In addition, the construction of temples in Xueyu New City, various places in Qing Kingdom, and Dongyi City has been put on the agenda and people have been arranged to do it.
It is worth mentioning that Loulan has also applied to the Great Wu Empire for the construction of a temple.
It is not only the people of the Great Wu Empire who want to worship Li Chenghan as a god.
There is also Loulan, who was given Lingquan Baoyu by Li Chenghan.
With such a fairy method, they would be stupid to think that Li Chenghan is not a fairy.
However, it was the Queen of Loulan who proposed that the Great Wu Empire build a temple in Loulan.
In the eyes of the Queen of Loulan, the future of Loulan lies in the children she and Li Chenghan gave birth to together.
That is to say, Loulan is now a citizen of the Great Wu Empire.
So whatever the Great Wu Empire wants to do, Loulan will naturally follow its pace.
Such as the major banks and universities applied in Loulan.
Nowadays, Loulan has already popularized the Confucian culture of the Great Wu Empire.
The behavior and living habits of the Loulan people are becoming more and more like those of the Great Wu Empire.
In addition, the temple is equipped with countless cultivation techniques.
In the county-level temple, there are some martial arts such as fist and foot skills, swords, guns, sticks, and entry-level internal skills.
The martial arts techniques in the 807 prefecture-level temple are even more advanced, and so on are the state temples and the imperial temples.
Of course, not everyone can learn the martial arts in the temple.
Even if you have just joined the temple, you are not qualified to learn.
If you want to practice martial arts in the temple, you must first have the thunder spirit root.
After having the thunder spirit root, you are eligible to choose three martial arts techniques in the county-level temple, including the internal skills.
Secondly, if you want to obtain the cultivation method, you must complete the temple mission, or make contributions to the temple and the empire to obtain special permission.
In addition, there are promotions. Every time you are promoted, the temple will grant you a corresponding cultivation method according to your rank.
Those who retire from the army, the East Factory, the Bad People, and the Secret Shadow Dragon Guard and join the temple and obtain the thunder spirit root have the right to choose four gradual methods.
As for why the threshold is raised to the point where you must have the thunder spirit root, it is naturally because those who have the thunder spirit root represent true faith and loyalty.
Now, as the cultivation method is issued, the temple has also begun to recruit people to join.
The recruitment criteria of the temple are very simple.
One of the recruitments is to dispatch masters from the army, the East Factory, the Bad People, and the Secret Shadow Dragon Guard to give them official positions and serve as fixed staff of the temple.
The second type is mobile temple personnel.
When the mobile temple personnel first join the temple, they are called temple candidates.
Only after they have the thunder spirit root can they be considered as formal members of the temple.
As for future promotion, it depends on their strength and achievements.
After all, this thunder cultivation method is a new cultivation system. Now there are only cultivation methods, and there is no division of moves and realms.
So no matter whether it is the temple's fixedWhether they are fixed staff or floating staff, they will be granted official positions as long as they are promoted.
As for the future realm division, moves and so on, it depends on the temple staff to create them themselves.
When the temple continued to assess and expand, Li Chenghan began to confer titles.
First, the eldest prince Li Qirui was canonized as the King of Lingchuan by Li Chenghan, and the land of Dingzhou was granted as the King of Lingchuan.
Second, the second prince Li Qiyao was canonized as the King of Youyun by Li Chenghan, and Li Chenghan granted Taiyuan Road as the King of Youyun.
The third prince was canonized as the King of Hanhai by Li Chenghan, and Dongshan Road and Dadongshan were granted as the King of Hanhai.
The fourth prince was canonized as the King of Zhaode by Li Chenghan, and Cangzhou Road was granted as his fief.
The fifth prince was canonized as the King of Jing'an by Li Chenghan, and Jiangbei Road was granted as his fief.
The Sixth Prince was canonized as the King of Ruixian by Li Chenghan, and was granted Danzhou as his fiefdom.
The fiefdoms of these princes were all in Qingguo, and both their titles and fiefdoms were hereditary and passed down from generation to generation.
Similarly, the military and political power of their fiefdoms, as well as the power to promote and appoint officials, were also in their hands.
It can be said that it is better to say that they are fiefdoms than fiefdoms, because except that they cannot openly establish a country and give their fiefdoms a name, basically there is no difference from fiefdoms.
After being canonized as kings and fiefdoms, Li Chenghan directly drove them all to their fiefdoms.
For the prince who was canonized as a hereditary prince and had a fiefdom passed down from generation to generation.
The eldest prince was very unwilling. (To read the exciting novels, go to Flylu Novel Network!)
Because he wanted to be the crown prince instead of a hereditary prince.
Besides, he was the eldest son of the emperor, and his mother was also the imperial concubine. According to the rules, he was the most qualified to be canonized as the crown prince of the Eastern Palace and inherit the throne in the future.
But now he was canonized as a king, and a hereditary prince. Although this title of kingship is the same as the country, it will make his family extremely rich and noble for generations to come.
But this also means that he has no chance of becoming the emperor.
At the same time, this also released a signal, that is, their father intended to make the seventh prince Li Qiyu, born by the queen, the crown prince.
Because in addition to the eldest son of the emperor, who was the most qualified to be canonized as the crown prince.
And now Li Chenghan has only canonized six princes.
The seventh one is this Li Qiyu.
In this way, who can't see it?
Even Li Qiyu thought so.
But Li Chenghan, who no one knew, had no idea of establishing a crown prince.
After all, Li Chenghan's descendants, whether they were princes or princesses, had many potential to be emperors.
So who should be chosen to inherit the throne depends on their own abilities.
Anyway, I have plenty of time to observe, teach, and test them.
After the six princes received the order to leave Shenjing City and go to their fiefdoms together. []
Something happened at the temple..
But what happened in the temple was a good thing.
Because through meditation, the first lucky person who had the thunder spirit root and released thunder was born.
This lucky person was a member of the Secret Shadow Dragon Guard who was transferred to the temple as a permanent official.
When his hands flashed with powerful lightning, all the people watching were shocked.
As the news spread, countless people went crazy.
Because they understood why the emperor gave himself the title of Yu Ting Emperor.
They also understood that the emperor built the temple and laid out the meditation method.
It turned out that this can make people control thunder and lightning!
As more and more people gained the thunder spirit root through meditation and faith in Li Chenghan and were able to control thunder, countless people wanted to join the temple eagerly.
And the people of the Great Wu Empire and people from all walks of life became more and more fanatical about their faith in Li Chenghan.
Because this is really a fairy method!
And this is a real god, and a god that they can be rewarded for their faith.
It can be said that this is a real god, and a good god to them.
That is why the temple is almost full of incense every day, and Li Chenghan's power of faith has also surged. .
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