Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

The Eastern world was in turmoil, but the Western world was a different story.

At the beginning, Jie Yin and Zhunti used their own relic method to cut off all the good and evil in their bodies.

This move allowed the two brothers to improve their realm (three corpses quasi-saints), and also made up for the roots that were extracted by the demon ancestor Luohou in the past, but the two's cultivation declined sharply.

In fact, this is the restriction of the will of heaven on the two of them.

If their combat power is also improved to the level of three corpses quasi-saints, then this prehistoric world will be more chaotic.

It is precisely because their cultivation has not been improved for a long time that they understand that they are probably targeted by the will of heaven.

The targeting of the will of heaven can naturally be resolved by the merits of heaven.

"Brother, if you and I want to have great gains in the Three Zixiao Lectures, we need to plan to gain some merits from the Heavenly Dao during these 20,000 years."

"Right! I have the same idea."

"Great! I wonder if you have found a way?"

Then the Taoist Jieyin replied:

"Since the end of the Taoism Demon Disaster, you and I have been able to transform and realize the Dao here for many years. I guess it has been several Yuanhui."

"I have a treasure bowl here, which is the [36th Grade Chaos Blue Lotus] transformed from lotus paddies. Lotus basin]. ”

“I plan to set up hundreds of fairy flowers and thousands of exotic fruits on my Xumi Mountain and hold a fairy meeting on the first day of autumn a thousand years later.”

“What do you think of this method?”

“Very good. In the past, the Luotian Fairy Meeting, Zhoutian Fairy Meeting, Putian Fairy Meeting, Xianting Fairy Meeting, and Tianting Fairy Meeting were all blessed by the Heavenly Dao for their merits.”

“I wonder what kind of meeting you want to hold?”

“It will be called the Ullambana Meeting.”

“First month of autumn” is the seventh month of the lunar calendar, and “the day of the moon” refers to the day when the moon is the fullest in each month.

The moon is the fullest on the fifteenth day of a small month and the fullest on the sixteenth day of a large month in the lunar calendar.

The seventh month of the lunar calendar is a “small month”, so the “first day of autumn” is the fifteenth day of the seventh month of the lunar calendar.

In later generations, Taoism called this day "Zhongyuan Festival", Buddhism called this day "Yulan Festival", and the common people called this day "Ghost Festival".

Three festivals a day, the most prosperous time for the world!

On this day, Taoism worships the earth god and prays for good and evil in the world; the common people worship their ancestors and pray for good weather and good harvests.

It turns out that the "Yulan Festival" in the Western world started from this moment.

"Brother, if there is only the Immortal Assembly and the Immortal Fruit, I am afraid that you and I will not get much merit?"

"Yes! I am also prepared!"

"I was born in the Immortal Heaven Bitter Bamboo, and I was born with the "Poison, Desire, and Suffering Sutra" inherited from the Heavenly Dao, so I plan to pass it on to all the spirits participating in the Immortal Assembly."

"It will also help sentient beings understand the five poisons, six desires, seven emotions, and eight sufferings, and understand the true feelings, true nature, and true spirit."

"Five poisons" refers to the five emotions of greed, anger, ignorance, arrogance, and doubt.

For the immortals, these five emotions will corrode people's hearts like poison, leading to all kinds of troubles and pain.

? Greed? is the love of favorable circumstances, such as greed for material things, fame and wealth, etc., which cannot be satisfied. ?

Anger? is the hatred of adverse circumstances, such as anger, resentment and other negative emotions. ?

Stupidity? is not understanding the truth, not distinguishing right from wrong, good from evil. ?

Pride? is arrogance, looking down on others, and looking down on others. ?

Suspicion? is doubting everything, not believing in others or things.

"Six desires?" refers to the six desires of human beings, namely the six realms of color, sound, fragrance, taste, touch, and law corresponding to the six roots of eyes, ears, nose, tongue, body, and mind.

These six desires are the embodiment of the nature of living beings, but if they are pursued excessively, they will lead to greed and selfishness.

“Seven emotions” refers to the seven basic emotions of living beings, including joy, anger, worry, fear, love, hate, and desire.

These emotions are the true reflection of the inner heart of living beings, but if they are over-experienced, they will lead to extreme emotions and affect the mind of Tao.

“Eight sufferings” refers to the suffering of birth, the suffering of aging, the suffering of illness, the suffering of death, the suffering of separation from loved ones, the suffering of meeting with enemies and those you hate, the suffering of not getting what you want, and the suffering of the five aggregates.

These eight kinds of suffering are inevitable experiences of living beings, which will make living beings full of regrets and pain.

?Suffering of birth? refers to the painful process of the birth of life. ?

Suffering of aging? refers to the physical and psychological pain brought by aging. ?

Suffering of illness? refers to the pain brought by illness. ?

Suffering of death? refers to the pain brought by the end of life. ?

Suffering of separation from loved ones? refers to the pain of separation from loved ones or things. ?

Suffering of meeting with enemies and those you hate? refers to the pain brought by meeting people you don’t like. ?

The suffering of not getting what you want? refers to the pain of wanting something but not getting it. ?

The suffering of the five aggregates? refers to the pain caused by the rise and fall of the five aggregates (form, feeling, thought, action, and consciousness).

As expected of the innate sacredness transformed by the top-grade innate spiritual root [Innate Ji Tu Bitter Bamboo]!

This move by Jie Yin is to completely pass on the "Path of Sentient Beings" that he has inherited.

This move is indeed a move of great courage and great merit!

"Great goodness! In this case, I, Junior Brother, will not hide anything. When the Immortal Meeting begins, I will also pass on the Bodhi Sutra."

When Jie Yin and Zhunti planned it out, there would naturally be no mistakes.

As for the "Yulanpen Meeting" a thousand years later, the two Westerners did not think of inviting the Eastern immortals.

After all, they were afraid that people would see that they had killed all three corpses.

Fortunately, the Western Continent has developed to the present day and has a lot of innate beings.

The more outstanding ones include the Medicine Master Taoist, Tianzang Taoist, Dizang Taoist, Maitreya Taoist, Muni Taoist, Mahasthamaprapta Taoist, etc.

Therefore, there is no need to worry about no one coming to listen.

A thousand years later, the Ullambana Festival was held as scheduled.

All the innate beings on the Western Continent who got the news and had some means came to the foot of Mount Xumi to listen.

The Guide Taoist firstWhen the lecture began, the people in the West put their hands together and bowed three times.

Then the Taoist priest brought out the Lotus Basin, which was filled with innate plum, orchid, bamboo, chrysanthemum, flowers and fruits.

The Western world was originally barren, so the innate creatures who took shape in the West had never seen such innate good things.

The crowd was very grateful and thanked him.

Then, the Taoist Jie Yin said:

"What a pity, what a pity. I see that in the prehistoric world, the good and evil of sentient beings in the four continents are different in each side."

Someone who was listening to the teachings responded: "Senior, why are they different?"

Jie Yin smiled and said: "On the southern continent, the creatures respect the heaven and the earth, and their hearts are clear and calm. It is a first-class beautiful place!"

"On the central continent, although the creatures like to invade and kill, they only do so to make a living. They are clumsy and have no desire to do anything."

"On my western continent, people are not greedy or murderous, and they cultivate their spirits. Although there is no supreme truth, everyone lives a long life."

"Only on the eastern continent, the creatures are greedy and lustful, and they kill and argue a lot. As the saying goes: a vicious place of words and a sea of ​​right and wrong."

Speaking of this, Jie Yin stopped, and someone else responded.

"Blessings and infinite heavenly lord, I report to the senior, as the saying goes: the sea of ​​suffering is boundless, turn back and you will find the shore. The Eastern Continent is clearly guarded by Pangu and the Three Pure Ones, which is really wrong!"

"I wonder if the senior has a way to protect us Western creatures?"

"Yes, I now have the Three Canons of the True Scriptures, which can help you become immortals and attain the Tao."

I saw a Taoist priest, clasping his hands in worship, and asked Jie Yin: "I wonder which Three Canons of the True Scriptures you have?"

Jie Yin smiled and said: "I have a collection of "Fa" to talk about heaven; a collection of "Theory" to talk about earth; and a collection of "Scripture" to save people."

It was Jie Yin Taoist who divided his path of sentient beings into three parts: Sutra, Theory, and Vinaya, collectively known as the Three Canons.

These Three Canons were personally passed down by Jie Yin Taoist, so they are "True Scriptures".

The Taoist Jie Yin said again:

"The Three Canons of the True Scriptures total 35 volumes, totaling 15,144 volumes, which are the scriptures of cultivating the truth and the door to righteousness and goodness."

"The sentient beings in the East are stupid, they only know how to slander the true words, and do not know the essence of my Dharma. Even if I teach them, they will neglect the true essence of yoga."

"Please teach me the Dharma, senior!"

So Jie Yin followed the trend and taught them the Dharma.

After Jie Yin finished his sermon, everyone praised him and asked him to clarify the fundamentals.

He then explained the origin and flow to everyone and talked about his great Dharma for sentient beings.

What a great way for sentient beings, the Taoist Jie Yin opened his mouth slightly at the grand meeting, expounded the Dharma, and promoted the righteous fruit.

He talked about the wonderful scriptures of the Three Vehicles and the solemnity of the Five Aggregates. (To read the exciting novels, go to Flylu Novel Network!)

When this Three Corpses Quasi-Saint spoke about the Way of Being, there was a sudden storm above Mount Xumi.

The dragons in the sky were circling together, and the flowers and rain were colorful.

It was exactly: "The Zen heart shines brightly on the moon in thousands of rivers, and the true nature and emotions cover thousands of miles of sky."

When the Taoist Jieyin finished speaking, Zhunti also taught him his Bodhi Road.

That Bodhi tree is an existence that can be compared with the enlightenment tea tree.

Therefore, when the Taoist Zhunti started to preach, auspicious clouds suddenly rose from the entire Xumi Mountain.

There appeared in the sky boundless clouds of precious lotus, boundless clouds of solid incense, boundless clouds of colored pavilions, boundless clouds of burning incense, boundless clouds of colored wonderful clothes, boundless clouds of wonderful and solemn treasure covers, boundless clouds of wonderful and graceful, boundless clouds of pure and solemn pearls, and boundless clouds of pure sandalwood incense;

At this moment, the Taoist Zhunti manifested the three corpses of good, evil, and attachment here.

One moment he manifested the pure Dharma body; the next moment he manifested the perfect reward body; and the next moment he manifested the thousands of incarnations.

Among the various incarnations, only the three bodies of good, evil, and attachment are the most beautiful.

I only saw that within these three bodies, there were all past minds, all present minds, and all future minds;

And within these three minds:

One corresponds to the original quiet and pure true wisdom that reaches the boundless;

One corresponds to the inner wisdom that is aware of ignorance and cuts off troubles;

One corresponds to the outer wisdom that distinguishes the sense organs and recognizes the world of dust. []

Three corpses and one head of the deity:

One moment, the Vimalakirti Sutra with the inconceivable as the main theme appeared;

One moment, the Diamond Sutra with the incomprehensible as the main theme appeared;

One moment, the Avatamsaka Sutra with the Dharma Realm as the main theme appeared;

One moment, the Nirvana Sutra with the Buddha nature as the main theme appeared.

There were only three corpses and one deity in their hands:

One held the golden wheel treasure and the silver staff treasure;

One held the jade girl treasure and the wish-fulfilling treasure;

One held the blue horse treasure and the white elephant treasure;

One held the main weapon treasure and the main treasure.

There were only three corpses and one deity in their hands:

In the clear and bright center and outside, the colorful flowers appeared, showing various bodhi worlds.

There was a silver world, a golden world, a treasure world, a wonderful world, a lotus world, and a grape world;

There was a Udumbara flower world, a diamond world, a purplish world, an equality world, and an infinite world.

The Bodhi Dharma of Zhunti Taoist has infected the Medicine Master Taoist, Tianzang Taoist, Dizang Taoist, Maitreya Taoist, Muni Taoist, Mahasthamaprapta Taoist, etc., so that their bodies are Bodhi and their hearts are like a mirror.

Even the butcher, the horseman, the cook, the night watchman, and the housekeeper will have their sins scattered and their karmas eliminated after hearing this Dharma.

Even the monkeys talking about birds, the black deer holding flowers, and the foxes listening to the Dharma will come to worship at all times after hearing this Dharma, and eat flying meals in their palms.

Even the hasty ghosts, the idle ghosts, the wandering ghosts, the big-headed ghosts, the indigo-faced ghosts, and the bayberry ghosts will be liberated and turned over after hearing this Dharma.

Even the horse spirits, dog spirits, pig spirits, donkey spirits, mule spirits, door bolt spirits, and broom spirits will have their gratitude and resentment eliminated after hearing this Dharma.

The lecture by Jie Yin and Zhunti lasted for 3,600 years.

Among them, the Taoist Jie Yin talked about the first 1800 years, and the Taoist Zhunti talked about the last 1800 years.

Although it was hard, the plan finally paid off.

As soon as the Taoist Zhunti spokeAs soon as the clouds rose above Mount Xumi, purple air gathered like smoke, and then the merits of heaven came from the east along with the purple air.

On the top of Mount Xumi, the sky was filled with auspicious mist, and the sky flowers fell like rain.

At first, the auspicious mist filled the sky and the rainbow light embraced the world. Later, the wind and clouds spit out colors, and the sun and the moon shook their spirits.

On the body of the Taoist Jie Yin, the auspicious clouds were ethereal and the auspicious air was circling. I also saw the Taoist Zhunti with thousands of sacred rays of light and thousands of colorful lights.

Then the whole Mount Xumi was covered with shadows and the spiritual energy was surging.

As soon as the merits fell, there was a rich fragrance everywhere, the plants and trees competed for beauty, and the birds were everywhere, and the people were jubilant.

As soon as the merits of preaching the "Yulanpen Festival" fell, Jie Yin and Zhunti immediately used them to improve their cultivation.

The Heavenly Dao's clamp will naturally not target Heavenly Dao's merits, so it only took a moment for the cultivation of Jie Yin and Zhunti to finally catch up with the realm.

In the prehistoric world, two true Three Corpse Quasi-Saints were finally born!

It's not that you don't know the goods, but you are afraid of comparing the goods!

Jie Yin and Zhunti instantly surpassed the realm of all the innate gods in the prehistoric world, which instantly caused a shocking wave in the prehistoric world.

Piaomiao Mountain, Sanyuan Cave.

After seeing the actions of the Western duo, the colorful female fairy who was playing the piano was overjoyed!

From today until the end of the witch and demon calamity, no one in the prehistoric world will pay attention to her Piaomiao Mountain and her innate life.

It's because Jie Yin and Zhunti have now become a taller mountain, pressing on all the innate gods.

Three Corpse Quasi-Saints! Three Corpse Quasi-Saints!

Doesn't this mean that when the "Three Lectures of Zixiao" comes, the two from the West will immediately become Hunyuan Daluo Jinxian?

Even if they can't take the opportunity to prove the Tao, with such cultivation, they will definitely listen to the deeper Taoism of the saints during the "Three Lectures of Zixiao".

East Kunlun, Sanqing Hall.

"Good plan, good plan. Before, I was only afraid of the two tribes of witches and demons, but I didn't expect that Jieyin and Zhunti would kill all three corpses early!"

At this moment, Taiqing Taoist was in no mood to pay attention to the four demon emperors and the twelve witch ancestors.

Compared with these two forces that didn't know the destiny, the two from the West were more worthy of his Pangu Sect, the head of the Three Pure Ones.

The Yuanshi Tianzun no longer had the intention to go to the prehistoric world to recruit disciples.

At this moment, he was completely stimulated by Jieyin and Zhunti.

In Yuanshi Tianzun's heart, the two Jieyin and Zhunti are of the same type as Dijun Taiyi and Minghe Kunpeng - they are all characters that Yuqing doesn't like.

However, the characters that he doesn't like are now the ones who have come from behind.

"Brother, the Jieyin Taoist is actually spreading his way of compassion. Isn't this deliberately targeting Pangu Sanqing?"

Everyone knows that the Taoist Taiqing is best at the way of "Taishang Wangqing".

One is "compassionate" and the other is "forgetful". There is obviously a dispute between the two.

In fact, there was no need for Yuanshi Tianzun to remind him. When Jieyin Taoist received the merit reward, Taiqing Taoist had already noticed this.

However, the merit had already fallen. Even though he was the first disciple of Hongjun Saint, could he still go to trouble the Western duo?

At this moment, Zhenyuan Daxian in Wanshou Mountain frowned, and Hongyun Patriarch in Huoyun Cave was anxious.

The former was worried that his innate spiritual roots and luck would be difficult to preserve;

The latter was worried that he had only the cultivation level of the second corpse quasi-saint.

The Kunpeng Patriarch in Beiming was angry, and the Minghe Patriarch in the Sea of ​​Blood was thinking.

The former remembered the cause and effect of being driven off the cushion by the Western duo during the "Zixiao Lecture".

The latter came here to plan some merits of the Heavenly Dao.

Just when Jie Yin and Zhunti revealed their Three Corpses Quasi-Saint realm because of the merit reward, the four demons in the heaven immediately discovered this.

Originally, Di Jun, Tai Yi, Fu Xi, and Nu Wa, their cultivation was ahead of other innate saints.

So under the instruction of these four demon emperors (emperors), the demon saints, demon lords, and demon generals dared to search for opportunities and treasures in the prehistoric land.

After all, in the prehistoric land, except for the saints, who dared to challenge them in the heaven (demon clan)?

Even the twelve ancestor witches in the Pangu Temple of Zhoushan, the four demon emperors did not take them seriously.

After all, whether it was the ancestor witches or the witch clan, they did not have a complete Taoist inheritance.

In the eyes of the four of them, even the current vigorous witch clan could only become a stepping stone for the demon clan in the future.

This is the confidence that the two corpses' quasi-saint cultivation brought to the four of them. .