Just when Taoist Yuqing attained the holy position, a blue cloud of celebration rose to the sky from East Kunlun.
The blue cloud of celebration on Taoist Tongtian's head filled up, and the four swords of Zhuxian rushed towards the long river of fate outside the thirty-three heavens like a world-destroying divine weapon, as if to cut off the long river of fate.
At the same time, the sonorous and powerful voice of Tongtian Taoist also shook the prehistoric world:
"Heaven is above, now there is Pangu clan Shangqing Lingbao Tianzun, because he feels that there is no way for the vast sentient beings in the prehistoric world to achieve enlightenment, so he established a sect, which is called Jie."
"I am Pangu Houyi, Shangqing Tongtian, and I am willing to intercept an opportunity for the sentient beings in the prehistoric world to achieve enlightenment. I hope Heaven will see it!"
"Now I will use the Zhuxian Sword Formation as the treasure of the sect, and Jie Sect will be established!"
After speaking, four murderous swords were seen roaring in joy, flying out of the celebration cloud, and instantly grew into four giant swords that could support the sky.
The swords were vast, powerful, and awe-inspiring!
A green dragon flew from the thirty-three heavens, holding the saint's fruit in its mouth and descending from the sky, and flew into the Tongtian Sea of Consciousness.
Instantly, the azure clouds on the head of the Taoist Tongtian suddenly rose with layers of dark yellow airflow.
It was the one-tenth of the merit of opening the sky hidden in his Niwan Palace!
The merit of opening the sky appeared under the call of the merit of establishing the religion, and intersected with the Taoist fruit from the 25th river of destiny.
Behind the Taoist Tongtian, a golden wheel of merit also appeared, which was coiled behind his head and slowly turned.
It was really great majesty and great fortune.
At this moment, the primordial purple air in the Taoist Tongtian's spiritual platform also quietly dissolved, carrying a part of the Taoist Tongtian's true spirit into the will of the Heavenly Dao.
So far, Nuwa, Taishang, Yuanshi, and Tongtian have successively become saints of the Heavenly Dao.
In the future, the resolution of the four of them is the will of heaven, the destiny determined by the four of them is the destiny of heaven, and the unanimous opinion of the four of them is the will of heaven.
After the Taoist master merged with the Dao, the world was ruled by the Heavenly Saint.
This is "Saint's heart is Heaven's heart, Saint's will is Heaven's will, Saint's words are Heaven's precepts, Saint's anger is Heaven's anger, Saint's punishment is Heaven's punishment!"
Of course, it is not only Yuanshi Tianzun and Tongtian Daoist who benefited today.
The Yuqing disciples, Shangqing disciples and Kunlun immortals on the East Kunlun Mountain.
The female immortals and Qigong practitioners on the West Kunlun Mountain.
They all benefited.
After Yuqing and Shangqing became saints together, the whole Kunlun area was covered with sweet rain, the sky was full of flowers, purple mist was steaming, and the rosy clouds were everywhere!
The stars in the sky were shining brightly, and the spiritual energy was full, which could be seen with the naked eye.
After the spiritual rain fell, the grass and trees sprouted and grew leaves, and in the blink of an eye, they turned into giant trees that supported the sky and were lush and green.
Countless creatures in the mountains were able to open their spiritual wisdom and transform themselves!
It was really a good rain from the gods, which is hard to see anywhere else!
It was light and unrestrained, and dense and heavy.
It was light and unrestrained, like stars falling from the sky; it was dense and heavy, like waves hanging upside down at the mouth of the sea.
SprinkledIt was like pearls falling from the sky; it was dense and dense, like a net covering the sky ahead.
At first, it was as big as a grain of rice; later, it was like a pot pouring out.
The ground was full of green duck tops, and Kunlun washed out thousands of miles of green. The waterfall water flew thousands of feet of jade, and the stream waves rose thousands of silver.
The three-way intersection was full, and the Jiuqu River gradually became flat.
It was really the Three Pure Ones who came to celebrate their sanctification, pouring down the celestial river.
With so much spiritual energy turning into spiritual rain and falling, the creatures in Kunlun naturally benefited greatly.
The foundations of each place were completed.
No wonder that in the "Conferred God Tribulation", the cultivation of the disciples of the Kunlun lineage far exceeded that of the Zhoutian Sheng.
It is true that everyone's foundation has made a big difference at this time.
When Nuwa became a saint in the past, a pure-blooded phoenix (golden phoenix) took refuge with the saint Nuwa.
Today, the Three Pure Ones became saints, and the three ancient tribes naturally took action, and saw a pure-blooded Qilin running to Kunlun Mountain.
Seeing this scene, Yuanshi Tianzun was overjoyed.
This made him earn enough face.
So he named the place where he just established his tribe "Qilin Cliff", and the pure-blooded Qilin that took refuge with him was his future foothold - Sibuxiang.
All the creatures in the prehistoric world were discussing the matter of the Three Pure Ones becoming saints together, and the same was true on Piaomiao Mountain. (To read the exciting novels, go to Faloo Novel Network!)
Then the Golden Spirit Saint Mother asked: "Teacher, after the Three Pure Ones become saints, will the three great sects of Human, Chan, and Jie have conflicts with the two tribes of Wu and Lich?"
The colorful female fairy heard this, smiled, and then answered the questions of the disciples one by one.
"No, although the Three Pure Ones have become saints, the two tribes of witches and liches have their own trump cards, which are enough to deal with the saints of the Heavenly Dao."
"Besides, the Three Pure Ones have become saints of the Heavenly Dao. Since they are saints of the Heavenly Dao, they must follow the will of heaven and must not violate the will of heaven."
"Now the two tribes of witches and liches are the protagonists of heaven and earth. Even saints cannot openly oppose the protagonists of heaven and earth. Otherwise, the saints will not fall, but their luck will fall."
"Once the luck falls, it is difficult to improve the cultivation."
"This is the difference between the saints of the Heavenly Dao and the saints of the mixed origin."
What is the saint of the Heavenly Dao? What is the saint of the mixed origin? Caiyun had already told her disciples.
Otherwise, the colorful fairy would not have given everyone an innate spiritual root that suppressed luck.
Then the Turtle Spirit Saint asked: "Teacher, when the Three Pure Ones founded the sect, they used the innate treasure to suppress the fortune of the sect. In this way, how could they lose their fortune?"
"You don't know that for living beings, fortune is like water in the river, which comes from heaven and returns to heaven."
"The higher a person's roots and cultivation, the more water (fortune) his own river can accommodate."
"Do more great deeds, and more tributaries will flow into your body;"
"If you do great karma and great cause and effect, more river water will flow out of your body."
"But no matterWhether you do it or not, the luck in your body is constantly flowing in and out. ”[]
“Using innate spiritual objects to suppress yourself only reduces the luck flowing out of your body.”
“Innate treasures can only stabilize 90% of the luck; the best innate spiritual roots and some of the best innate spiritual treasures can only stabilize 80% of the luck.”
“Just like the innate spiritual roots that your master gave you before, they can only suppress part of your luck.”
Hearing Caiyun’s words, Xinyi, Lu Meng, He Bo, and Hongqiu, who had not yet been divided by Caiyun, were puzzled.
Then Hongqiu asked: “Excuse me, teacher, I don’t have any innate spiritual treasures or innate spiritual roots, why don’t I lose my luck? ”
Hongqiu’s question was exactly what Gui Ling, Jin Ling and others were wondering about.
Although they had a top-grade innate spiritual root and a blessed land to help them suppress their luck, their luck would always be lost.
Why didn’t they notice it?
The colorful fairy 623 smiled happily and said, “Your luck is connected to that of my master. As long as my master is in the wilderness, he can continuously transfer his luck to you.”
“The luck that my master shares with you every day far exceeds the luck that you lose every day. How can you still notice that your luck is lost? ”
Hearing this, the thirty or so disciples suddenly realized.
No wonder the innate saints in the prehistoric world are so cautious when accepting disciples.
After all, who can be willing to distribute their own luck to their own disciples?
Even if the Taoist Taiqing has the two innate treasures [Taijitu] and [Heaven and Earth Xuanhuang Linglong Pagoda] to suppress his luck, he does not want to accept more disciples.
The Taoist Yuqing is the same. After accepting Guangchengzi and others as the twelve disciples, he has no plan to accept disciples anymore.
In the prehistoric world, only disciples will be connected with their own luck. As for the registered disciples, they will not damage their own luck.
But it is hard to say if it is after the establishment of the sect.
Although the registered disciples will not damage the teacher's luck, they are not connected with the fortune of the great sect.
After hearing that Caiyun was using her own luck to make up for them, the disciples of Caiyun felt embarrassed.
The colorful fairy also saw the shame on their faces and explained to them at the right time:
"You don't have to worry about me. I still have three top-grade innate spiritual roots in Piaomiao Mountain and countless other innate spiritual roots. It is because of these spiritual roots that the chaotic spiritual energy is continuously gathered for the prehistoric world, so that the luck of my Piaomiao lineage is stable.".
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