"After the birth of the Three Realms, we will all go to the Purple Sky Palace."

"The Taoist once said that saints cannot stay in the wild for a long time."

"Now that Buddhism is born and running normally, your uncle and I have completed our merits."

"The Three Pure Ones also successfully opened up three great worlds on the thirty-three heavens of the Heavenly Court not long ago, combining them into the Three Pure Ones."

"Although the origin of the world has grown, the Three Realms have further evolved, and the grade has been restored to the medium chaotic world, it is still not comparable to the peak wild world."

"To avoid repeating the same mistakes, the guide To cause chaos in the world and to help the Three Realms evolve and recover further, we, the saints, will move to the Chaos, open up the outer world, and set up a large formation with our respective temples as the center to regulate the chaotic airflow and transform it into spiritual power. "

"Although your uncle and I will leave the good corpse to sit in the west and look after the Buddhist sect, we are not as good as you. The Buddhist sect will need your care in the future. We are relieved to have you around."

Although we knew that the saint would live in seclusion in the Chaos and the Three Realms would usher in the era of no saints soon after their birth, when this day really came, Mo Yan was still a little reluctant.

Fortunately, he was not a hypocritical person. He quickly accepted this reality and expressed his attitude, and would look after the Buddhist sect when appropriate.

What's more, although the saint could not easily enter the Three Realms, he could enter the Chaos and visit the two masters. With Mo Yan's current cultivation, although he could not be as safe and sound as the saint in the Chaos, he could come and go freely most of the time and his life was not in danger.

After explaining Mo Yan, Zhunti Buddha Mother and Amitabha Buddha called their disciples to give them some instructions, and then manifested the relics, from which two Taoists walked out, namely two saints Shanshi:

Bodhi Patriarch and Pudu Daxian.

The reason why the image of Taoists is retained is that Zhunti Buddha Mother and Amitabha Buddha were able to become saints because of the great grace of Xuanmen. Even if Hongjun Daozu was going with the flow, it was also to repay the cause and effect, but the two saints in the West were beneficiaries after all, and they appreciated the kindness of Xuanmen.

As the three saints, Bodhi Patriarch and Pudu Daxian both have the peak cultivation of the late quasi-saint. With the bonus of their bodies, their combat power is not much inferior to that of alternative Taoists.

With them in charge, Buddhism is still the top force in the three realms.

Besides, there is Mo Yan, an alternative person who has attained the Way, to look after him. When the saints leave and Niang Niang Ping Xin and Niang Nu Wa do not come out, he will be the strongest person in the Three Realms, and Buddhism will be even more solid.

Mount Xumi, Paradise.

Cundi Buddha Mother and Amitabha Buddha preached the Way to the Buddhist disciples for a hundred years again before leaving. Before leaving, they took the Paradise with them, but left Mount Xumi and the Eight Treasures Merit Pond.

Mo Yan led the Buddhist masters to personally send him off, not only sending Mount Xumi and the West, but also leaving the Three Realms.

The withered and flourishing mirror on his head dropped a huge amount of divine light, protecting the Buddhist masters and resisting the erosion of chaos. The Buddhas, Bodhisattvas, Arhats, and Vajra also supported the body-protecting Buddha light or sacrificed spiritual treasures to form a second line of defense, just in case.

They followed the footsteps of the two saints from the West until Cundi Buddha Mother and Amitabha Buddha stopped in an endless chaos.The surroundings were dark and deep, without the sun or the moon, and it was impossible to tell the direction, so the Buddhist masters stopped.

Moyan stopped in the chaos and witnessed the two saints working together to create the world. A thousand years later, a world appeared in front of him, named the Four Zen Heavens, with abundant inspiration and abundant creation.

Amitabha placed the Paradise in the center of the world and took the Buddha Mother Cundi to take over it. Moyan stood outside the world with the Buddhist masters and bowed to the two saints.

"May Master and Uncle (the two saints) have infinite avenues, transcend as soon as possible, and unite with the other shore of the Tao."

Then he turned around and left with the Buddhist masters and returned to the Three Realms.

…………

Spiritual Platform Fangcun Mountain, Xieyue Sanxing Cave.

After returning, Moyan went into seclusion again to watch the saints create the world. It was an opportunity and good fortune. He needed to digest it as soon as possible to promote the evolution of the world.

Just five hundred years later, he came out of retreat.

Moyan walked out of the temple and descended to a human kingdom in the west. Along the way, he looked at the ancient temples and Buddhist kingdoms everywhere in the west and smiled with satisfaction.

The Great Zhou Dynasty had been established for more than five thousand years, and had long entered the Eastern Zhou Dynasty from the Western Zhou Dynasty. With the arrival of the era of ritual collapse and music destruction, humanity was prosperous because Nuwa returned to the position and united with the Tao.

In this chaotic era when princes rose together, humanity rose and various thoughts sprouted, especially in the past thousand years, this situation has become more and more serious. The powerful people have reincarnated and participated in this tide of humanity, and lived another life as human beings.

They took advantage of this tide of humanity to compete, discuss the Tao in an alternative way, and at the same time contribute to the evolution of humanity, so as to comprehend the Tao and gain the merits of humanity.

Taishang Laojun personally took action and reincarnated as Laozi, the founder of Taoism. Later, he integrated the human teaching, the exposition teaching and the interception teaching, collectively known as Taoism.

When he left Hangu Pass to the west, he left behind the famous "Tao Te Ching", which expounded the ultimate truth of the universe, the induction between heaven and man, etc., adding to the foundation of humanity and expanding the belief in Taoism and Taoism.

However, he had not yet succeeded in becoming a Buddha. As soon as he rode a cow into the West, he encountered a monk blocking the way.

The blue monk's robe fluttered, and Mo Yan smiled at Laozi. He knew that this saint had recovered his memories of his previous life, so he didn't beat around the bush and asked with a smile.

"..I wonder what the Taoist friend Taishang is doing in the West this time?"

On the blue cow, Laozi's eyelids twitched wildly.

Seeing the person coming, he knew that his wishful thinking had failed. After sighing, he stroked his beard and replied.

"The birth of the Three Realms, the spiritual vitality of the mountains and rivers in the West has recovered 90%."

"After the birth of Buddhism, the Western Land is full of pure lands, ancient temples are towering, temples are densely covered, Sanskrit sounds are lingering, Buddhist bells are blooming, evening drums and morning bells, monks are giving out porridge, people are kind, and all spirits are converted."

"It is completely different from the free and easy atmosphere of the Eastern Taoism, and it has a unique flavor. I have long admired it, and it is not easy to go down (good Zhao) to make a trip. I am so quiet that I want to move. I am interested in visiting the Western Land and appreciating the scenery of the Buddhist Pure Land. So I did what I wanted and went west through Hangu Pass."

Taishang Laojun was unwilling to point it out, and Moyan was happy to pretend to be confused, and clasped his hands together.Ten, said loudly.

"Amitabha, since the Taoist friend Taishang has such a refined taste, as a creature from the Western Land, I should do my best to be a host. Moreover, I have been in the mountains for a long time and may not know what the Western Land looks like for a long time. This time it is a good opportunity to travel together and discuss the Tao with each other on the road, which is also a pleasure."

Taishang Laojun naturally couldn't refuse, and nodded in agreement. (To read the violent novel, go to Feilu Novel Network!)

Moyan didn't summon the White Tiger Jintu. Since Taishang Laojun is still in the form of Laozi in human form, he can't rely too much on the magical powers of Buddhism. He bought a white cow from a nearby family. Moyan turned into an ordinary green monk and rode the cow to walk with Laozi.

Taishang Laojun laughed dumbly. A Taoist, a monk and two cows walked farther and farther under the setting sun, and their shadows were stretched out. .

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