Tomb Raider: From Awakening the Martial Soul to Collecting Treasures to Become an Ancient God

Ling is the Feng Shui pattern of good sand mountains with shapes resembling spiritual animals, such as the Lying Cow Land and the White Crane Offering Ganoderma.

The effect of burying in this spiritual land depends on the specific spiritual animal and mountain.

The types of treasures produced here are also different.

Xian is the fairyland, such as the water dragon halo where King Xian was buried, the phoenix nirvana in Wu Zetian's Qianling Mausoleum, etc.

It is said that if you are buried in the fairyland, you can become a fairy after death.

And the treasures produced in the fairyland are basically the same as the immortals. Guan,

Poverty is a poor place. As the saying goes, poor mountains and bad waters, this poor mountain is a poor place, where no grass grows, and it is difficult to gather vitality.

Being buried in this place will not only damage the Yin Fu, but also cause the descendants to be in trouble.

Generally, poor people naturally cannot have treasures.

But if the poor land is really a place that gathers a lot of poverty and wealth, it may breed things that will cause wealth.

Evil is the bad water in the poor mountains and bad waters. What is bad water? "Lengyanguan" records: Although it is beautiful, there is only a small scale to be seen, which is bad water.

It means that although there is water, the water quality is not good and even turbid, and there are no fish or shrimp in it, which is bad water.

The land of bad water gathers filthy air.

The soul buried in it will not be at peace, and the descendants will have many ups and downs and it will be difficult to have a good end.

It is also difficult to produce treasures in this kind of terrain. Once there is a bad water land that can breed treasures, it must be a filthy tool.

Evil means a place with evil intentions and evil ways. The evil air gathers inside, and the many corpse-raising places are evil. Land,

Descendants buried there can always see their ancestors jumping around,

If something can be born here, it must be an evil thing,

The evil is a very evil place, such as the Azure Dragon without feet, the White Tiger holding a corpse, the Vermillion Bird is sad, and the Black Tortoise hides its head,

If you bury someone in this Feng Shui pattern, burying one person is equivalent to burying the whole family together,

What is born here are all very evil tools,

Sha, it is an evil A place where qi gathers, such as the pattern of piercing the heart, the pattern of beheading, etc.

If you are buried there, your descendants will have a bumpy fortune at best, or even no descendants at worst.

The things that are nurtured here are generally related to evil spirits.

The final place of death is a pattern of no life and extinction of everything.

Don't even think about burying this thing. If you take half a step into it, your name will start to flash on the book of life and death in the hands of the King of Hell. If you take this half step back in time, at most your life span will be halved. , just weak and sickly,

But if you dare to step in, you will be dead, and even gods can't save you. Not only will you die, but you will also die without a burial place and never be reborn.

This kind of dead land is recorded in the geomancy of treasure hunters as impossible to produce treasures, or it has never been seen in history.

However, some treasure hunters speculate that if a dead land can really produce treasures, it will definitely be something that can compete with the King of Hell for food.

Bai Yutang observed the terrain of Longling with the geomancy, and shook his head more and more.

Originally, Longling has a very good terrain. The dragon comes from the Kun position, and the mountain is soil, which is the Kun dragon. It is very good at bearing and is a good Feng Shui treasure land.

As a result, this good Kun dragon was weathered by gullies like wounds. As long as it rains, the rain will carry the soil and the essence of the dragon veins and rush to the surroundings.

This is a dragon fighting in the wild, and its blood is dark yellow!

This dragon vein has been drained of blood for thousands of years, and now it has become dilapidated.

If he had not known in advance that there was a hidden Feng Shui underneath, he would have turned around and left when he saw this situation.

After Bai Yutang glanced at the external structure of Longling, he concentrated on identifying the terrain atmosphere hidden under this dragon fighting in the wild.

At a glance, the entire Longling atmosphere was full of a sense of desolation and vastness.

After careful inspection, he finally saw a ray of extremely restrained fortune under the desolate and vast atmosphere of Longling.

That's it!

Neizangsu is a rare auspicious treasure cave. If a woman is buried there, her descendants will surely have continuous good fortune.

Since he has found the location, Bai Yutang did not delay and led the horse along the earthen ridge to find it.

Following the direction of the breath, he found that the place where he saw the breath of Neizangsu was at the head of the dragon vein.

Just when he was about to observe further to see what kind of treasure he should find to hold the spiritual energy of Neizangsu together and activate the treasure holding ability,

A rustling sound suddenly came from not far away, attracting his attention.

Turning around, he saw a The head rose from the ground, and then it looked at Bai Yutang.

The head was embarrassed and nervous for a moment,

But when it saw Bai Yutang didn't move, it breathed a sigh of relief, and then moved again,

Soon, a man dressed in merchant clothes crawled out of an inconspicuous hole in the ground,

While Bai Yutang looked at the other person up and down, his nose moved slightly, and he smelled a hint of earthy smell, not from the ground just now, but the kind of earthy smell that has been accumulated over the years,

Dressed as a merchant, he ran to Longling to dig a hole, earthy smell,

Could this man be Jin Suanpan?

After coming out of the cave, the man patted the dust off his body,

Then he clasped his fists towards Bai Yutang:

"Three incense sticks of loyalty on the mountain, the King of Wei appointed officials and generals,"

"Yuan Liang was appointed as the lieutenant, and he was given a position in the Dragon Tower and the Palace."

This man was talking about the Shan Jing Qiekou,

At this time, all walks of life are named after "mountains", and each "mountain" represents an industry.

There are thirty-six big mountains and seventy-two small mountains in this world.

Each industry and each mountain has its own mountain scripture incision.

And the incision he told Bai Yutang was very obvious, it was the incision of the tomb raider.

Since the other party reported the mountain scripture incision, according to the rules of the rivers and lakes, Bai Yutang had to respond.

So he clasped his fists to this person:

"Standing on the dragon roar and tiger roar of the nine states, looking at the eight wastelands and six directions, there are mysteries, "

"Enter the golden and jade-filled house and make a fortune, grasp the heaven and earth and raise a cornucopia."

Bai Yutang reported the name of the treasure-holding person at this moment,

The man's eyes flashed after hearing it, and it was true, and then he clasped his fists again: "I am Jin Suanpan, may I know your name, little brother?"

Bai Yutang said in his heart that it was indeed him,

Then he thought of a piece of unofficial history,

According to unofficial history, after Jin Suanpan died in Longling Labyrinth, an abacus on the abacus he left behind became a big shot, and he was reincarnated as the third master of the Siheyuan.

But he soon put this behind his mind, clasped his fists to Jin Suanpan and saluted: "I am Bai Yutang."

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