People are conferring gods: The rise of Wei Mo, the great emperor of heaven

After the lineage of earthly immortals gathered in Mount Tai, and after the Zen discussion was completed, 120,000 earthly immortals returned to heaven and earth.

The Qi of the earth will bring good luck, and the world will be peaceful.

Chen Ping'an opened the Disha Hall in the Taishan Temple and asked Shiji to sit in it. He used Feng Shui diagrams to suppress the luck of the Disha Hall and sort out the cause and effect of the Earth Immortal.

There are still many important things to do next, including loading the heaven, earth, mountains, rivers, land, and forests into the Feng Shui map. Chen Ping'an left these to Shiji to deal with.

By using Shiji to occupy this destiny, countless incense merits will be fed back into Chen Ping'an's body. In the wheel of natural selection, the destiny of the Earth Immortal lineage will basically begin to be perfected.

The Dragon King of the Four Seas is the general outline of the gods of heaven, earth, and rivers. The water of heaven and water is the way to help the world and breed children. The earth produces water. Shiji's destiny can just suppress this way.

As for the complete perfection of the Disha Path, it still requires a lot of human luck. With the support of the huge mountain gods, land gods, and river gods, it is not difficult.

The Dragon King of the Four Seas also had one of the fortunes. Chen Ping'an wanted to increase the Dragon King of the Four Seas' authority. After all, the Dragon King of the Four Seas did not have a high status in the world.

As an orthodox member of the lineage of mythical beasts, although they do not compete for heaven and earth, they only strive for good fortune, but Chen Ping'an's Taiyin Demon God Tao body now corresponds to the image of the ancestral dragon, and it can secretly take care of the mythical beast clan, which can naturally improve the devil's luck.

Chen Pingan gathered this merit and luck in his body, and dispersed some of it to heaven, earth and other people. This was done to improve his own limitations. Otherwise, with Chen Pingan's current achievements and cultivation, he would be able to fly to heaven and conquer the world. -This unity of cause and effect.

Chen Pingan is watching the fate of the world. After Xiqi established the Zhou Dynasty, he killed Chonghou Hu and completely broke with the Yin and Shang Dynasties. The Yuxu disciples have blatantly interfered with the fate of the world. This shows that the Fengshen Calamity Tribulation has begun to enter a major trend. stage of struggle.

Next, the members of the three sects will each show their methods and their abilities.

In the past, when Jiang Ziya came down the mountain with the list of gods, Yuanshi Tianzun once warned Jiang Ziya not to look back when someone called him when he left Kunlunxu.

But this person called him several times. Jiang Ziya turned around and saw that it was Shen Gongbao.

Jiang Ziya lives in Xiqi and is in the prime ministerial position, King Wen Tuogu, Feng Ming Qishan, three parts of the world, and the Zhou Dynasty has obtained two.

Shen Gongbao saw that Jiang Ziya was shouting but didn't respond, and saw that he had obtained the true biography of Yuxu Palace, and despised him for being only forty years old. In addition, he fought with Jiang Ziya, and the White Crane Boy manifested his true form and took the head away. He almost lost his life. Shen Gongbao died unexpectedly.

So Shen Gongbao went down the mountain, determined to assist the Yin Shang Dynasty, and Jiang Ziya's battle between water and fire would surely turn Xiqi's bones into a mountain of bones.

Shen Gongbao and Jiang Ziya each went to Yin Shang and Xiqi. Jiang Ziya also received the guidance of the Antarctic Immortal. King Wu destroyed King Zhou, just as the heavens were looking down on him. If he encounters evil tricks, there will be experts to help him, so Jiang Ziya does not have to worry.

Wei Ziqi and Yao Zhong wrote down ten orders for Chen Bing and submitted them to Heaven, and King Zhou agreed to them one by one.

So he ordered Zhang Guifang, the commander-in-chief of Qinglong Pass, to fight Jiang Ziya.

Wen Zhong was angry that Daode Zhenjun was obstructing Huang Feihu from passing the five levels, so he asked his friends from the sect, the Four Saints of Kowloon Island, to assist Zhang Guifang.

Chen Ping'an calculated with his fingers that Wen Zhongying's calamity was not far away. I'm afraid that after he went to the West to listen to Zen, it would be the time when Wen Zhong went on his own expedition. The time of cause and effect.

Just when Chen Pingan was thinking about it, he saw a mysterious light coming.

This mysterious light settled in front of Mount Tai Temple, it was Zhao Gongming.

Chen Ping'an immediately went up to him and said,"Brother Gongming, we haven't seen each other in heaven for only a few days, so why are we here in Mount Tai again?"

Zhao Gongming nodded and said,"I have something in my heart. I want to be the God of Wealth, and I want to go to the underworld." I am practicing Yin virtue, and I hope my Taoist friends can show me a clear path."

Chen Ping'an nodded slightly, secretly thinking that Zhao Gongming had really opened his mind and was gradually getting better.

So Chen Ping'an replied:"Since Taoist friend Gongming has realized this, I should open the door of convenience for my Taoist friends. Now when I go to the underworld, Taoist friend Gongming can go to pay homage to Ksitigarbha Bodhisattva and Emperor Fengdu. Pindao and this The two of us also have a friendship. In addition, I will ask Emperor Fuyao of Three Lives to give him a chance of three lives. With this cause and effect of three lives, fellow Taoist Gongming can get twice the result with half the effort in the underworld."

Zhao Gongming was overjoyed when he heard this and said bluntly :"In the past, I had a bet with my Taoist friends. The cause and effect of Fuyao Emperor's three lives has been established, but now Pindao's wealth path is still half established. It really embarrasses me."

"It is expected that fellow Taoist disciples have no intention of joining the Jiejiao religion. Otherwise, with the talents of fellow Taoist disciples, they can face the leader of Tongtian Cult directly. However, the poor Taoist still will not give up this idea and wants to plan this cause for the Jiejiao religion."

Chen Ping'an laughed loudly, thinking that Taoist fellow Taoist is really determined to destroy me, and then said:"We will discuss this matter in the future. I will give you a satisfactory answer to Taoist Taoist."

"good!"

Zhao Gongming nodded.

Chen Pingan took out a petal of Bianhua flower from his sleeve robe and fell into Zhao Gongming's hand.

"With this flower, Taoist friends can travel unimpeded in the underworld. In this petal of the other side flower, there is a cause and effect of three lives. Zhao

Gongming took the Flower of the Other Shore, looked at it curiously, and said,"This thing is unfamiliar, not like anything in the world."

Chen Ping'an said:"Shiji, guide your senior brother Zhao Gongming into the ghost gate of Mount Tai.""

After Chen Ping'an's message was settled, Shi Ji walked out of the Disha Hall, met Zhao Gongming, and then bowed

"Shiji meets his senior brother!"

Shi Ji's eyes lit up when he saw Zhao Gongming, and he was very moved.

Zhao Gongming took a look and said:"Junior sister Shi Ji has not been seen for a long time, but now the scene has changed a lot. Shi

Ji smiled slightly, raised his hand and opened a passage,"Senior brother, please, you and I can reminisce about the past while walking.""

The two then covered their faces and left.

Chen Ping'an thought. He thought that Chongming and Yang Jiao had already entered the west, so it was time to go to the west for a while. By the way, he paid a visit to King Ksitigarbha and asked him to take care of Zhao Gongming in the underworld..

Among the three tribulations of heaven, earth and people, the tunnel is the most perfect. Maybe we can take this opportunity to go to the west and set up the earth tribulation. There is Yang Chan in Taishan. With Yang Chan's current way and view, he can definitely sit in one place.

With a thought, Chen Ping'an transformed. As a escaping shadow, flying towards the west, Chen Pingan relied on the void, and with his escaping speed, he reached an extreme.

Chongming and Yang Jiao had been in the west for many days, and both of them had arrived in Yingzhou, a vast place. There are few people, nourishing Qi and latent spirit. Although it is supremely true, it is clumsy in nature and has sparse emotions, so there is not much practice. Yang Jiao went straight to Mount Sumeru to pay homage to Medicine Master Buddha, while Chongming was in Yingzhou to investigate the mountains, rivers, landforms, iron and stone deposits in various places. , to understand the local people's livelihood for future planning and layout.

However, at this moment, the spread of Tiandu has begun to spread in Yingzhou. There are disciples of Tiandu preaching in Yingzhou, occupying the water source of Yingzhou, and using the seven emotions and six desires of mortals as their guide. Absorbing the three thoughts of greed, anger and foolishness, he preached widely in Yingzhou.

Behind this Tiandu Sect is actually the epitome of the Asura clan's preaching in Yingzhou.

The Asura clan was dissatisfied with Ksitigarbha's preaching in the underworld, and recited Buddhist scriptures every day to save the world. The undead, so they also took this opportunity to come to Yingzhou to preach in an attempt to occupy the destiny of the West.

After Chen Ping'an transformed into light and came to the West, he had already understood the news from Chongming.

Chen Ping'an thought about it, and then headed towards the West Mount Sumeru flew away.

Mount Sumeru used to be the territory of the Demon Ancestor Rahu. The first killing formation of heaven in the ancient world, the Immortal Killing Formation, was forged under Mount Sumeru. There is a poem to prove it: It is neither copper, nor iron, nor steel. It was once hidden at the foot of Mount Sumeru.

Without refining the yin and yang, how can it not be tempered by water and fire?

Killing the immortals is powerful, killing the immortals, and trapping the immortals with red light everywhere.

The transformations of the immortals are infinitely wonderful, and the clothes of the great Luo gods are stained with blood.

Rahu is in the fierce beast After the catastrophe, he began to arrange the world, secretly triggering a war between the three clans, and then causing all races of ancient beasts to kill each other.

Using the murderous intention as a guide, they suppressed them under Mount Xumi and refined the Four Swords of the Killing Immortal. The Four

Swords of the Killing Immortal are also for Born to suppress the murderous intent of the ancient times, they were contaminated with innate energy and recognized by heaven, so these four swords were born as the best innate spiritual treasures. The four ancestors of the

Longhan Tribulation, the innate demons Hongjun, Yangmei, Qiankun, and Yinyang, fought against Luo Hu in the west.

Luo Hu set up the Immortal Killing Formation and fought against the four top innate demon gods. In the end, he was seriously injured and escaped into chaos. The ancestors of Qiankun and Yin and Yang perished in the Immortal Killing Formation.

Hongjun also gained the merits from this, and he was able to successfully fit into the creation. Jade Butterfly is in charge of the way of heaven. This battle almost destroyed the Western world, so it also caused the appearance of the Western world being barren. The

Second Saint of the West and Hongjun had no master-disciple relationship, but Hongjun gained merit in the West after all, so the two The man took back his named disciple and gave him two rays of Hongmeng Purple Qi to repay the cause of Heavenly Dao.

Therefore, Hongjun was not angry when the two sages of the West turned back to

Xuanmen. At this moment, Chen Ping'an had arrived at the boundary of Mount Sumeru, and Mount Sumeru towered eight meters above the water. Fourteen thousand yojanas, the depth of the water is also 84,000 yojanas, surrounded by nine mountains and eight seas, forming a Sumeru world.

The mountains go straight up, with no twists and turns. The fragrant trees in the mountains are luxuriant, and the mountains are protruding on all sides. There are palaces of the four heavenly kings, and there is pure gold sand at the base of the mountain.

This mountain has three levels of"Seven Treasure Stairs": upper, middle and lower. On both sides of the road, there are seven layers of treasure walls, seven layers of railings, seven layers of nets, and seven layers of rows of trees. The doors, walls, windows, railings, trees, etc. in between are all made of gold. Made of , silver, crystal, colored glaze, etc. Flowers and fruits are in abundance, fragrant winds are blowing everywhere, and countless strange birds sing in harmony.

Chen Ping'an took a look and felt slightly reassured.

Although the West is poor, there are a lot of gold, silver, jade, crystal and other things. These things seem to have little value in the eyes of practitioners.

But in the eyes of hundreds of millions of creatures in the world of Jiuzhou, it has unimaginable magical uses. Smelting and making money are all inseparable from the support of these resources.

Chen Ping'an walked through the Seven Golden Mountains and came to the foot of Mount Sumeru, where he saw the majestic Buddha's light hanging down from the heavens, and the mysterious light of immeasurable merits and virtues illuminated the heavens, time and space.

Chen Ping'an was shocked. It was really a saint's ashram, and the atmosphere was extraordinary. (To read Baoshuang novels, go to Feilu Novel Network!)

Mount Sumeru in the West is even better than Biyou Palace on Jin'ao Island. I am afraid that among the treasures in the East, only Kunlun Xu Neng can compete with it..

After all, there are two saints sitting in Mount Sumeru, and the Taoism of the two saints in the West is different from that in the East. The East pays attention to the simplicity of the Tao, while the West's magical methods are mostly superficial, focusing on both internal and external cultivation, merit and virtue.

Just after Chen Ping'an stepped into Mount Sumeru, he saw billions of golden lights suddenly spread out, the auspicious lights of the heavens swayed down, and a Mahayana spiritual light fell down.

The Medicine Buddha appeared, holding the eight-treasure golden lotus, and looked at Chen Pingan from a distance,"The Great Emperor Benevolent Saint is here in person, and I will welcome you from afar."

Chen Pingan smiled loudly and said:"Greetings to the venerable Medicine Master, thank you, Medicine Master. Your Majesty will come forward in person."

Medicine Buddha said:"Please!"

Asking for flowers.

Chen Ping'an stepped in to receive the spiritual light and came to a treasure hall in an instant.

This treasure hall is extremely large. There is a lotus pond in the center. In the lotus pond, there are countless merits and divine lights gathered. In the center of the lotus pond, there is a golden lotus in full bloom. It is the legendary twelfth grade golden lotus of merit.

This lotus pond is the foundation of Western luck, the Eight Treasures Merit Pool, and this hall is the Eight Treasures Merit Hall, where merit and luck are condensed in addition to the Great Sumeru Palace in the West.

At this moment, in the Hall of Merit, Buddhas were lined up, and Western disciples gathered among them. When they saw Chen Ping'an arriving, they all nodded.

Living above, there are Maitreya Buddha, Mahasthamaprapta, Sunlight Buddha, and Moonlight Buddha. These are all direct disciples of saints other than Medicine Buddha.

Chen Pingan bowed and said:"I am a poor Taoist to pay my respects to all the Western Saints."

The general nodded and said:"Emperor Rensheng, there is no need to be formal, please take a seat."

Medicine Master Buddha personally pointed and placed a square in front of the Merit Lotus Pond. futon[]

At this moment, a purple-black mysterious light appeared from the void, and it was Ksitigarbha who returned from the underworld.

King Ksitigarbha sits on top of the sacred beast and sits on the first seat of the Hall of Merit.

After Ksitigarbha settled down, he bowed to everyone and said,"Ksitigarbha pays homage to all brothers and sisters."

Buddha Maitreya smiled brightly and said,"Junior Ksitigarbha has worked hard to transform into the Dao. Now he has achieved the Bodhisattva path and returned to the Supreme Being in the underworld. It's really gratifying."

Ksitigarbha nodded and said:"I also acted in accordance with the cause and effect of heaven and earth. Without the guidance of Master, how could I have achieved today's achievements."

Ksitigarbha saw where Chen Ping'an was and said,"Unexpectedly, Ren The Holy Emperor has also come to the west."

Chen Ping'an said:"Invited by Sunlight Buddha and Moonlight Buddha, Pindao is also an old acquaintance of Ksitigarbha Bodhisattva, so he came here."

Ksitigarbha smiled calmly and said:"Benevolent Saint The Great Emperor is polite. The Rensheng Emperor can come to Mount Sumeru, and he has given me enough face."

"I would also like to invite all brothers and sisters to take a seat. This time I will preach in Mount Sumeru for a thousand years. After a thousand years, I will return to the underworld. Unless the hell is empty, I swear I will not leave the underworld."

Listening to what Ksitigarbha said, all the Buddhas were slightly shocked. They didn't expect Ksitigarbha to really have such an ambition.

After Ksitigarbha settled down, he began to preach. However, there was great magic power in Mount Sumeru that suppressed time. For thousands of years, the outside world It only took a moment.

Yang Jiao was arranged by Medicine Master Buddha and sat in front of Ksitigarbha, which was enough to show that Medicine Buddha valued this disciple.

Chen Pingan was delighted to hear and see, and immediately calmed down his mind and meditated.

Ksitigarbha gave a sermon and told These are the three enlightenments of Bodhi, the four righteousnesses of Vajra, and the five realms of Maha. Maha

Prajna refers to the wonderful function of the heart, from the Buddha to the sentient beings. Through this, everyone can achieve the Buddha's path, end life and death, and overcome suffering.

Its nature The body is an immortal vajra; in terms of its appearance, it is a formless reality; in terms of its magical function, it is unfathomable and mysterious.

Chen Ping'an has never listened to anyone's preaching, and has only talked to Jiutian Xuan The daughter once proved her own great path, and Ksitigarbha's sermons were blessed by the great momentum of Mount Sumeru and the aura of the saints, which was no less than the aura of the saints' sermons.

This was also an opportunity for Chen Pingan, and among Ksitigarbha's sermons today, There is the general outline of the Earth Tribulation.

Chen Pingan also plans to use this method to understand the Earth Tribulation among the three tribulations of heaven, earth and people.

"Understand the worldly laws and transcend the worldly laws, integrate them without hindrance, and be just right, without clinging to the great wisdom of all laws."

"Entering and leaving the world, there is only one mind, reversing worries, greed, anger and obsession, which is the mind of sentient beings in the six paths; if it can be empty and free, without stubbornness, it is the mind of Buddha and Bodhisattva. Therefore, there is no Buddha Dharma in the Dharma of leaving this world."

"The mind is as vast as empty space without any edge. There is no square or circle size. It is not green, yellow, red or white. There is no upper or lower length. There is no anger or joy. Nothing is right and wrong. There is neither good nor evil. There is no head or tail. All the Buddha lands are empty. The wonderful nature of human beings is inherently empty and there is no way to obtain it. The same is true for the vacuum of self. Good knowledge. Don't hear me say it's empty, then it's empty."

Ksitigarbha's teachings spread throughout Mount Sumeru, and the profound artistic conception in them reaches heaven and earth. The five realms of the Maha are the five places or realms of existence where living beings are reborn, namely hell, animals, ghosts, humans and heaven.

Humans Everyone returns to the old state, the road of swords is suffering from illness, the road of blood is filled with the dust of death, the road of fire refines Shura, and the heavenly people respect living beings.

Three hundred years have passed since the five joys of Maha were explained, and the next step is to talk about the four righteousnesses of Vajra.

Vajra The four righteousnesses are vajra prajna, deep anger, illumination of all dharmas, and free contemplation of space. Vajrasattva is the vajra treasure, which corresponds to the four vajra dharma and the four vajra realms. Bodhi is the wisdom that cuts off the troubles in the world and achieves nirvana. , Buddha, Pratyekabuddha, and Sravaka each have their own enlightenment and wisdom, and the Buddha’s Bodhi is the supreme ultimate, so it is called Anuttara Samyak Sambodhi, which is translated as Supreme Enlightenment and Supreme Universal Wisdom. , the supreme true way, the supreme Bodhi.

The three realizations of Bodhi are: Bodhi has no tree, and the mirror is not a stand. Buddha nature is always pure, where is the dust. He has been preaching for thousands of years, and all his disciples are immersed in the artistic conception of the sermon. In the midst of it, he couldn't extricate himself.

However, in the Hall of Merit, he saw a murderous intention spinning in the sky. The Buddhas suddenly woke up in this artistic conception and looked at the murderous intention with a surprised look on their faces.

Above Chen Ping'an's Tianling, There is a sacred seal of Sa Hammer hovering, showing the wonderful light of karma-cutting, the wisdom sword of Tathagata, the true meaning of six reincarnations in it, cleverly transforming the tribulation of heaven and earth. At this moment

, the saint's atmosphere manifests the merit hall, and a little spiritual light falls on Chen Ping'an. On the eve of the Holy Seal of Sathu..