Ye Ting is also trying to stir up resentment and resistance from humans against the gods around the world.

But at present, it seems that there are still some difficulties.

Because as beings with power, gods are inherently worshiped by weak humans. This is a natural truth, and even Ye Ting cannot easily disobey it.

However, the so-called elimination of true ether is only one of the necessary conditions for the birth of Alaya.

If human beings cannot establish a rebellious mentality towards God, even if the true ether disappears, as long as human beings are still controlled by gods, Alaya cannot truly be produced.

However, it is impossible for Ye Ting to stand up against the gods on earth, even if he has this ability.

There is no other reason than that I am too tired.

There are all kinds of gods with names and surnames in the world, including a mess of land gods, spirits, etc.There are hundreds of thousands of them, and if he is asked to fight them one by one in person, he will be exhausted to death.

In this case, there is only one way - to start a divine war.

But this method also has flaws: the mutual attacks between gods will indeed weaken the power of the gods, but at the same time, the power of the gods will also be reorganized. The defeated gods will join the new gods and become gods and new gods. Harvesting the power of defeated gods and growing stronger, this situation often happens in the war between gods.

The only consequence of trying to overturn the current structure by relying on ordinary divine wars is to create a more powerful divine system.

So Ye Ting gave up the idea after thinking about it for a while.

Until now I saw Yiler.

If an almighty god who feeds on the power of faith could be cultivated, the divine war started by him would definitely not have such an ending.

Because it is omnipotent, there is no need for other gods to nourish the believers, and because it requires the power of faith to remain strong, there will be no other gods left to nourish the faith.

What better tool to weaken the gods than this first tool? _Feilu reminds you: three things about reading - collection, recommendation,