Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

After the future of the Wu and Lich tribes was decided by the saints, the atmosphere on Mount Buzhou suddenly became tense.

It was because of the innate treasure [Chaos Bell].

Especially Jie Yin and Zhunti, they were the most eager to get an innate treasure.

Although Tai Shang and Yuan Shi did not show such eagerness, their expectations were self-evident.

It is better to have more treasures than to be burdened, let alone an innate treasure?

Since Hou Tu Niangniang already had a Chaos Spiritual Treasure [Earth-Splitting Chisel] in her hand, she looked down on the [Chaos Bell].

Besides, the Wu tribe had just been defeated, and she could not cause any more conflicts with the Heavenly Saints, so she did not try to snatch it.

So, the Six Heavenly Saints started to fight for it.

However, the saints also had a tacit understanding and did not dare to fight with all their strength.

Only the colorful-clothed fairy was free, and she picked up all the spiritual treasures on the ground that no one cared about, whether they were innate or acquired, whether they were complete or broken.

Just when several saints were fighting for this [Chaos Bell], they saw infinite purple-air and infinite black and yellow flying from the sky.

In all parts of the prehistoric world, especially in the Buzhou Mountain, there were golden lotuses surging from the ground, flowers falling from the sky, auspicious clouds, thousands of auspicious air, and strange fragrance.

Then an old man in a purple robe appeared with a bamboo stick.

He chanted a verse:

"Lying high on the nine-layer cloud, I have realized the truth of Taoism on the futon. Beyond the universe, I shall be the master of the sect."

"Pangu gave birth to Taiji, and the two yin and yang and four images follow. One method is passed on to thousands of guests, and three thousand quasi-saints are achieved."

"One way is passed on to three friends, and the three religions are the Chan and Jie people. The leader of Xuanmen is Hongjun."

It turned out that Hongjun Daozu had come.

Seeing Hongjun Daoist coming here, how dare the Six Saints of Heavenly Dao fight?

The six people stopped their hands and came to pay respect to the Daozu teacher, chanting: "Greetings to the teacher (Daozu), I wish the teacher (Daozu) a long life! I didn't know that the teacher (Daozu) was coming, and I didn't meet him from afar, please forgive me."

Obviously, the Six Saints of Heavenly Dao were so rude, and Hongjun Daozu would naturally not give them a good face.

After all, the six saints fighting here is indeed a loss of face for Xuanmen and their teacher.

The Dao Ancestor raised the whisk in his hand, and the innate treasure [Chaos Bell] disappeared into the void, and even the saints could not detect its trace.

Also, the reason why the "Witch Lich Final Battle" could break out so dangerously is that there are several saints behind it.

In this way, how can they still get the "appreciation" of [Chaos Bell]?

Just when several saints secretly thought it was a pity, Dao Ancestor Hongjun finally spoke.

"Now that the prehistoric world is broken, you, as the saints of the Heavenly Dao, do not think about the welfare of all spirits, but fight here. It is really not right!"

"If I hadn't come today, I'm afraid that this prehistoric world would be broken by you guys again."

"DiscipleI dare not, please punish me, teacher."

In front of the Daozu of the Heavenly Dao Realm, even Nuwa, the fourth level of Hunyuan Daluo Jinxian, dared not go against the Daozu.

Besides, what the Daozu said was the truth. How could this prehistoric world withstand six saints fighting in one place?

"Okay, I will punish you and not let you leave the dojo within one Yuanhui!"

"This Yuanhui time will be given to the prehistoric spirits to recuperate."

"I will follow the teacher's instructions! ”

After Daozu finished speaking, he immediately disappeared from the place, as if he had never been here.

However, the smallpox, golden lotus, spiritual energy, purple energy, and fortune energy he brought repaired the dilapidated Buzhou area.

After a long time, all living beings came back to their senses.

Since they could not get the innate treasure [Chaos Bell], it would be good to accept some other spiritual treasures. In short, it would not be a wasted trip.

However, where are the traces of spiritual treasures on this half of Buzhou Mountain?

The saints also understood that it was taken away by Caiyunxian, the master of Piaomiao Mountain.

With Daozu's words in front of them, they Hou Ke dared not come to ask Caiyunxian for treasures.

Besides, the demon clan's saint Nuwa Niangniang did not speak, so the other five saints naturally had no reason to ask for it.

The angry Yuanshi Tianzun waved his sleeves and swept away the half of Buzhou Mountain that fell to the side.

The saint used his magical powers, and saw thousands of golden flowers wrapped in a ball of jade-clear fairy light covering the half of the mountain in the sky. There was only a ding-dong sound, and there was the sound of metal knocking, and countless jade-clear spells emerged and circled around the mountain.

After a while, Tianzun withdrew his hand, and the mountain fell into Tianzun's hand, but it turned into an earth-colored jade seal, engraved with various spells, and a treasure aura. Yingying, the bottom is engraved with the word "Fantian", which is the acquired treasure [Fantian Seal].

It turns out that Yunqingdao Yuanshi Tianzun is the best at refining tools!

Earlier, Nuwa used [Liantian Furnace] to refine the sky-repairing stone and the four pillars of the sky, which made Yuanshi Tianzun very unhappy.

After all, he thought that in this prehistoric world, no one could surpass him in the way of refining tools.

However, Daozu did not give him any of the best innate spiritual treasures for refining treasures, such as [Creation Cauldron], [Chaos Cauldron], [Liantian Furnace], and [Yinyang Furnace].

He is now refining treasures with his bare hands, but he is fighting for face for himself.

Seeing Yuanshi Tianzun "Lianshan Chengbao", Taishang and Tongtian frowned, but said nothing.

Jieyin and Zhunti were full of regrets in their hearts, and they were also looking for magic weapons left over from the war between witches and liches, even if they were fragments of magic weapons.

This move really allowed the two to find a lot of good things, and they would refine a lot of famous Western magic weapons after refining them in the future.

Finally, Taiqing Taoist rode the calm green ox to Shouyang Mountain;

Tongtian Sect Master rode the powerful Kui Niu back to Jin'ao Island.

There were also big monsters like the one-legged Kui Niu, Dang Kang, the green-haired lion, and the long-nosed elephant who followed Tongtian to the East China Sea.

The Two Western VenerablesHe always claimed that all beings were equal. Although he wanted to catch a few mounts, he was afraid of being criticized, so he took a group of monsters with roots away in the name of salvation and went to paradise together.

0 Ask for flowers

The witch and demon calamity ended, and the saints of the Heavenly Dao were restricted by the Taoist ancestors to their respective Taoist temples for one Yuanhui. This move was indeed conducive to the recuperation of the prehistoric world.

The witch and demon retired, and the human race began to multiply and thrive in the prehistoric world. (To read the violent novel, go to Feilu Novel Network!)

Since then, Taishang and Yuanshi have occupied Nanchanbuzhou, Tongtian Daoren has occupied the East China Sea, Jieyin and Zhunti have occupied Xiniuhezhou, and the monsters and some witches have occupied Beijuluzhou.

Since the area of ​​Nanchanbuzhou is very large, the thirty-six Jinglu Cave Heavens and the seventy-two immortals' blessed lands are almost all located there.

As for Piaomiao Mountain where Caiyun is located and Fenghuoshan Mountain where the Feng Clan is located, these Taoist temples are located in the territory of Dongshen Shenzhou.

Of course, the Honghuang human race naturally lives in the Nine Bends of the Yellow River in Nanchanbuzhou.

After the saints return to the Taoist temple, they will naturally follow the instructions of the Taoist Ancestor and meditate in the Taoist temple to gain enlightenment.

Even if the Taoist Ancestor does not tell them, they will have to meditate for a period of time.

Now that the witch and demon calamity has ended, the calamity between heaven and earth has been emptied, which is a good time to practice and gain enlightenment.

Therefore, let alone the Honghuang Six Saints and their disciples, even the innate saints like Minghe and Zhenyuanzi, they all took the time to meditate in seclusion.

Of course, although the saints are in seclusion, their disciples are not idle.

Several saints who founded religions naturally arranged their disciples to spread the doctrines in the four continents.

On the Northern Continent of Julu, there are only demons with karma, and the territory of the Eastern Continent of Gods is small, so there are not many living creatures.

Only the largest continent of Nanchanbu has always been rich in natural resources, with outstanding people and countless talents.

Therefore, the disciples of the Three Pure Ones began to walk on the Southern Continent of Julu.

Of course, preaching does not mean accepting disciples. []

It is just to spread the doctrines of the great religion and the true scriptures of cultivation.

The former (doctrine) allows believers to cultivate their minds, and the latter (true scriptures) allows believers to increase their strength.

So the reputation of "Pangu Authenticity" and "Three Pure Ones Taoist" is widely known to all the spirits in the prehistoric world through the disciples.

On the other hand, the West is extremely poor, and even if there are cultivators who admire the great virtues of the saints, they can't help but feel like retreating.

Compared to the disciples of the Three Pure Ones, there are only two or three cats in the West.

However, the way of heaven is fair. Although there are few disciples in the West, most of them are people with great wisdom and perseverance, and they will achieve success in the future.

It’s just that at this time, Jie Yin and Zhunti can only sigh that it is difficult to prosper and their fate is unpredictable.

However, the prehistoric world is much smaller than before.

Therefore, no matter how big the Nanchan Continent is, how can it accommodate three major sects.

YesAs long as people and religions are in the process of spreading doctrines and competing for believers, conflicts often arise between the three religions.

PS: Thank you [紫月0] for the 100-point reward, thank you! Thank you! .