Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

After the departure of Kunpeng Patriarch, the farce ended.

After seeing that the Lord of Piaomiao Mountain could fight against an old Quasi-Saint at the Second Corpse Realm, no one would easily come to Piaomiao Mountain to cause trouble in the future.

After all, there are not many people in the whole prehistoric world who can reach and surpass the realm of Kunpeng Patriarch.

After stopping the "Tianlong Guarding the Gate Formation", Caiyun greeted the Ancestral Witch Houtu with a smile.

If it weren't for the arrival of Fellow Daoist Houtu today, I'm afraid I would have to spend more effort.

Even if Kunpeng could be defeated, the four demon saints would not be easy to get rid of.

In the fight with Kunpeng, she could clearly find that the Patriarch Kunpeng had no intention of killing him, and he was probably helpless.

But the Caiyi Fairy could clearly perceive the domineering attitude of the four demon saints.

Thinking of this, Caiyun appeared in person three thousand miles away from Piaomiao Mountain and personally invited Hou Tu Zu Wu into the Taoist temple.

It is impolite to come but not to return; it is also impolite to approach but not to see.

Hou Tu did not refuse Caiyun's kindness.

After all, she was also curious about what kind of beauty could be on Piaomiao Mountain that could make the four great witches linger.

Hearing is false, seeing is true.

It was the first time for Hou Tu to come to Piaomiao Mountain.

This is the first time she has seen a blessed place like Piaomiao Mountain in her ten thousand years of travel.

The clouds in the mountain are like fire and smoke, the spiritual roots on the mountain are like blue and emerald, the spiritual energy on the mountain is like gold and brocade, and the luck on the mountain is like jade and silver.

How can we see that the clouds are like fire and smoke: the red clouds are spitting fire, and the white misty water willows are filled with smoke.

How can we tell that the spiritual roots are blue and green: when the rain comes, the trees are green and dripping, when the moon passes, the leaves are shaking.

How can we tell that the spiritual energy is like gold and brocade: one cluster after another, all are yellow flowers blooming; layer after layer, piece after piece, all are red leaves shaking in the wind. 31How can we tell that the luck is like jade and silver: the water is rippling, the precious jade team is a thousand-foot mountain; the snow is misty, the pearls are stacked into a mountain of rocks.

However, Hou Tu Zu Wu did not stay in Piao Miao Mountain for long. She came out of the mountain to leave the primitive land vein.

Piao Miao Mountain.

Green pines cover the beautiful scenery, and green cypresses surround the fairy residence.

Green willows fill the mountain road, and strange flowers fill the stream.

Since Kunpeng Zushi and Hou Tu Zu Wu left, this place finally ushered in the long-lost quiet.

The strange flowers and grasses in front of Sanyuan Cave, bees and butterflies can best illustrate this.

A mountain of exotic flowers competes for beauty, and the ground is full of beautiful grasses.

Bees carry red stamens to the cave, and butterflies play with purple orchids across the jade screen.

The scenery in front of the cave is so beautiful, and the scenery in the medicine garden is even more beautiful.

The nether grass sways in the wind, and the green bamboo sways in the wind.

The nine-yin locust tree is covered with a canopy, and the red spider lily is as bright as blood.

The two-yin and yang trees are full of fruits, and now eighteen black and white yin and yang spiritual fruits have grown.

The red jade apple tree is full of fruits, full of red, green, yellow, and white fruits.

The agate pomegranate tree has fragrant pomegranate seeds, which have long attracted Zhinv to pick them.

Various tea trees, tea leaves are greenGreen as jade, crystal clear, fragrant.

Longevity peach trees, fire phoenix trees, fire phoenix trees, gourd vines, overlapping each other, bright and beautiful.

Four seasons golden orange, pure willow, yellow plum, fragrant osmanthus, four elephants sacred trees, lush and tall, handsome and upright.

Each innate spiritual root is a unique existence in the prehistoric world, corresponding to its own way and principle.

Many spiritual roots are stacked on this Piaomiao Mountain, just like bright stars surrounding Ziwei Dou Palace embellishing the prehistoric night sky, creating the unique scenery of Piaomiao Mountain.

Similarly, they are also constantly gathering luck and innate spiritual energy for Piaomiao Mountain.

In front of Sanyuan Cave.

The colorful female fairy sits on the Shuiyun Xianjun Stone, playing the piano while her thoughts drift.

A hundred years have passed since the battle with Kunpeng in the North Sea. The demon clan heaven seems to have forgotten about Piaomiao Mountain.

However, the colorful fairy knows that it is not because the emperor Dijun is generous, nor is it because the emperor Taiyi is kind-hearted, but because the contradiction between the demon clan and the witch clan has become increasingly irreconcilable.

For the Zhoushan witch clan, their opponents or enemies have never changed, that is, those who harm the prehistoric world and destroy the development of the prehistoric world.

For the demon clan heaven, their opponents have changed from disobedient innate creatures (holy) like Caiyun to the witch clan who oppose them everywhere.

This is the era. Yesterday, they were teammates who joined forces to fight against the Purple Mansion Immortal Court, but today they are enemies who turn around and face each other.

It is not difficult to understand.

The demon clan heaven should learn from the former Dong Wanggong's fairy court, rule on behalf of the sky, and control the prehistoric world.

The Heavenly Court said that since they had obtained the heaven, they had to govern the wilderness and monitor all spirits on behalf of the Purple Sky Saint and the Great Desolation Heavenly Dao.

Some people thought that this was Emperor Jun, Taiyi and others using chicken feathers as a token of authority, relying on the name of the saint to do things that were a fox pretending to be a tiger;

Some people thought that it was indeed the innate creatures who should not have caused trouble, and instead caused themselves to be supervised by the Heavenly Court.

Some people thought that this was the Heavenly Court learning from the Immortal Court of the Eastern King, so as to kill the three corpses through the luck of all living beings.

Some people were worried, and some people did not take it seriously.

Just when the innate creatures in the wilderness had not yet formed a unified opinion, and when the Heavenly Court no longer paid attention to Piaomiao Mountain, the demon clan Heavenly Court took action.

Taiyi, Dijun, Fuxi, and Nuwa, the four Heavenly Emperors (Emperors) personally led the four armies down from the heaven on the top of Zhou to recover the innate creatures in the ten directions of the prehistoric world.

Shangyang, Qinyuan, Feilian, Chitie, Guiche, Bifang, Baize, Jimeng, Yingzhao, and Jiuying, the ten demon saints, also belonged to the four demon emperors (emperors).

Each of them led their troops along the nine directions of Kan, Gen, Zhen, Xun, Zhong, Kun, Dui, Qian, and Li.

The power of the Heavenly Court was so great that not only the ten demon saints were in the realm of one corpse quasi-saints, but also the four demon emperors (emperors) were all two corpse quasi-saints.

Anyone with a discerning eye could see that the power of the Heavenly Court was increasing with the increase of its luck.The promotion will be bigger and bigger. (To read the exciting novels, go to Feilu Novel Network!)

People with scheming think that if they can join the Heavenly Court, they can also drink a mouthful of hot soup with these great supernatural powers in the future.

So wherever the Heavenly Court army goes, all the innate creatures will join.

There are only great supernatural powers such as Zhen Yuanzi, Hongyun Taoist, Minghe Patriarch, and Kunpeng Patriarch. They originally listened to the teachings with Di Jun, Taiyi and others, so they naturally don’t want to be inferior to others.

And the Heavenly Court dare not offend these three thousand Daluo Jinxian in a short time.

It can also be seen from here that the three thousand innate gods who participated in Zixiao’s first and second lectures are actually people with good luck against the sky.

Although the innate gods and innate creatures have good luck and good fortune against the sky, there are also people with bad intentions.

The reason why many people are willing to join the Heaven Court is not that they really want to serve the Heaven Court, or to serve Di Jun, Tai Yi and others.

They also have their own little thoughts in their hearts. In a word: it is good to enjoy the shade under a big tree, and it is good to be an official with someone in the court.

So after these people enter the Heaven Court, how can they bring good things to the Heaven Court?

Just after the Heaven Court’s army occupied the three continents of the East, South and Central of the prehistoric world, bad things happened soon.

Those who have just joined the Heaven Court acted unscrupulously after getting a backer. They either searched this cave today or dug that Taoist temple tomorrow.

Some even set their sights on the three thousand great supernatural powers who had been to the Zixiao Palace and listened to the Tao.

After all, compared with the ownerless Taoist temple, these people’s caves are obviously more affluent.

But who can go to the Zixiao Palace without ability? []

So the Heavenly Court began to rub against these people, and the conflict between the two sides was increasing day by day.

Although these three thousand Zixiao guests were powerful, they were too few in number after all. After the three thousand Daluo Jinxian or Quasi-Sages were divided into three continents in the prehistoric world, they seemed sparse.

But there was a tribe whose members were not only not sparse, but also extremely united, and their fighting power was not inferior to those of the Heavenly Court.

Yes, these people were the witch tribe that came out of the [Pangu Temple].

During the "Emperor's Tribulation" period, the twelve witch ancestors used the blood of Pangu in the [Pangu Blood Pool] to create the witch tribe in order to take good care of the prehistoric world for Pangu Father God.

So when this witch tribe was born, not only did its temperament and personality have the same personality as those of the witch ancestors, but also its thoughts and attitudes were the same.

Now, the twelve witch ancestors have all reached the level of Hunyuan Jinxian, and even the youngest witch, Hou Tu, has already given birth to her soul.

In addition, the great witches now also have the peak level of Daluo Jinxian.

Everyone in the witch clan regards the protection of the prehistoric world as their responsibility, so how could they tolerate the behavior of the demon clan?

So wherever the witch clan dislikes a place or a person, they will take action.

Moreover, although the Wu Clan can inhale and exhale evil spirits to practice, where in this prehistoric land is there so much evil spirit for so many Wu Clan creatures to consume?

So some warlike Wu Clan turned their attention to the demon clan.

After all, the demon clan creatures are not only huge in size, but also extremely vigorous in blood and energy. The flesh and blood of the demon clan is really an incomparable delicacy for the Wu Clan.

So the Wu Clan began to actively hunt the demon clan, and the demon clan naturally had to fight back.

They soon discovered that the flesh of the Wu Clan could be used to sacrifice and refine acquired spiritual treasures and spiritual weapons.

At this time, since Hongjun Taoist had not yet divided the treasures, there were very few innate spiritual treasures in the hands of the innate creatures.

After all, Hongjun Taoist had collected as many as 120,000 innate spiritual treasures in the prehistoric land earlier.

So this forced the creatures without innate spiritual treasures to take the initiative to sacrifice and refine acquired spiritual treasures.

Although the acquired spiritual treasure cannot be used to chop corpses, it can at least be used for fighting. After all, it is a handy item.

In short, it is better to have it than not to have it.

After learning that the body of the witch clan can be used to sacrifice the acquired spiritual treasure, those who have no spiritual treasure to use, they turned their attention to the witch clan.

Originally, they thought that the witch clan was useless to the prehistoric world because they had no Yuanshen, and the name of Pangu was wasted.

But when they knew that the body of the witch clan was also a treasure, their eyes changed when they saw the witch clan.

The situation developed very quickly, and more and more witches began to hunt monsters for food.

And more and more monsters also began to hunt witches to refine treasures.

For prehistoric creatures, the problem of survival is whether they can have enough food and whether they have a handy spiritual treasure.

So once the witches and demons are in opposition, the relationship between the two sides cannot be eased.

To put it more seriously, the ancient witches also wanted to catch a demon king to taste, and the demon kings also wanted to catch an ancient witch to refine spiritual treasures.

Thus, the "Witch and Demon Calamity" flourished. .