Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

"Brother Yuanshi, we, the innate saints, should choose and give up properly, and should not be greedy for more and more. You are a little greedy, which is a disgrace to Pangu's identity."

"Yes, the moon waxes and wanes, and flowers bloom and fall; knowing enough is not humiliating, knowing when to stop is not dangerous. Only by taking and giving up can we conform to the way of heaven."

The singing of Zhunti and Jieyin really made Yuanshi Tianzun very angry.

Yuanshi Tianzun was really outnumbered at this moment, and he was about to fall into a situation of isolation and helplessness.

However, the Taoist Taiqing would not leave Yuanshi alone.

"There is order between the old and the young, between the noble and the humble, and between the close and the distant. Only in this way can we implement without contradiction, and rest after success. This is also the way of heaven!"

"You two are just the teacher's registered disciples, but you can't compete with us, the direct disciples, for opportunities."

"You!!!"

Taoist Tai Qiang's words pointed out the difference between close and distant, and the difference between the direct disciples and the outer disciples.

It really hit the snake at its weakest point, just hitting the sore spot of Jie Yin and Zhunti.

However, after seeing several disciples of Hongjun quarreling, Di Jun and Tai Yi were afraid that Hongjun would give this treasure to their own disciples, so they also came forward to beg Hongjun to come.

Taoist Hongjun's eyes swept over the eight people, Tai Qing Tai Shang, Yu Qing Yuan Shi, Shang Qing Tong Tian, ​​Nuwa, Jie Yin, Zhunti, Di Jun, and Dong Huang Tai Yi.

When the eight people saw Hongjun looking at others first, they were full of worry.

When they saw Hongjun looking at them, they were full of expectations again.

But when Hongjun's eyes shifted away from them, they were disappointed again.

After the eyes of Taoist Hongjun turned around many innate sacred bodies, they finally returned to Nuwa.

"Nuwa, you are the youngest disciple of my sect. Previously, I have given Taishang, Yuanshi and Tongtian each a treasure of innate treasure."

"But when it comes to you, I don't have a treasure of this level in my hands."

"Now this heaven is just equivalent to an innate treasure. It seems that this treasure is destined to be with you. I will give it to you."

After saying this, Taoist Hongjun handed the first one of the [Thirty-three Heavens Treasures] [Heavenly Gate] to Nuwa.

The entire 33-layer heaven is supported by 33 spiritual treasures, and with the [Heavenly Gate], all the spiritual treasures in the heaven can be controlled.

After seeing Hongjun Taoist's actions, the innate saints present didn't know what to say for a moment.

Tao Qing Taoist previously refuted Jie Yin Zhunti and the other two on the grounds of seniority. As Hongjun Taoist's fourth direct disciple, it is indeed her turn to get the treasure.

So Tai Shang was blocked by his previous words at this time.

Yuan Shi Tianzun valued face the most. If someone else got this treasure, he would definitely fight for it. 707 But Nu Wa is a woman after all., and she was his junior sister in terms of status, so Yuanshi couldn't say anything more.

After all, if he was dissatisfied again, he would indeed be accused of not having the authentic bearing of Pangu.

Jie Yin and Zhunti couldn't say much at this time, after all, Nuwa was Hongjun's direct disciple, and the two of them were just nominal disciples.

Even if they were arranged in order, Nuwa should have received the treasure before them.

However, Taoist Hongjun also saw the unwillingness on the faces of Jie Yin and Zhunti, so he comforted them.

"Don't be disappointed, the Western world will flourish in the future!"

With Hongjun's comfort, Jie Yin and Zhunti felt better.

Compared to an innate treasure, it is more important for the Western world to flourish in the future.

After all, the prosperity of the Western world means that in the future, the resources and creatures in their Western territory will be as many as those in the Eastern world.

At that time, the two of them will be able to obtain a huge amount of luck from it.

Compared with the luck of all living beings on a continent, an innate treasure is indeed at a disadvantage.

For example, Taishang, Yuanshi and Donghuang Taiyi, who already hold an innate treasure, also want to pursue great luck.

While others were disappointed, Nuwa or the people in the Demon Court were suddenly happy.

On the surface, it seems that Taoist Hongjun gave this [Thirty-three Heavens Treasure] to Nuwa, but in fact, it was given to the Demon Court.

It is also easy to understand. Nuwa alone cannot live in these thirty-three middle thousand worlds, and now everyone in the Demon Court is gathered around Fengqi Mountain. This move is indeed not appropriate.

In the eyes of Taiyi and Dijun, although the two of them were not able to directly control this treasure, it is definitely better in the hands of Nuwa than in the hands of others.

This can also be regarded as a harvest for the Demon Court.

No matter what, Nuwa and Fuxi are also the two demon kings of the demon court, and their status and power in the demon court are equal to Taiyi and Dijun.

It’s just that Nuwa doesn’t value power, and Fuxi doesn’t have too much ambition, so although the two brothers and sisters are high-level officials in the demon court, Taiyi and Dijun have always had the final say in major and minor matters of the demon court.

After Nuwa got the [Thirty-three Heavens Treasure], Taoist Hongjun left this place.

Only these innate saints in the prehistoric world were left staring at each other.

When Minghe and Kunpeng saw that they had no chance to get this treasure, they didn’t say much, and went down the nine layers of clouds directly, passing Zhoushan and returning to the Taoist temple.

After losing an innate treasure, they were not in the mood to go to the East China Sea to search for treasures.

Taishang, Yuanshi, Jieyin, and Zhunti still felt a little unwilling, but when Nuwa opened her mouth and invited them to enter the heaven, they felt embarrassed to stay here any longer.

After all, they couldn't bring themselves to do so.

Only Dijun, Taiyi, and the demon saint among the demons, who wereThey were all very excited and curious, and wanted to see what was going on in the heaven.

In the last catastrophe, Dong Wanggong obtained the Ten Continents of Zifu on the East China Sea, which made them, the demon saints, very envious.

Now, their demon court finally has a place that is as good as the former fairy court or even far better than the former fairy court.

So the people in the demon court followed Taiyi, Dijun, Nuwa, and Fuxi, the four demon kings, into the thirty-third heaven.

But there are thirty-three layers of heaven from top to bottom, and each layer forms a middle thousand world.

These thirty-three middle thousand worlds can be divided into five categories and five levels according to the richness of spiritual energy and laws.

The first category is the lowest six heavens, and the names are determined by heaven, namely:

Taihuang Huangzeng Heaven, Taiming Yuwan Heaven, Qingming Hetong Heaven, Xuantai Pingyu Heaven, Yuanming Wenju Heaven, Qiyao Moyi Heaven.

The second category is the eighteen heavens on the upper layer, and their names are determined by heaven, in order:

Wuyue Hengtian, Taiji Mengyitian, Chiming Heyangtian, Xuanming Gonghuatian, Yaoming Zong Piaotian, Zhuluo Huangjiatian, Xumingtang Yaotian, Guanming Duanjingtian, Xuanming Gongqingtian;

Taihuan Jiyaotian, Yuanzai Kongshengtian, Taian Huangyatian, Xianding Jifengtian, Shihuang Xiaomangtian, Taihuang Weng Chongtian, Wusi Jiangyoutian, Shangsha Ruan Letian, Wuji Tanshitian.

The third category is the four heavens on the upper layer, and their names are determined by heaven, in order:

Haoting Xiaodutian, Yuantong Yuandongtian, Hanchong Miaochengtian, Xiule Jinshangtian.

The fourth category is the four layers of heaven above, and the names are determined by heaven, in order:

The Supreme Changrong Heaven, Yulongtengsheng Heaven, Longbianfandu Heaven, Pingyu Jiayi Heaven.

The fifth category is the top layer of heaven, and the name is determined by heaven, called: "Supreme Daluo Heaven!"

This is the origin of the thirty-three layers of heaven in later generations.

However, because the thirty-three layers of heaven are high and far above Mount Zhou.

So it is difficult for later acquired creatures to see with the naked eye, and they can only see the nine layers of clouds on the top of Mount Buzhou.

Therefore, later acquired creatures called the nine layers of clouds between the top of Mount Zhou and the thirty-three layers of heaven, namely: Shenxiao, Danxiao, Jingxiao, Langxiao, Xuanxiao, Jiangxiao, Moxiao, Lianxiao, and Jinxiao. They are called the Nine Heavens.

The sky is mysterious because it cannot be seen.

In the previous life, after the "Witch and Demon Tribulation", the nine layers of clouds were dispersed by the two tribes of witches and demons. After that, Haotian, who sat on the throne of the Emperor of Heaven, also included the nine layers of clouds in the jurisdiction of the Heavenly Court and named them:

Zhongtian, Xiantian, Congtian, Gengtian, Shentian, Kuotian, Xiantian, Shentian, Chengtian.

The Queen Mother of Yaochi also arranged a trusted general to manage the nine layers of heaven, that is, the famous "Nine Heavens Mysterious Woman" in the Heavenly Court.

Of course, this is the reason of the previous life, and how it is in this life is not mentioned for the time being.

Let's talk about the demon court from "Taihuang Huang Zengtian" all the way to "Supreme Daluotian", which made Di Jun and Taiyi very satisfied.

"Hahaha, this place is wonderful!"

After seeing all the thirty-three layers of heaven from bottom to top, the demon emperor Di Jun wasI couldn't help but praise it.

Then Nuwa said from the side:

"This place is really good. It's not a good thing for the people in my demon court to gather in Fengqi Mountain. Compared with the ten continents of Zifu, Fengqi Mountain is still too small. It's better to move the demon court to this heaven."

After all, Nuwa is one of the four emperors of the demon court. When she mastered the [Thirty-three Heavens Treasure], she also considered the demon court.

And the Fengqi Mountain of her and Fuxi really can't accommodate more and more people in the demon court.

"Is the Queen Nuwa serious?"

Taiyi and Dijun couldn't believe Nuwa's decision for a while.

"Of course, I have Fengqi Mountain, which is enough. This heaven is above the nine heavens, which is suitable for monitoring the nine directions of the prehistoric world. Naturally, it is destined for our demon court."

Nuwa's suggestion was a pleasant surprise for Taiyi and Dijun.

Although they failed to obtain the [Thirty-three Heavens Treasure], it was good enough that they could occupy this heaven.

At least it was not taken by Jie Yin Zhunti, nor by Pangu Sanqing and others.

As the emperor of the demon clan, Di Jun would naturally not be polite to Nuwa.

After all, the four of them had been connected by fate for a long time. (To read the exciting novel, go to Feilu Novel Network!)

So not long after, at Di Jun's order, the people in the demon court outside Fengqi Mountain all went to the heaven and no longer lived in Fengqi Mountain.

In this heaven, a single layer may not be as big as the prehistoric world, but there are many layers.

Therefore, although there are many creatures in the demon court, they cannot fill the entire thirty-three layers of the heaven at once.

Just when the demon court was happy about getting the heaven, someone had already started to calculate them.

Miaozhen Xumi Mountain, Paradise Cave Heaven Realm

After returning to the Western Realm, Jie Yin and Zhunti were naturally unwilling and dissatisfied.

Zhunti said:

"Brother, this Saint Hongjun is really biased. The Eastern World is already beautiful and does not lack one or two innate treasures. In comparison, my Western World needs these more!"

"Now that Nuwa has obtained that heaven, it is equivalent to the Demon Court having another base camp. In this way, when will my Western World be able to compare with the East!"

The Jie Yin Taoist thought more than Zhunti Taoist at this time.

After he made a serious calculation, he said:

"Hahaha, don't worry, Junior Brother. When a vessel is full, it will fall over. When things reach their limit, they will turn back. When water is full, it will overflow. When the moon is full, it will wane."

"This Eastern world looks like a place of outstanding people and beautiful scenery, thriving and developing, but it may not be the case in reality."

"Nowadays, the demon clan is powerful, but their ideas are contradictory to those of the witch clan. As the saying goes, there can't be two tigers in one mountain, and one dragon can't lie in two rivers. There will be conflicts between the demon clan and the witch clan in the future."[]

"As long as you and I plan properly and add fuel to the flames, there may be another war like the Emperor's Tribulation. Then it will be our chance in the West."

"Oh, MasterAre you serious, brother? "

After hearing what the Taoist Jieyin said, the Taoist Zhunti also began to calculate.

However, the Taoist Zhunti was not good at the way of heavenly secrets, and he was not a saint now.

Whether it was Taiyi and Dijun of the Demon Court, or the twelve witch ancestors on Zhoushan, these were not what Zhunti could calculate.

After a fruitless calculation, the Taoist Zhunti was not disappointed. He just raised his eyebrows and then came up with a plan.

"Brother, since there must be a war between the demon clan and the witch clan, the two of us might as well fan the flames. This will also speed up the progress of this matter, which can also be regarded as a move in line with the way of heaven. ”

Although the Taoist Jie Yin could see the conflict between the Wu Clan and the Demon Clan, he did not think of accelerating and catalyzing this conflict immediately.

But when the Taoist Zhunti said this, he began to think seriously.

"Junior brother, what you said makes sense. This matter should be done by me in the West!"

Just when the Wu Clan and Zhoushan were developing and the demon clan was multiplying in the heaven.

This long-turbulent prehistoric world finally ushered in a period of peace.

In the fiftieth Yuanhui after Pangu opened the sky, the prehistoric heavenly way was born.

Then the prehistoric world ushered in the second quantitative calamity - "Nine Heavens Yuancai".

The "Nine Heavens Yuancai" lasted for ten Yuanhui before it ended.

Ferocious beasts and innate demon gods were born in the prehistoric world.

Therefore, the third quantitative calamity that lasted for a long time The catastrophe - "the first catastrophe of the fierce beast" was erupted again.

Then came the fourth catastrophe "the first catastrophe of the Dragon and Han" and the fifth catastrophe "the first catastrophe of the Dao and Demon".

Now, the prehistoric heavenly way has been born for more than 40 epochs, and the prehistoric world has evolved for 90 epochs.

The number of the Great Derivation is 50, and the next ten epochs of the catastrophe will be the time when the prehistoric heavenly way will be perfect.

Or in other words, the will of the heavenly way is fully awakened, and it is time to choose its own spokesperson.

The current catastrophe is the sixth prehistoric world. Disaster - "Witch and Demon Disaster".

During this disaster, in order to make further progress, Saint Hongjun will unite with the Heavenly Dao after the "Three Lectures of Zixiao".

So the current period is the most peaceful time before the perfection of the Heavenly Dao.

Under the mist of innate spiritual energy, in the first ten thousand years after the end of the "Emperor Disaster", countless innate creatures were born.

If you ask which creatures there are, there are:

The one-legged Kui Niu, the one-horned Si Niu, the powerful Kui Niu, and the four-faced monsters of the demon clan.

The True Man of Duzai, True Man of Dunan, True Man of Dujie, and True Man of Du'e under Xikun Mountain.

Guangchengzi on Jiuxian Mountain, Chijingzi on Taihua Mountain, Taiyi True Man on Qianyuan Mountain, Yuding True Man on Yuquan Mountain, and Jiliusun on Jialong Mountain.

There are also many innate spiritual treasures who have the opportunity to transform, such as:

The Duobao Taoist who transformed from Duobao Pagoda, the Wudang Holy Mother who achieved enlightenment through the innate bell, and the Lingbao Master who achieved enlightenment through the Yuanyang Seal.

There are also star gods who have reincarnated after feeling the calamity in the dark.In the prehistoric world, for example, there are:

The reincarnation of Ziwei Star God, the Golden Spirit Holy Mother, the reincarnation of Jin Yao, the Taibai Jinxing, and the reincarnation of Mu Yao, the Taisui Muxing.

This group of innate creatures that have been transformed have obtained the destiny of the prehistoric world, and everyone has a great background.

For example, the Duobao Taoist who was transformed from the Duobao Pagoda will become the first disciple of Jiejiao in the future.

For example, Guangchengzi on Jiuxian Mountain will become the first disciple of Chanjiao in the future.

For example, the one-horned ox will become the foot support of Taiqing Taoist in the future;

For example, the powerful Kui Niu will become the foot support of Shangqing Taoist in the future.

For example, Sibuxiang will become the foot support of Yuqing Taoist in the future.

Of course, there are also many innate creatures in the Western world, including:

Pharmacist Taoist, Tianzang Taoist, Dizang Taoist, Maitreya Taoist, Muni Taoist, and Mahasthamaprapta Taoist.

With the appearance of these innate creatures, the prehistoric world has ushered in a new era.

PS: Thank you for the 588 points reward from [Warhammer User], thank you very much!

PS: Regarding various identities:

Chaos Demon God: refers to the three thousand demons in the chaotic world.

Innate Demon God: refers to the Chaos Demon God who was reincarnated into the prehistoric world after Pangu opened the sky.

Innate Divine: refers to the people with great luck born in the prehistoric world after the battle between Taoism and Demons.

Innate Creatures: refers to the creatures born and raised by heaven and earth (without father or mother). .