Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

After leaving Piaomiao Mountain, the colorful fairy walked westward, looking around as she walked.

She was walking her own path, and looking at all living beings.

Now the whole prehistoric land is filled with calamity, murderous spirit, and evil spirit.

However, fortunately, there are spiritual plants such as innate spiritual wood and innate spiritual grass to absorb the chaotic spiritual energy in the world, and then undergo some instinctive transformation, and finally swallow and spit out pure innate spiritual energy for other living beings to swallow and spit out.

From Piaomiao Mountain in the prehistoric southern continent to the prehistoric western continent, there are green innate Yao grass and colorful innate spiritual flowers everywhere.

More and more spiritual energy also gave birth to more innate living beings.

So even under the catastrophe, there are more and more innate living beings in the whole prehistoric land.

If you ask what kind of living beings are there?

There are five categories: "insects, fish, birds, beasts, and livestock".

The innate creatures are conceived and born by heaven and earth.

For example, the first white cloud, the first breeze, the first moonlight, etc., because they occupy one of the heavenly ways, they have great merits and great fortune, and can produce intelligence and transform into a form.

However, the acquired creatures are born and raised by their parents, which is the so-called embryonic egg.

The innate creatures are close to the Tao when they are born.

The acquired creatures are close to the Tao when they seek.

The innate creatures treat heaven and earth as their parents, and the acquired creatures treat their parents as heaven and earth.

Therefore, the innate creatures are very fast in the path of cultivation, and they can become immortals after transforming into a form.

However, these five kinds of creatures are different from spiritual grasses and trees.

Although grasses and trees can produce intelligence, if they cannot transform into a form and shape a Tao body, it is difficult to realize the Tao and improve their cultivation.

Even if the five categories of "insects, fish, birds, beasts, and livestock" do not transform into innate Dao bodies, they can absorb the spiritual energy between heaven and earth and swallow the spiritual roots and materials between heaven and earth to improve their cultivation.

Therefore, in the previous life, there were not many creatures that could become innate sacred creatures with spiritual plants as their foothold.

Caiyun was also full of emotion. Whether it was spiritual plants or spiritual beasts, they were all fighting for a chance of survival.

"All kinds of creatures compete for freedom in the frosty sky!", all living beings, seeking survival is also for seeking the Dao, and the chance of survival is also the opportunity of the Dao.

Caiyun has also understood this world more and more along the way. If you don't fight, you can't be the Dao, if you don't fight, you can't be the first, there is nothing else like this.

For example, the three thousand demon gods of chaos, they spent their entire lives in the chaos to comprehend their own laws. It was difficult for them to meet another demon god, but in the end they became the stepping stone for Pangu to understand the Dao.

Like the Red Cloud Ancestor in the previous life, who was not aggressive and kind, he was eventually hunted down by many sacred beings.

After Caiyun’s Dao heart was enlightened at this moment, although his cultivation did not improve much, his understanding of the world of mortals was much better.

The Great Dao is invisible, but it did not disappear in the prehistoric world, but became a little bit in this world of mortals.

So understanding the world of mortals is to understand the Great Dao.

Although Caiyun is now mainly practicing the Dao of Clouds and Water, he has not deliberately comprehended other great Daos.Dao rules, practice other Dao skills.

But unconsciously, you can also understand some other Dao truths.

"Wonderful, wonderful," Caiyun praised repeatedly.

The Dao was not over yet, and he pressed down the cloud head, and he had already arrived at a mountain.

This mountain is on the Western Continent, located between Lingjiu Mountain and Xumi Mountain. Looking east to Lingjiu and west to Xumi, it is a natural picture of hundreds of millions of miles.

It has been called Jingxiu Mountain since ancient times.

After Jieyin and Zhunti combed the veins of the Western land and attracted the sky to fall and the ground to emerge golden lotus, this place was renamed Jinshan.

There are Shenlong Peak, Fenghuang Peak, Qilin Peak, Dapeng Peak, Tiandu Peak, Guatian Peak, Jiulao Peak, Bijia Peak, Xianglu Peak... on the mountain.

There is also Hunyuan Rock, Hunchun Rock, Zaohua Rock, Yinyang Rock, Samadhi Rock, Dashi Rock, Hairi Rock, Wanyue Rock, Nongzhu Rock...

There are also Chaoyin Cave, Shancai Cave, Shuotuo Cave, Xianlong Cave, Huayang Cave, Sunlight Cave, Moonlight Cave, Starlight Cave, Zhenxie Cave...

There are also Baizhang Spring, Xiaoyin Spring, Xike Spring, Bagong Spring, Wentang Spring, Nongwan Spring, Guazhu Spring, Baotu Spring, Wulao Spring...

Behind the mountain, there are strange rocks, swallowing clouds and mist. In front of the mountain, the road is flat and beautiful.

In front, there is Guaxizhuo Peak, on the left, Rizhong, on the right, Yuegu, and behind, Guanxing Towering Wall.

When the colorful fairy came to the top of Jinshan Mountain, she saw the towering mountains and felt very comfortable.

All she saw was:

The peaks were as high as clouds and the mountains were continuous, and the blue sky and sea were full of flowers.

There were cranes flying with their wings, and white deer running in the forest.

The mountains are green and the streams are gurgling.

The flowers and grass are colorful.

The clouds are lingering and the rain is continuous.

It is really a blessed place!

How can it be a blessed place?

According to the Six Dings and Six Jias and the Eight Diagrams, it is located on the east-west veins.

It can be said that it is a blessing in the world and a wonder in the sea.

In front of the main peak is the Dragon Peak, and behind the main peak is the Phoenix Peak;

The front peak is like a dragon emerging from the water; the front peak is like a phoenix about to fly.

There is a southern peak on the left, named Qilin Peak, called Qilin Sending Auspiciousness; there is a northern peak on the right, named Kunpeng Peak, called Kunpeng Offering Gifts.

The two peaks on the left and right are facing each other, like two people standing in a bow.

The colorful fairy looked at it carefully and felt happy.

Just as he was about to move closer, he saw a hill not far away, with brilliant clouds.

There was a seven-colored aura in the clouds, shooting straight into the handle of the Big Dipper.

Caiyun looked over and found that it was a top-grade innate spiritual root, called the Seven Treasures Tree.

The tree was as high as the sky, shining with light, and purple air was rising, with seven treasures growing on it. (To read the exciting novel, go to Flylu Novel Network!)

The precious light rushed to the sky, and the purple dew reached the sky.

The seven treasures on the tree were actually the seven fruits of the Seven Treasures Tree.

Perhaps it was a blessing, or perhaps it was the right opportunity, but these seven fruits actually gave birth to spiritual wisdom.

If there was no spiritual root that gave birth to consciousness, let alone Caiyun,Even if any innate great power came, they would take it away.

But now that it has been born with consciousness, most people will not come to take the treasure anymore, at least Caiyun will not.

Although the seven treasure fruits on the seven treasure trees have been born with consciousness, if they want to awaken their true spirits and then (bebc) transform into seven innate creatures, it will take a long time.

With such a long time, no one can guarantee that they can really transform.

"Well, since we have met, it is fate!"

"As innate creatures, I will help you."

Then Caiyun took out three jade bottles from his body, one purple, one golden, and one dark yellow.

They were filled with innate Ren water, innate sunflower water, and three lights divine water.

After being watered with these three innate divine waters, the seven treasure trees instantly became lively and beautiful.

Then the precious tree shook, and in an instant the rivers and streams swelled, the mountains and rivers shook, and there were five-colored lights shooting into the sky, and Taiwei spread to all directions.

Seven fruits rose into the air and sat on the clouds.

Each side emitted five lights, and the body was covered with golden light, which was clear in all directions. []

The light of the sky was slowly shining, and five-colored clouds appeared around it, and disappeared after a long time.

The innate spiritual energy gathered from the east and the west, and then the fruit fragrance wafted from the tree.

The seven fruits immediately showed human forms, gave birth to true spirits, and would soon transform.

At this moment, two people were startled by the spiritual energy on the Golden Mountain.

They were the Taoist Master Ran Deng on the Vulture Peak in the east and the Taoist Master Zhunti on the Mount Xumi in the west.

There were not many blessed places on the Western Continent. At this moment, a great phenomenon appeared on the Golden Mountain. How could it be hidden from the future saints and the future Buddha Ran Deng?

Then I saw a man holding the [Seven Treasures Wonderful Tree] and chanting a Taoist verse coming from the west, singing:

"The body came out of the pure lotus platform, and the three vehicles of the wonderful scriptures opened the door. The exquisite relics are extraordinary, and the pearls of the necklace are peerless."

"Purple flames appear in the Eight Virtues Pond, and golden moss grows on the Seven Treasures Wonderful Tree. Just because there are so many handsome men in the East, they come to meet the previous fate and form a holy fetus."

If it is not the Taoist Zhunti, who else is coming?

I saw another man riding a sika deer, holding the [Qiankun Ruler] and chanting a Taoist verse coming from the east, singing:

"The sky is full of auspicious lights, and the five-colored auspicious clouds are flying non-stop. The deer cries in the sky, and the purple mushrooms show thousands of leaves."

"In the middle, the real person appears, with a strange face. The divine dance is shining through the sky, and the treasure record is hanging from the waist without birth and death."

If it is not the Taoist Ran Deng, who else is coming?

When Ran Deng saw the seven seven-treasure fruits on the seven-treasure tree, he felt that they were destined for him.

However, it was not easy to ask for them at the moment, and the Taoist Zhunti had also arrived.

After Zhunti arrived, he first glanced at the Fairy Caiyun, then at the Seven Treasure Tree, and then at the Taoist Ran Deng, and had already made up his mind.

"Greetings to the Master of Piaomiao Mountain and Taoist Caiyun!"

After the three of them exchanged polite words, Taoist Zhunti could not help but speak first.

"To be honest, fairy, as soon as I arrived here, I felt that this spiritual root and the seven little guys on the spiritual root that were about to transform were destined for me and my senior brother."

"I wonder if the fairy can give way?"

As soon as Zhunti spoke, the Taoist Randeng had to give up the idea.

As a Daluo Jinxian, he naturally did not dare to compete with a Three Corpse Quasi-Sage for the opportunity.

The Taoist Zhunti became anxious when he saw that Caiyun was not in a hurry to speak.

He did not lie just now, he really felt that these seven fruits were destined for him.

The seven people who were about to transform on the Seven Treasures Tree were not others, but the future Buddhas of Baoguang Tathagata, Baosheng Tathagata, Miaose Tathagata, Guangsheng Tathagata, Libuli Tathagata, Ganluwang Tathagata and Wuliangshou Tathagata.

Although it is still too early for the Buddha to be born, even the Western religion has not yet come into the world.

But the Zhunti Taoist and them had a sense of master and disciple.

That's why he spoke in a hurry.

"Let's put it this way. If the fairy agrees to this, my brother and I will owe you a cause and effect."

"In addition, these three third-grade merit golden lotuses will be a small gift from my fellow Taoists in the West."

The third-grade merit golden lotus is actually a lower-grade innate spiritual treasure. It comes from the [Twelve-grade Merit Golden Lotus] that the saint gave to the Taoist Jie Yin.

Each lotus platform of the innate nine lotuses has three ninth-grade lotus seeds, six sixth-grade lotus seeds and nine third-grade lotus seeds.

It is precisely to obtain three upper-grade innate spiritual treasures (lotus platforms), six middle-grade innate spiritual treasures (lotus platforms) and nine lower-grade innate spiritual treasures (lotus platforms).

It's just that the Taoist Jie Yin has used the three ninth-grade lotus seeds to complete the foundation and transform them into innate relics.

Caiyun was very satisfied with these three third-grade golden lotuses of merit.

The treasure gourd in her hand could be turned into three sixth-grade golden lotuses in the future.

"Okay, I will follow the advice of Taoist Zhunti.".