The Dharma God of All Realms Begins with Harry Potter

Originally, Ye Ting thought that Necht was a good travel companion: he was calm and reliable, had traveled all over Egypt, was knowledgeable, and was very good at dealing with people. Although he had noticed Ye Ting’s Extraordinary, but while getting along with him, he remained respectful but not subservient.

Therefore, Ye Ting has always had good feelings about him.

However, after the sandstorm ended, Ye Ting began to feel annoyed with him.

Perhaps he was frightened by Ye Ting's methods. Necht, who was still treating him normally, now looks at Ye Ting as if he were a god. The same goes for his slaves - they even dare not Get close to Ye Ting.

Even Necht treated Ye Ting as if he were the most noble master, as if he were a slave.

"……Your Highness Seth……"

"I told you my name is not Seth!"

"Is His Highness Seth testing me? Your loyal servants know your power very well, and only the mighty Lord of Strength, the God of Storms, the Ruler of the Desert, the Protector of Foreign Nations, and the Patron Saint of Merchants have mastered the power of powerful storms - the wisdom of sandstorms is in Your hands are obedient, aren't you?"

"Damn it, I have to say it a few times, that's magic, not divine power! I am not that shameful evil god Set!"

"Yes, yes, Lord Seth wants to travel the world anonymously. Your followers completely understand your concerns. Don’t worry, no one present will reveal your whereabouts to others."

……

Faced with this kind of Necht, Ye Ting had no choice but to convince him that he was not a Set god. However, Necht stubbornly believed that even if Ye Ting was not a Set god, he was still a powerful one. In his opinion, alien gods are the only ones with such powerful power.

By the way, magic does not exist in Egypt today, just like in Greece.

However, there are still a group of people who possess various magical powers. They are either priests of the gods or descendants of gods like pharaohs.

The power these people possess is called divine magic.

Divine magic and magic behave the same in many cases.

For example, spells of the evocation system can release fireballs, and priests who believe in the God of Fire can also release fireballs. The spell"Charm Human" of the control system can make a person think that he is your companion, so that he can be used by you, and belief in Ah The priests of Phrodite also mastered such means.

But magic and magic are different.

Magic is a technique that uses mental power to induce and control magic, and finally leverage the rules to achieve specific effects. Although this technique has an idealistic part, it is generally rational, just like another kind of science..

Divine magic is obtained based on the inner faith of the caster and the absolute loyalty and dedication to the god he believes in. God gives the supplicant the power to cause miracles.

The difference between the two is that magic is based on one's own persistent beliefs, while the power of magic comes from the understanding of the mysterious roots of the world.

Regardless of whether they are priests or demi-gods, the mysterious powers they use are basically divine arts.

Although Ye Ting had never seen any truly native mage in either Greece or Egypt, he had seen some people spontaneously master the rudiments of some spells.

These prototypes of spells can be said to be quite rough, but without Ye Ting's intervention in the progress of the world, if these prototypes of spells continue to be researched and developed, they will evolve into the original magic.

Those who master the rudiments of these spells are usually demigods and certain priests with high magical talents.

Yes, magic originally developed from divine magic. Demigods generally use divine magic based on instinct, while priests seek divine magic from gods. When the two began to study these powers, they tried to theorize them. ization, the first theories of magic and magic were born.

In short, in Egypt, where magic has not yet been truly born, people think that all magical powers come from the gods, and Ye Ting's power is naturally included among them.

However, making Necht regard him as a foreign god instead of Set is the best that Ye Ting can do.

To be honest, Ye Ting didn't have an easy time in the caravan when he was regarded as Seth. After all, Seth is a well-known evil god - at least not a positive god - and he is also the most direct patron saint of the caravan. , so being in this caravan is completely equivalent to being sacrificed.

After getting rid of Seth's identity, although others still respect and fear him, they can still say a few words properly.

Following Necht's caravan, Ye Ting finally saw the crowds of people along the way.

Since the Nile River provides water, most oases in Egypt are located along the Nile River, and Egyptians live here. Along the way, Ye Ting saw many villages and working Egyptians.

Along the way, every time they reached a village, the caravan would stay for a day to trade with the villagers.

Most of them used handicrafts to trade grain, sedge, homespun cloth and other raw materials.

According to Necht, although the majority of profits made by caravans are from traveling between cities and selling the city's local products to earn price differences, if there is excess camel transport capacity, for example, the city's products can be sold to the village, and then the village's If the products are sold in cities, they will make a small profit.

It took a lot of time to travel through these villages, but Ye Ting did not complain at all. Instead, he happily felt the customs and customs of ancient Egypt along the way. It was the flood season of the Nile River, so the climate was like entering spring when all things grow, and the scenery was very pleasant.

When all the stored goods were sold, the caravan ended its stay in the village and headed straight for their real goal.

Soon, the caravan arrived at their destination

, Memphis, the capital of Egypt.

It was a pretty spectacular city—at least for this era.

After the caravan arrived near the city, Ye Ting could see the tall city wall from a distance.

Compared to the Rosetta that Ye Ting had seen before, the city walls in Memphis were much taller and the city was several times larger.

Entering the city's gate, Ye Ting could see a wide main road leading to the center of the city, where the city's temples and palaces were located.

People come and go on the main road, but what is more lively is the narrower side roads around it.

If most of the people traveling on the main roads are Egypt's upper class, then ordinary citizens live more in the remaining narrow alleys.

There are women wearing long skirts and men with white cloth wrapped around their waists everywhere. Some are holding clay pots in their hands, and some are carrying newly hunted wild birds. The bustling crowd is like other cities in Egypt. incomparable.

Such is the bustle of the Egyptian capital. _Feilu reminds you: three things about reading - collection, recommendation,