South China Sea Myth

At that time, Wudang Mountain was not as lush as it is today, and often in the morning, the sun was as red as a pot of fire, the fields were cracked, and the grass was dead and the trees died. Yao Jian felt very uncomfortable, he heard that there were dragons on the five mountains of Wudang Mountain, Yao Jian wanted to ask the five dragon immortals for rain, and secretly entered the mountain alone. In order to find Yao Jian, the deer fairy also followed into the mountain.

It is said that Yao Jian is determined to climb five mountains, one higher than the other, and one more difficult than the other. Every time Yao Jian climbed, he met a white-bearded old man who dissuaded him. And Yao Jian has firm beliefs and perseverance. Yao Jian climbed over the fourth mountain, hungry and thirsty, and once fainted on the road, and the deer fairy quietly fed him water to drink. Yao Jian opened his eyes and found Ah Lang and Ah Bin, thanked him repeatedly, and asked, "Do you have anything to do with Wudang Mountain?" Ah Lang said: "We have nothing to do, just swim casually."

Early the next morning, Yao Jian barely climbed the fifth mountain, and sat on the ground so tired that he couldn't get up. An old man with a white beard came out of the woods. The deer fairy knew that this was the dragon king, so she hid to the side and heard the dragon king speak to Yao Jian: "Do you know the rules of praying for rain? Do you know the temper of the five dragons? It must eat them first before it rains." Therefore, for thousands of years, no one dared to come to pray for rain. The old man then said word by word: Although these five dragons can call the wind and rain, they have a bad temper and are man-eating demon dragons. Yao Jian replied bravely: "I have long known that for the sake of the people, I am not afraid of death." "

The Five Dragon Divine Monarchs of Wulongchi: the first elder, the true elder, the emperor elder, the Xuan elder, and the patriarch, saw that Yao Jian was dedicated to the people, not afraid of hardship, not afraid of death, and was deeply moved. Soon, it rained heavily in Wudang Mountain, and the people lived and worked in peace and contentment again.

In order to thank the Five Dragons Divine Monarch, Yao Jian built a "Five Dragons Temple" under the Five Dragons Ridge. Where Yao Jian met the five elders, the descendants called Mud Pill and Hammer Eye Thing, doing good deeds. It is the "Five Old Peaks". Yao Jian's story not only moved the Five Dragons Divine Monarch, but even Ah Bing was deeply moved. We are still moved by Yao Jian's deeds today. The vicious Dragon Monarch can also be influenced by kindness, which has a certain enlightenment for us: we must do good things for the people.

Besides, when Abin Ah Lang found Yao Jian, the kind-hearted Yao Jian asked: "You must have something to do when you go to Wudang Mountain, what do you want me to do, as long as I can do it, I will help you." "

Ah Bin told Yao Jian about the jackal spirit and the crow spirit who injured Ah Lang, hoping to find a miracle doctor to help heal the injury. Yao Jian has done great good deeds, not only the Taoists of Wudang Mountain respect him, but also many people in other places respect him. Among them, there is an old gentleman known as a miracle doctor who lives in seclusion in Shennongjia. Yao Jian said: "There is a doctor in Shennongjia, he has the true inheritance of Shennong's family, and he can save lives and help the wounded. I write a letter, and you go to him with my letter. However, you can't go to Shennongjia, you can't ride the clouds, you have to walk. Only in this way can we move the miracle doctor. "

It was easy for us to go to Shennongjia today, and this is because of modern transportation. However, in those days, the road to Shennongjia was very difficult, and the sheep's intestines were tortuous, and if it was a mortal walking, I am afraid that it would not be able to walk for three or five months.

Yao Jian reminded them that if they want to show their sincerity in seeking medical treatment, they will not be able to soar through the clouds. In this way, they have to go through many difficulties. They climbed the mountain road, and when some of the mountain road came to a certain point, it broke off, and they rolled down the hillside with their clothes. The cattle here have bells around their necks because they tend to get lost in the woods in the mountains. There is also a sinkhole, which is a straight hole, several kilometers deep, and it is impossible for people and objects to climb up once they fall into it.

In ancient times, the Shennongjia forest area was still a vast sea, which was gradually upgraded to a multi-level land through the movement of Yanshan Mountain and the Himalayas, and formed a stratum with distinctive regional characteristics in Shennongjia. Shennongjia is located at the eastern edge of the second echelon of China's topography, which is composed of the remaining veins of the Daba Mountain Range extending eastward, and it is a tall mountain that gradually decreases from southwest to northeast. The average altitude of Shennongjia is 1,700 meters, and the peaks are mostly above 1,500 meters. Among them, there are 6 peaks above 3,000 meters above sea level and more than 20 peaks above 2,500 meters above sea level. The highest peak, Shennongding, is 3105.4 meters above sea level, becoming the first peak in Central China, and Shennongjia is therefore known as the "Roof of Central China".

"At the foot of the mountain, in midsummer, the top of the mountain is spring, the foothills are bright in autumn, the top of the mountain is ice, the red, orange, yellow and green are not enough, and the spring, summer, autumn and winter are the most difficult to distinguish", this is a true portrayal of the climate of the forest area. The unique geographical environment and three-dimensional microclimate make Shennongjia a transitional area of plant species in the north and south of China, and an intersection zone where many animals breed. Shennongjia has the only well-preserved subtropical forest ecosystem in the mid-latitude inland region of the northern hemisphere in the world today, and there are many magical geological wonders. There is a tidal river in Shennongjia Honghua Township, the river water gushes three times a day, and the tide rises once in the morning, noon and evening, each time lasts for half an hour. At high tide, the color of the water varies depending on the season. For example, in the dry season, the water is cloudy, and in the rainy season, the water is green.

Abin finally met the miracle doctor wearing a straw hat. The divine doctor prescribed a prescription for Ah Lang and grabbed some herbs from Shennongjia, such as a bead on his head. The divine doctor reminded: "Ah Lang, these Chinese herbs together with deer antler velvet, plus Changbai Mountain ginseng, can cut the grass and eradicate your disease." "

Abin Ah Lang bid farewell to the miracle doctor, traveled day and night, and finally came to the snow-capped mountains of Heilongjiang. When people walk on the road, if they are not careful, they will fall into a snow pit and be buried by the snow to their waists and chests. The snowy mountains were slippery, and Ah Bing stepped into the air and slid down. It's as fast as an arrow. Ah Lang panicked, and also slid over, because he was too anxious, he turned on the ground, and then, rightly slipped down, colliding with Ah Bin, and Ah Bing giggled incessantly. When they saw someone skating on a sled and someone skiing on a snowboard, they were very envious. So, they bought two pairs of skis and skied from one snowy peak to another.

They got tired and rested in the cave. Ah Lang said: "The treasure knife and the treasure hoe were not sent by the Dragon King on his own initiative, but were instructed by Guanyin Bodhisattva. The spirits didn't even let go of what Guanyin Bodhisattva sent, and they were too bold. Abin said, "It's called a dog jumping off a wall." Not only that, it should be said that it is a thief. "

After a period of treatment, they felt that their bodies were all better, and they both returned to live under Wuzhi Mountain. Soon, the gods were acting for society. Dr. Words finds them through a time tunnel. Together with the nine generations of poverty, they have come to the modern world with the mythical doctor through the time tunnel.