Bai Yutang immediately decided to go to Longling Labyrinth Cave,
However, before leaving, he buried the old man Zuo Dao behind the ruined temple,
Of course, as revenge, the saddlebag belonged to him,
Before, he only took things from it and had no time to see what was in the saddlebag,
Now when he opened it, he saw that the old man was also a poor guy, with very little money on his body. The saddlebag was filled with brushes, cinnabar, yellow paper, incense and candles,
There is a black wooden token, with seal characters and some strange patterns engraved on it, but there is a fresh crack running through the entire token.
Bai Yutang swallowed some of the old man's memory fragments, so he could understand that this was the spell and pattern of the Five Ghosts Moving Technique.
This is a Five Ghosts Token, which is a place for the five ghosts to live, and it is also a certificate for controlling and commanding the five ghosts.
The old man Zuo Dao drove the five ghosts in the Five Ghosts Token to perish together with his predecessor.
Bai Yutang picked up the Five Ghosts Token and looked at it.
The Five Ghosts Moving Technique that this old man practiced was not the kind of method that used souls to refine five ghosts.
Instead, it was formed by using the Five Ghosts Method to capture the essence of five old objects.
As the saying goes, ancient objects are weird. If they are placed for a long time, they will become spiritual and become elves and monsters.
This elf is different from a monster. The elf is just a spiritual form in the ancient objects. It has various forms and has spirituality but no physical body. Life can only be attached to objects.
It is said that if gold and silver ingots are buried underground for a long time, they will give birth to gold and silver boys. This is the case.
It is a pity that the old man Zuo Dao used the five ghosts in it to die with his original body, otherwise he would have five helpers with this token.
However, Bai Yutang did not throw away the scrapped Five Ghosts Token.
He had an idea. Since he could create his own soul skills on that continent, it makes sense that his localized divine power martial soul could not do something similar, right?
It is nothing more than soul skills replaced by words.
The essence of words is the product of the combination of Tao rhyme and truth with divine power.
In this case, theoretically, as long as there is Tao rhyme and truth to combine with divine power, a word spirit can be created.
Then where else can there be Tao rhyme except for the treasures of heaven and earth?
This Five Thunder Order pointed out the direction for him. The effective magic in this world was created by the predecessors who comprehended the heaven and earth and comprehended the truth.
And these magics naturally contain the truth.
As long as he comprehends the truth above and finds a way to condense the Tao rhyme, and then uses the power of God to sacrifice and fuse, he will have the opportunity to create a word spirit.
And he who has the seven-orifice exquisite heart of the word spirit can naturally comprehend the above truth slowly.
If his idea works and he can turn the native magic into a word spirit, it means that his word spirit will not be restricted to the scope of heavenly spirits and earthly treasures.
How precious are the heavenly spirits and earthly treasures, which are rare in the world. How many heavenly spirits and earthly treasures can he get to practice and transform the word spirit?
Even if he has the ability to hold back treasures and can hold back a piece of heavenly treasure from those excellent feng shui treasures,
How many excellent feng shui treasures can there be?
What level can his divine martial soul advance to with the total number? Can it satisfy his dream of being on par with the ancient gods?
With this calculation, it seems that he has raised the lower limit of his martial soul from the fantasy sewer, but the problem is that the upper limit is also limited by the number of heavenly treasures.
The strengthening of the divine martial soul requires the absorption of the spiritual energy and destiny of the heavenly treasures, and the dependence on the heavenly treasures is too strong.
If he can really rely on his gradually increasing understanding to walk out of the path of turning local magic into words,
Then can he comprehend from some fundamental cultivation methods and create a fundamental word spirit that can allow the divine martial soul to absorb the spiritual energy of heaven and earth and become stronger, so as to get rid of his almost absolute dependence on heavenly treasures?
The road to creating his own Word Spirit began from then on.
Bai Yutang put the Five Ghosts Order into his saddlebag. If he wanted to create his own Word Spirit, he had to thoroughly comprehend the principles of the technique.
Now his Seven Apertures Heart was still undergoing transformation, and his current comprehension was not enough to support him to this extent.
Wait a little longer, and when he had the comprehension, he would start to create his own Word Spirit from the Five Ghosts Moving Technique.
After putting away the things of the old man Zuo Dao,
Bai Yutang began to check the legacy left to him by his predecessor.
A coarse cloth sewn The saddlebag contained a book with many strange characters written on it, hundreds of dollars, dozens of yellow croakers, and some clothes for various industries.
From his previous life's memory, he knew that these strange characters on the account book were secret codes passed down in the family, used for encryption, and outsiders could not understand them at all.
This account book records the locations of some unfinished treasures that the ancestors of the family encountered when they traveled all over the country to collect treasures, as well as the timing of the maturity of these treasures and the treasure primers needed to collect treasures.
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