Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

After the final battle between the witches and the demons, although Hou Tu Zu Wu brought many witches into the reincarnation, these witches did not have a soul, so they could not serve in the underworld.

Since that was the case, she could only distribute the fruit position in the underworld to those with a soul.

However, disciples of the Xuanmen and saints were unwilling to practice in this netherworld.

It was also a coincidence that the nine beasts were suitable for the reincarnation world.

Firstly, the reincarnation world is more suitable for practicing the laws of the underworld, reincarnation, and life and death than Piaomiao Mountain.

Secondly, the will of the Heavenly Dao did not want the beasts to go to the prehistoric world again.

Today, Hou Tu Niangniang arranged for the nine of them to serve in the reincarnation world, which was also a great help to the Heavenly Dao.

Besides, these nine beasts also benefited themselves, so at this time, the six beasts who had just been canonized also came to pay tribute to Hou Tu Niangniang and Caiyun.

After all, Hou Tu was able to reward the six of them with such positions because of Caiyunxian's face.

After the six beasts took over the fruit position of "Beiyin Six Heavens", they had merits and virtues.

Not only did the six of them get rid of their karma, but their cultivation also rose steadily, reaching the peak of Daluo Jinxian.

With Daluo Jinxian sitting in the "Beiyin Six Heavens" on Beiyin Mountain, it can be said that the strength of the underworld has become much stronger.

After all, the highest cultivation level of those who need to reincarnate in the underworld is only Taiyi Jinxian.

Therefore, the cultivation level of Daluo Jinxian is enough to do things in the underworld.

After the six heavens of Luofeng came out, Hou Tu Niangniang spoke again:

"After the six heavenly palaces of Beiyin have determined the merits and demerits of ghosts and gods, there should be a place for punishment. However, merits vary in size and crimes vary in severity. I will set the punishments in ten palaces according to the severity of the crimes."

"The first palace punishes those who travel far away while their parents are still alive, and those who cannot be filial to their parents who are old and cannot be in front of their bed!"

"The second palace punishes those whose parents have devoted their entire lives to supporting me in the Gao Mansion, but have not been able to give full play to their advantages!"

"The third palace punishes those whose parents have worked hard but they live in leisure!"

"The fourth palace punishes those who are expected by their fathers, brothers, relatives and friends, and have achieved something but have become the sunset, and have not achieved what they expected, leaving their families without glory and their parents without shame!"

"The fifth palace punishes nephews and nieces who are of school age, but live in farmhouses and cannot be supported, so they travel far away and have no external help. ”

“The Sixth Hall punishes nephews and nieces and descendants who have gone astray and caused them to fail!”

“The Seventh Hall punishes brothers and sisters who often live in farmhouses but have the heart to build a business but cannot help!”

“The Eighth Hall punishes those who have great ambitions but are lazy, tired, contented, indulge in fantasies all day long, and are laughed at by the world!”

“The Ninth Hall punishes those who have not made great progress in virtue, who have not seen the growth of the day, who are muddleheaded, and who go with the flow!”

“The Tenth Hall punishes those who are miscellaneous and not specialized, who do not know what to seek, who are tired of running around and do not know where to go!”

“Each of the above ten halls has a chief officer and a deputy officer. The chief officer is the hall master, and the deputy officer is Yama. The hall masters of the ten halls guard the ten halls, and the Yama of the ten halls handles trivial matters.”

"The authority of the ten palace masters is equal to that of the five ghost emperors; the status of the ten palaces is equal to that of the six gods of the north yin!"

"The ten palace masters are called the True Lords, and the ten palaces are called the King of Hell."

"There are eight levels in the sky, and the earth has ups and downs, so they come from ten directions. Therefore, the ten palace masters and the ten True Lords of the underworld should come from ten directions!"

"Where are Zhu Jiuyin, Gonggong, Zhurong, Qiangliang, Rushou, Jumang, Shebishi, Tianwu, Xizi, and Xingtian?"

The above ten ancestors came together to receive the title.

"The Supreme Wuji Chengtian followed the order of Hou Tu Huang Diji:"

The ancestor witch Zhu Jiuyin was conferred as: Eastern Jade Treasure Emperor Tianzun, the first hall of the underworld Taisu Miaoguang True Lord!

The ancestor witch Zhurong was conferred as: Southern Xuanzhen Wanfu Tianzun, the second hall of the underworld Yin De Dingxiu True Lord!

The ancestor witch Qiangliang was canonized as: the Western Taimiao Zhiji Tianzun transformed into the three halls of the Hades, Dongming Xijing Zhenjun!

The ancestor witch Gonggong was canonized as: the Northern Xuanshang Yuchen Tianzun transformed into the four halls of the Hades, Xuande Wuling Zhenjun!

The ancestor witch Rushou was canonized as: the Northeast Duxian Shangsheng Tianzun transformed into the five halls of the Hades, Zuisheng Yaoling Zhenjun!

The ancestor witch Jumang was canonized as: the Southeast Haosheng Duming Tianzun transformed into the six halls of the Hades, Baosu Zhaocheng Zhenjun!

The ancestor witch Shebishi was canonized as: the Southwest Tailing Xuhuang Tianzun transformed into the seven halls of the Hades, Dengguan Mingli Zhenjun!

The ancestor witch Tianwu was canonized as: the Northwest Wuliang Taihua Tianzun transformed into the eight halls of the Hades, Feimo Yanqing Zhenjun!

The ancestor witch Xizi was canonized as: the Shangfang Yuxu Minghuang Tianzun transformed into the nine halls of the Hades, Wushang Zhengdu Zhenjun!

The ancestor witch Xing Tian was conferred the title of: The True Emperor Cave God of the Lower World, the Heavenly Lord of the Underworld, the Ten Palaces of the Five Hua Wei Ling Zhenjun!

The Lords of the Ten Palaces, the True Lords of the Ten Directions.

This position is the same as the "Five Directions Ghost Emperor", which is the real power figure in the underworld, responsible for managing all ghosts entering the underworld. (To read the violent novel, go to Feilu Novel Network!)

Although his position is not high, not as good as the Three Palaces Emperors and the Six Dao Lords, fortunately, the fortune of the underworld he enjoys can be long-lasting.

As long as someone comes to reincarnate, the Lords of the Ten Palaces can get merit.

Now that the eleven ancestor witches have been reborn, Dijiang has become the Lord of the Hungry Ghosts, and Xuanming has become the Lord of the Hells.

It is appropriate that the remaining ten "ancestor witches" were arranged by Hou Tu to be here.

After all, after the ancestor witches were reborn, they had both the Yuanshen and the innate sacred body.

If they don't come to the underworld to help Hou Tu Niangniang, who else can come?

Then Zhuo Jiuyin and the other ten people will naturally come to express their gratitude to their sister Hou Tu.

Then there will be merits and virtues.

Once the Ten Palace Masters (Ten Directions True Lords) come out, all the people in the underworld who need to be arranged by Hou Tu Niangniang personally are already there.

These people have great magical powers and great cultivation, and they are mainly to guard the world of reincarnation.

And the remaining fruit positions are all people who are responsible for the specific affairs of the underworld.

Seeing that Hou Tu Niangniang stopped talking, the old ancestor of the Styx stepped forward and asked:

"Hou Tu Niangniang, in addition to the Ten Palace Masters, there are also the Ten Palaces of Yama (the King of Hell) and so on.I wonder how the Queen wants to arrange it?"

The Ten Yama Kings are: []

King Qin Guang, who lives in Xuanming Palace and guards the first hall;

King Chu Jiang, who lives in Ximing Palace and guards the second hall;

King Songdi, who lives in Jiuji Palace and guards the third hall;

King Wuguan, who lives in Taihe Palace and guards the fourth hall;

King Yama, who lives in Jiulun Palace and guards the fifth hall;

King Bian, who lives in Mingchen Palace and guards the sixth hall. The King of the City;

The King of Taishan who lives in the Shenhua Palace and guards the Seventh Palace;

The King of the City who lives in the Bizhen Palace and guards the Eighth Palace;

The King of Equalization who lives in the Shenju Qifei Palace and guards the Ninth Palace;

The King of Lunzhuan who lives in the Suying Palace and guards the Tenth Palace.

Although the Ten Palaces of Yama have merits and luck to enjoy, they are only adjutants after all, so the benefits are not that many.

Moreover, if one's cultivation level is not up to the level of a quasi-saint, one cannot use the three corpse clones to replace the original body to perform duties in the underworld, and the sealed innate creatures cannot escape from the underworld.

Although this netherworld is suitable for the survival of the witch clan and some special innate creatures, it is not suitable for the survival of most innate creatures.

So without enough benefits, no one is willing to work in the underworld.

Therefore, Hou Tu at this moment, she really couldn't take the initiative to speak, and could only look around at the immortals present.

What Hou Tu could think of, humans, Chan, Jie, demons, Western religion, and other great powers in Xuanmen, they, the Xuanmen disciples, could naturally think of.

So at this moment, no one took the initiative to speak, even the people of the Western religion who were eager for merit, when they saw Hou Tu looking at them, they all avoided their eyes and moved their bodies back. .