After the emergence of the heaven, the demon court subordinates who originally gathered in Fengqi Mountain moved to the thirty-three heavens. Only Nuwa did not like fighting and power, and still practiced in her own Fengqi Mountain.
Fengqi Mountain, it is said that during the "Dragon Han Ancestor Disaster" period, was the place where the Phoenix clan lived together.
So to this day, the fairyland here is also very beautiful.
You can only see:
Several trees of tung plum blossoms are blooming, and the grass on the mountain is full of green.
White cranes accompany the old cypress in Yunqi, and blue phoenixes sing towards the sun.
One day, an old Taoist with a jade-like beard, silver-threaded hair, and a bamboo hat and wild clothes came slowly from the west of Fengqi Mountain.
He was seen holding a rattan stick (six pure bamboos) in his left hand, holding a divine banner (the Jieyin divine banner) in his right hand, stepping on a lotus, and chanting a Taoist verse.
The verse says:
"The great immortal's bare feet smell like jujube and pear, and his feet step on auspicious clouds, which is even more unusual. The twelve lotus platforms perform magic weapons, and white light appears beside the Eight Virtues Pond.
It is not wrong to say that one has a long life like heaven and earth, and it is not crazy to say that one has blessings like the waves. The cultivation of relics is called fetal breathing, and the leisure and bliss are in the west."
The Jieyin Taoist's journey to the east was obviously not intended to hide his body, so he came to the east, and after arriving at the foot of Fengqi Mountain, he was already noticed by the beast watching the mountain and the boy guarding the gate.
Someone came to lead the way and took him to the Daochang of Creation to meet Nuwa.
As expected of a congenital sacred, he has a Daochang given by heaven since he transformed!
In the future:
The Daochang of Taiqing Taoist will be located in the Xuandu Zifu Cave Heaven of Shouyang Mountain - Bajing Palace.
The Daochang of Yuqing Taoist will be located in the Yujing Jinque Cave Heaven of Kunlun Mountain - Yuxu Palace.
The Taoist temple of Shangqing will be located in the Biyou Palace, a cave in the fairyland of Jin'ao Island.
The Taoist temple of Nuwa will be located in the Chaos Taisu Heaven, the Whell Palace of Creation.
But now, they have not yet completed their Taoism and have not yet achieved their sainthood, and they are still living in the place where they became immortals.
Nuwa was also a little surprised that Jieyin Taoist came to visit her.
It is true that she and Jieyin are both disciples of Hongjun Taoist, but one of them is a direct disciple "833" and the other is just a nominal disciple.
In addition, the Western world is remote, so not to mention that Nuwa does not have much contact with Jieyin and Zhunti, even the Three Pure Ones on Kunlun Mountain do not have much intersection with these two Western people on weekdays.
However, as the saying goes: Don't hit a smiling person!
Although she and Jieyin have no friendship, there is no conflict either.
Since the Taoist Jieyin has come from afar to visit her today, Nuwa naturally cannot refuse to see her.
In order to express his purpose, the Taoist Jieyin had already revealed the secret of his trip when he went up the mountain.
After such a greeting, the Taoist Jieyin finally told his purpose.
"Sister, please take a look at this scene I recorded."
Then the Taoist Jieyin used a magical power of "Mirror Flower Water Moon" in front of Nuwa, showing Nuwa a scene that happened on Jinyang Mountain before.
Looking at the past, the Taoist JieyinThe man first made a mystery and sighed:
"I hate the geese flying over the Fen River for thousands of years, but the autumn wind is still blowing over the Lanzhu. The net breaks the dream of living together, and the lonely shadow tosses the waves and breaks the feathers. From ancient times to the present, there is only the pain of lovesickness. Morning and night, I think of the wind and sand in the north and the smoke and moon in the south, and I can't bear to come and go.
The place where I bury my hatred is still the Bingzhou Road. A lonely rain on a hill, there are so many romantic things in the world, and the sky is jealous. Don't talk about it, but I'm still afraid that the affectionate ones are often misunderstood by the heartless. I will raise a cup, wait for the details Reading the sad song, I pour out my tears and pour the yellow earth for you. "
While Nuwa was still confused and thinking, the Taoist Jieyin struck while the iron was hot and said:
"Sister Nuwa, when Zixiao preached in the past, the teacher gave treasures to us disciples. I know that you got a congenital spiritual treasure containing the way of marriage. Is that true or not?"
Nuwa did not think of hiding the question from the Taoist Jieyin. After all, the great ways of Jieyin and Zhunti were not on the way of marriage.
"Yes, this top-grade congenital spiritual treasure [Red Hydrangea] in my hand is the spiritual treasure of the way of marriage."
"I don't know why you mentioned it?"
Seeing the doubt and vigilance on Nuwa's face, the Taoist Jieyin laughed.
"Hahaha, wonderful, wonderful!"
"Since this treasure is in your hands, I, Junior Brother, have a great opportunity to give you."
"Sister, you were born with the help of yin and yang, and now you have the treasure of marriage in your hands. If you don't wake up now, when will you wake up?"
The Taoist Jieyin shouted like a bell and shook Nuwa.
The [Red Hydrangea] in Nuwa's hand immediately jumped.
The way of marriage, it is indeed time to come out today.
As the saying goes: Hearing is false, seeing is true.
Originally, Nuwa didn't care about the disputes between the witch clan and the demon clan, and the fight between the great witch Houyi and the demon lord Hongyan.
After all, for a great master like her, there are fights anytime and anywhere in the prehistoric world.
But when she saw the male goose die for love and heard the Taoist verses chanted by Jie Yin, Nuwa was shocked.
"What is love? What is love?"
Seeing that Nuwa still couldn't understand the mystery of the way of marriage, Jie Yin Taoist reminded her again.
"Two families are united in marriage, and the contract is signed in one hall. The good fate is forever, and the match is the same. Look at the peach blossoms today, which are bright and suitable for the family. I predict that in the future, the descendants will continue to grow up, and you will be prosperous. I hereby write the promise of growing old together on the red paper. Let the red leaf alliance be recorded in the love genealogy."
"There are two lotus flowers on the steps of the Jade Pool, and two plum blossoms on the golden house. Drinking the nectar from each other, they are in love with each other. The marriage is destined by heaven and earth, and the couple is lucky to be together. The two love each other and rely on each other, and they love each other wholeheartedly for a lifetime."
"Does Sister Nuwa understand?"
"The way of marriage!!!"
After figuring out the key, Nuwa exclaimed at first, and then she was overjoyed.
Although this way of marriage is a small way under the way of heaven, although the prehistoric creatures cannot use this small way to prove the Hunyuan Daluo Jinxian, it is not a small way to prove the Hunyuan Daluo Jinxian.It's just the position of a saint, but it can get a lot of heavenly merits.
For the innate saints, the way is a gift from heaven, opportunities are easy to find, but merits are hard to find.
Now Nuwa and her friends are just lacking the heavenly merits that can cut off the three corpses on their bodies, so Nuwa is naturally very happy about the "opportunity" of the way of marriage brought by the Taoist Jieyin today.
"Nuwa thanks Taoist Jieyin, this way of marriage is indeed of great benefit to me."
"Daoyou can wake me up today, Nuwa is very grateful, this matter is a cause and effect owed by me."
"Hahaha, both of you and me are guests in Zixiao Palace and disciples of saints, and it is only right to help each other."
"Since Senior Sister has realized this opportunity, I will not bother you anymore."
Today, the Taoist Jieyin came to see Nuwa. It seems that Nuwa got a big advantage, but in fact, she still lost.
She holds the spiritual treasure [Red Hydrangea], and will understand the way of marriage on this spiritual treasure sooner or later.
So even if Jie Yin Taoist does not come today, it will not take long for Nuwa to understand this way.
This is also the reason why Jie Yin hurried to see Nuwa. For Jie Yin Taoist, he cannot delay this matter.
For Jie Yin Taoist, since he awakened Nuwa, when Nuwa established the "Heaven, Earth, and Man" three marriages and determined the way of marriage in the future, Jie Yin can also share a part of the merit of the Heavenly Dao.
For Nuwa, although she understood the way of marriage early, she owed a cause and effect with Jie Yin Taoist.
This cause and effect needs to be repaid in the future.
This cause today is the result of the "Two Saints in the West designed the Nuwa Temple, and King Zhou of Shang lost his true spirit when he worshipped" in the future.
After saying goodbye to Nuwa, the Taoist Jieyin left Fengqi Mountain in high spirits.
Seeing Jieyin's smug look, Xihuang Fuxi, Donghuang Taiyi, and Demon Emperor Dijun all came to find Nuwa and asked what happened.
Seeing the three Taoist friends coming, Nuwa was very excited.
"Emperor of Heaven, Donghuang, I do have a great opportunity to send to the two Taoist friends."
"Whether the two Taoist friends can improve their cultivation before the three lectures of Zixiao and cut off the corpse of themselves depends on whether they can take this opportunity!"
Not to mention people like Taiyi and Dijun, any innate god, who doesn't want to improve his or her cultivation?
"Oh? Is there such a thing? Wahuang quickly tell me!"
Seeing the anxious look of Taiyi and Dijun, Nuwa smiled and told them the opportunity that Jieyin had sent before.
After listening to Nuwa's description, Emperor Fuxi was the first to speak.
"Great! When yin and yang are combined, creation is born; when yin and yang are separated, the three talents are born."
"The Heavenly Court already has the Heavenly Emperor, and the demon race already has the Demon King, but the solitary yin cannot be born, and the solitary yang cannot grow. Naturally, there should be a Heavenly Queen and a Demon Queen to complete our demon race and the creation of our Heavenly Court!"
Fuxi seemed extremely happy at this moment.
First, he was happy for the demon race;
Second, I am happy in my heaven;
Third, I am happy for my fellow Taoists Di Jun and Tai Yi;
Fourth, I am happy that my sister will become the Taoist master of the marriage path.
With four happy events, Fuxi soon became confused. (To read the novel, go to Feilu Novel Network!)
"It is a happy event, but there are not many female immortals in the prehistoric world who can match the two Taoist brothers Tai Yi and Di Jun in terms of fate."
"At this moment, I can't think of anyone who will come!"
In fact, when Nuwa became familiar with the [Red Hydrangea] and understood the way of marriage, the first thing she discovered was that she and her brother Fuxi had a marriage.
This made Nuwa very confused. After all, the two were siblings born from the same breath. How could there be a marriage between siblings?
It is not surprising that Nuwa was confused. The marriage she felt today was destined to be with Fuxi and Nuwa in the future.
Fuxi and Nuwa were the first emperor of the human race (the emperor of heaven among the three emperors of heaven, earth and man) and the first queen of the human race (the queen of heaven among the three queens of heaven, earth and man). When the "Three Emperors and Five Emperors" began, the emperor and queen would establish the marriage, ethics and blood relationship system for the human race.
Of course, the "Three Emperors and Five Emperors" would take several more years to happen, so how could Nuwa, who had not yet become a saint, clearly understand the future heavenly secrets?
Therefore, the first thing she could think of was to leave the "heavenly marriage" opportunity in the way of marriage to Di Jun and Tai Yi.
Di Jun and Tai Yi were the essence of Lihuo formed by the innate sun energy on the sun star, and the three-legged golden crow formed by the essence of Lihuo.
Therefore, there are not many female immortals in the prehistoric world who can match the fate of the two brothers.
If we only talk about the cultivation level, there are only Nuwa, Queen Mother of the West, Xihe, Wangshu, Changxi and others.
After all, there are not many female immortals in the prehistoric world who can have the cultivation level of quasi-saints.
I just heard Fuxi say unintentionally:
"Di Jun and Taiyi are the innate gods transformed by the innate sun. The best Taoist partner should be the creature transformed by the innate moon. This is the way of yin and yang.
"
Fuxi's seemingly casual words just woke up Nuwa. []
"It seems that the way of heaven is protecting our heaven."
Nuwa mentioned the goddess of the moon, Xihe and Wangshu.
Xihe and Wangshu were seen by Di Jun, Taiyi and the other four when they determined the sun and the moon. They were not unfamiliar.
"Great! It seems that the heavenly marriage of our demon clan has been accomplished."
"Please ask my sister to help the two demon kings go to Taiyin Star again!"
No wonder Fuxi is so excited now.
This heavenly marriage can not only make his sister Nuwa gain merit, but also make Taiyi and Dijun gain merit.
If this is accomplished, maybe Taiyi, Dijun and Nuwa can use the merit of this heavenly marriage to kill the third corpse on their bodies.
In this way, the Heavenly Court will haveThree Three Corpse Quasi-Saints.
In the absence of saints, the Three Corpse Quasi-Saints are the top fighting force in the prehistoric world.
Besides, the two Quasi-Saints Xihe and Wangshu can just join the Heavenly Court.
If this is accomplished, the luck of the Heavenly Court will surely rise.
And Fuxi also needs to rely on the luck of the Heavenly Court to cultivate, so it is really a blessing in disguise, and everyone will benefit.
At this time, let alone Fuxi, even the brothers Dijun and Taiyi are very anxious.
After all, this matter is related to whether they can further their cultivation realm before the "Three Lectures of Zixiao".
With the urging of the three, Nuwa went to Taiyin Star.
After seeing Nuwa leave the heaven and go to Taiyin Star, Jieyin Taoist was also very happy.
On Taiyin Star, Nuwa arrived.
Since Xihe and Wangshu had received the favor of "Xihe Bathing the Sun" and "Wangshu Bathing the Moon" provided by Nuwa earlier, they killed the evil corpse.
So the three Taiyin gods naturally came out to greet Nuwa with a smile when they saw her coming today.
Although there are many female fairies in the prehistoric world, there are not many who can talk to Nuwa.
Xihe, Wangshu and Changxi on Taiyin today are just one of the few.
The three sisters welcomed Nuwa into Guanghan Palace and served her tea, but did not ask her the purpose of her visit.
After tasting the osmanthus tea, Nuwa took the initiative to speak and told her the purpose of her visit.
"Three sisters, I came here this time to give you two star gods a great opportunity. This is a great joy."
Xihe asked in confusion, "What is the joy? Sister, please tell me."
Although the three Taiyin star gods are innate sacred roots, they prefer to be quiet and do not like to move. In addition, Taiyin is far away from the prehistoric land, so the three of them have almost no contact with the outside world.
Therefore, they can be described as inexperienced and simple-minded.
Nuwa replied with a smile:
"The three sisters are transformed from the origin of the moon, while the two brothers Taiyi and Dijun in my heaven are transformed from the origin of the sun."
"The Demon King and Demon Emperor have admired the two sisters Xihe and Wangshu for a long time and want to become Taoist partners with you, so they specially asked me to come and propose marriage. I wonder what the two sisters think?"
When Xihe and Wangshu heard this, they immediately looked embarrassed. Logically speaking, the Zhoutian stars including the moon belong to the management scope of the heaven, but she0
The two have never had any contact with the monsters.
And now the dispute between the demon clan heaven and the witch clan in the prehistoric land is also seen by the two sisters.
So one has no feelings, and the other is dangerous. Chang Xi and Yuehua are really unwilling.
Since Nuwa came today, she had naturally thought of a good excuse. She continued:
"The two sisters are the masters of the Taiyin star and have the body of the innate Taiyin, while Dijun and Taiyi are the masters of the Sun star and have the body of the innate Sun."
"The so-called lonely YinWithout birth, Yang alone cannot grow. Only when Yin and Yang are combined, and hardness and softness are combined, can one go further on the path of cultivation. ”
“My two sisters practice the way of Taiyin, and their understanding of the way of Yin and Yang must be better than mine.”
“And if my two sisters agree to this, my Heavenly Court is willing to give out six innate spiritual treasures as a betrothal gift. "
When Nuwa said this, Xihe and Wangshu's faces changed again, and their mentality changed from unwillingness to conflict.
If there were no other opportunities, it would be difficult for them to get six innate spiritual treasures for beheading corpses.
Now Xihe and Wangshu each lack an innate item to behead their own corpses.
And the youngest Chang Xi lacks two items.
The six innate spiritual treasures can make the three sisters no longer worry about the spiritual treasure for beheading corpses in the future.
Seeing that Xihe and Wangshu were somewhat moved, Nuwa struck while the iron was hot and said:
"I have a treasure in my hand, called [Red Hydrangea], which is a spiritual treasure that can be used to control marriage. With this treasure, the marriage of heaven, earth and man can be determined. ”
“If the two sisters marry Taiyi and Dijun, they can prove the heavenly marriage in the way of marriage. Once the heavenly marriage is established, there will be merits and virtues. With the help of this merit, the two sisters are afraid that the time to behead the corpse is not far away.”
PS: “Daozhu” is not “Daozu”.
The master of a big road is called “Daozu”. Daozu is named after “proving the way”.
The master of a small road is called “Daozhu”. Daozhu is named after “suppressing the way”..
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