Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

After the emergence of the six saints and five religions in the prehistoric world, the saints’ disciples and the disciples of the great religions began to make a name for themselves in the prehistoric world.

The human religion was not bad. The Taoist Taiqing only accepted one disciple from the human race, and that was the first acquired human race in the prehistoric world, Xuandu of the human race.

In the Chan religion, the twelve direct disciples and ten outer disciples who had previously worshipped under Yuanshi Tianzun have now become disciples of the Chan religion.

Only one person has a special identity, and that is the Taoist Burning Lamp.

After the Chan religion was established, Yuanshi Tianzun appointed the Taoist Burning Lamp as the deputy leader of the Chan religion, so now there are only 26 people in the Chan religion, including the White Crane Boy and the Four-legged ...

It is precisely because Yuanshi Tianzun paid too much attention to the roots and origins when selecting disciples that the disciples of the Chan Sect are arrogant and look down on others all day long.

Compared with the two sects of Ren and Chan, the Jie Sect, which is also under the Three Pure Ones, has a different picture.

Due to his generous character and the doctrine of "teaching without distinction", more and more creatures came to Kunlun Mountain to learn from him after he became a saint.

Tongtian Taoist also lamented the difficulty of sentient beings seeking the Tao, so anyone who could walk through the ladder of Taoism he set up could become a disciple of Jie Sect.

So those who could not join the Ren Sect or the Chan Sect came to try their luck in Jie Sect.

Of course, only Duobao, Wudang and Sanxiao Fairy are the breath of Tongtian. For others with good fortune, Tongtian will give them the status of outer disciples, and for those with bad fortune, Tongtian will only give them the status of registered disciples.

With Zhao Gongming, Sanxiao and Guiling Shengmu in place, Tongtian Taoist has raised his requirements for his own disciples.

However, Tongtian Taoist accepted seven people as his attendants. They are neither disciples nor disciples, neither boys nor footmen.

It’s not that these seven people are so talented, but because each of them has an innate sword.

Therefore, they were accepted by Tongtian, who loves swordsmanship.

They are the seven attendants of the future Jiejiao.

They are: Wuyun Fairy, Jinhoop Fairy, Bilu Fairy, Lingya Fairy, Qiushou Fairy, Jinguang Fairy and Changer Dingguang Fairy.

The fortune of a direct disciple is connected to that of the teacher. For an outer disciple, whether he can enjoy the fortune of the teacher depends on the teacher's own will.

The registered disciples cannot enjoy the fortune of the teacher at all.

When they have achieved a high level, the teacher cannot enjoy their benefits.

When they are contaminated with karma, the teacher will not be implicated.

If these registered disciples are placed in other places, they will hardly see any benefits, but it is different in Jiejiao.

Although they are also registered disciples, they can preach the Dharma in Tongtian.

The outer disciples of Jiejiao are Zhao Gongming, Lv Yue, Luo Xuan, etc.

The registered disciples of Jiejiao are Mo Liqing, Mo Lihong, Mo Lihai, Mo Lishou, Shiji Niangniang, etc.

It is normal to accept disciples. After all, this is not uncommon in the prehistoric world.

It is just that what Yuanshi Tianzun dislikes most is the demon race, that is, people with low roots.

Now that Tongtian Daoren has become the leader, he has accepted so many disciples of all kinds, and there are many demon creatures among them.

For a time, the whole East Kunlun Mountain was full of smoke and miasma.

There were frequent quarrels between the disciples of Tongtian Jiaozhu and the disciples of Yuanshi Tianzun, and sometimes they even fought.

These things were naturally seen by Taishang Laozi, who liked peace and quiet the most, but he didn't say anything because of the feelings of the Three Pure Ones.

After seeing this too many times, Yuanshi Tianzun could no longer bear it.

"Third brother, when you were recruiting disciples, I told you that for saints like us, disciples are selected, not randomly accepted."

"Especially for disciples who enter the room, it is even more necessary to choose people with good character!"

"Look at these disciples you have accepted. Some are full of evil spirits, some are carrying karma, some are covered with fur and horns, and some are born from wet eggs..."

"These disciples of yours have been fighting and killing all day long since they came to Kunlun Mountain. What has this most beautiful place in the prehistoric world become now!"

As Tongtian's elder brother, Yuanshi Tianzun thought that he didn't need to save face for Tongtian when he spoke.

But Tongtian is now a saint after all, and he has achieved Hunyuan Daluo Jinxian one step earlier than Yuanshi Tianzun.

In Tongtian's opinion, even his teacher, the Hongjun Saint of the Heavenly Dao Realm, did not speak to him in such an attitude.

How could he bear Yuanshi Tianzun's attitude today?

Besides, there is also a dispute between their holy thoughts and doctrines in this matter.

"Second brother, this is wrong! As a great master in the Heavenly Dao Realm, the Saint Teacher can treat every kind of creature in the prehistoric world equally. We are just saints, how can we be self-righteous?"

"Besides, whether it is the hairy and horned people or the wet-born eggs, they are all creatures evolved from the great way of Pangu Father God. As the orthodox Pangu, we should take it as our responsibility to educate them. Why should second brother look down on them?"

"You, you, hum......!"

Yuanshi was refuted by Tongtian and was so angry that he couldn't speak for a while.

After all, what Taoist Tongtian said was true.

When Taoist Hongjun preached in Zixiao Palace, he did not look down on the monsters.

And the creatures in the prehistoric world are indeed transformed from Pangu's Taoism and flesh and blood.

Yuanshi and Tongtian quarreled many times, and Taoist Taiqing next to them finally couldn't stand it anymore.

"My two brothers, why are you quarreling over such a small matter? If you let me...What will happen if you see me?"

"The doctrines you two have established contradict each other, so there is no need to argue."

After seeing that Yuanshi and Tongtian could not convince each other, Taoist Taiqing had to make a decision.

"Forget it, we are all saints now. Although Kunlun Mountain is beautiful, it is difficult to accommodate three saints."

"It seems that this is God's will. The three religions of Pangu should be established in different places. ”

In fact, Pangu Sanqing has become a saint now, how could they not know that the fight between the disciples is not a big deal?

In the final analysis, it is still a dispute between the doctrines of the Chan and Jie sects.

And if the disciples of the Chan and Jie sects fight, it will affect Taiqing, who loves purity and practices inaction.

So after careful consideration, Taoist Taiqing decided to leave.

Besides, the doctrines of the Chan and Jie sects are different, which is also destined by heaven. (To read the exciting novels, go to Fulu Novel Network!)

After all, if the doctrines of the two sects are the same, wouldn’t they become one sect?

If Yuanshi and Tongtian fought before becoming saints, Taiqing would be Qing could still let the two retreat a step in the middle, after all, it was no big deal.

But now that the two have become saints, they can't retreat even a step.

It is precisely because of the conflict between the two today that both sides can't give in, which also caused the future "Conferred God Calamity" to be destined to come.

The brotherhood between the Three Pure Ones is destined to dissipate in the catastrophe.

However, at this time, the friendship between Pangu and the Three Pure Ones is still there, after all, the "Witch and Demon Calamity" has not ended yet.

So Yuanshi and Tongtian looked sad after listening to the words of Taishang Laozi.

A few days later, the Three Pure Ones made a decision.

Taoist Taiqing was the first to leave Kunlun Mountain. He took his disciple Xuandu and the two boys Jinjiao and Yinjiao to Shouyang Mountain on the territory of the human race.

He established the "Taishang Bajing Palace" in the Zifu Cave Heaven of Shouyang Mountain, and gave another cave heaven Xuandu Cave Heaven on Shouyang Mountain to his disciple Xuandu, which was the "Xuandu Daluo Palace" of the great master Xuandu in the future.

Seeing that Taoist Taiqing chose to leave, Taoist Tongtian was unwilling to stay in Kunlun Mountain, so he also took his disciples to the East China Sea.

He was upright and did not want to take advantage of Yuanshi Tianzun, so he took many disciples to the East China Sea to find a place of practice, leaving the huge Kunlun Mountain to the Chan Sect.

Yuanshi Tianzun wanted to keep them, but he didn't say anything.

After all, the separation of the Three Pure Ones was determined by the way of heaven, and even the saints could not stop it. []

After Taishang and Tongtian left, he waved his Taoist robe and changed the name of the Three Pure Ones Hall in Kunlun Mountain to Yuxu Palace, and taught the disciples of the Chan Sect.

Of course, the scattered immortals, retainers, qigong practitioners, and real people in the Kunlun Mountain area still stayed at the foot of Kunlun Mountain.

Since then, the Three Pure Ones have separated.

Although the three brothers are still connected in destiny, they are no longer like before, advancing and retreating together, and they are like one person.

Western Continent, Mount Xumi.

SeeAfter the Three Pure Ones separated, Jie Yin and Zhunti smiled at each other.

"Great goodness, it should be so!"

"If the Three Pure Ones do not separate, our Western world will never have a chance to flourish."

"Today the three religions are separated, it seems that our Western religion will flourish in the future!"

The separation of the Three Pure Ones is a good thing for the Western world and the Western religion.

Although they have also opened a school (money is good) to recruit disciples over the years, the Western world is extremely poor and there are not many innate creatures. Today, they really did not receive many disciples.

Therefore, if they want to strengthen the Western religion and repay the cause and effect with the Heavenly Dao as soon as possible, they will have to develop to the East sooner or later.

However, over the years, the Three Pure Ones in the Eastern world have been of the same blood, and the witch clan and the demon clan are both powerful, so they have no chance at all.

Now that the Three Pure Ones have separated, although the three religions are still one family, they have also seen an opportunity for the two of them.

Let’s not talk about Taiqing going to Mount Shouyang, let’s just talk about the Taoist Tongtian leading his disciples to the east of the prehistoric world.

It was really lively.

The feathered and feathered creatures in Jiejiao followed the Taoist Tongtian, flying, jumping, beating, dancing, going up, going down, far, near, and coming in a swarm.

The feathered and feathered creatures in Jiejiao followed the leader and teacher, soaring, soaring, galloping, chasing, whistling, calling, crying, and chanting, and came in a swarm.

There were feathered insects, phoenixes, herons, eagles, ospreys, hawks, eagles, ducks, cranes, chickens, ducks, swallows, orioles, swans, geese, storks, all in the dark, in teams.

There are caterpillars, unicorns, horses, tigers, leopards, chi, leopards, calves, rhinoceroses, elephants, pheasants, kui, orangutans, muntjacs, flies, storks, raccoons, tapirs, and apes, all in pairs.

Not long after, the Jiejiao group passed by the border of Piaomiao Mountain. .