Honghuang: Rebirth of Lingzhu, I am the leader of the West

"If I don't go to hell, who will?"

"Only when all sentient beings are saved can one attain Bodhi!"

"Until hell is empty, one cannot become a Buddha!"

...

Ksitigarbha made four great vows in advance, entered the Western Underworld, and opened a Lotus Pure Land in the Avici Hell. The original Buddha's light of infinite compassion bloomed in the Western Pure Land of Possa, and the good corpse released brilliant Buddha's light in the Lotus Pure Land, echoing each other from afar.

Finally, the great power of the earth came, the original Ksitigarbha disappeared, and instantly appeared in the Lotus Pure Land of the Avici Hell. The good corpse returned to the original body, and the Buddha's light on Ksitigarbha became more splendid, and the merits of the earth came to him.

This Western disciple changed from the heavenly way to the earthly way, became a great power of the earthly way, killed the evil corpse, and made further progress in his cultivation, becoming a quasi-saint-mid-stage.

The Buddha's light shines on the hell of endless suffering, and countless dead souls are converted to Buddhism, escape from the sea of ​​suffering, abandon evil and do good, reform themselves, and become pious Buddhists in the Pure Land of Lotus.

They will follow Ksitigarbha to practice and accumulate merits until they pay off their sins, and then they will enter reincarnation and start over.

Seeing this, Ksitigarbha was very happy.

Since the establishment of the Western Underworld, he has been guarding here.

Seeing the endless suffering of the dead, listening to the wailing of evil spirits and evil ghosts.

At first, he was hard-hearted and felt that good would be rewarded with good, and evil would be rewarded with evil. He was not moved by the pleading of the ghosts in hell, and every living being should pay the price for their sins in their lifetime.

Later, he began to be moved, not for the evil ghosts themselves, but for the suffering of the netherworld, and he was enlightened by the suffering of all things.

Ksitigarbha felt compassion and looked at the evil ghosts struggling in the Wangchuan River under the Naihe Bridge with mercy. He also saw the souls suffering in the eighteen layers of hell with pity, and even thought of saving the evil souls in the endless hell who would never be reborn.

So, after practicing in hell for many years, Ksitigarbha comprehended a ray of hope, a ray of hope that belonged to the earth, and showed it to the world. If there is a great opportunity in the future, he will also use it to prove the truth.

After bowing to the three great Buddhas in the west, Ksitigarbha walked into the depths of the Lotus Pure Land, sat on the lotus platform, holding a Zen stick in one hand and a Jishi Seal in the other hand, spitting out lotus flowers, chanting Sanskrit, preaching and saving all ghosts.

From then on, the netherworld had one more master of the hungry ghost realm, the Western Buddhist sect had one more quasi-sage in the middle stage, and also one more authentic luck.

Cihang was not to be outdone. She was also well prepared under Moyan's instruction. As soon as Dizang finished speaking, she stepped out.

The white clothes were whiter than snow, and spotless.

Cihang transformed from Taoism to Buddhism. She was less ethereal and more compassionate.

Holding a sheep-fat jade bottle in her hand and wearing a lotus crown on her head, she became the Avalokitesvara Bodhisattva worshipped by millions of sentient beings in later generations.

Listening to the sufferings of the world, watching the great freedom of the spiritual platform, saving the world, transcending herself, and making twelve great wishes.

"Make great vows and wishes to save all sentient beings and eliminate their troubles."

"Sail across the sea to save lost beings and save sentient beings, and recite the name of Guanyin of the South Sea."

"If someone is sick and lying in bed, sincerely recite the name of the Bodhisattva and they will be healthy."

"Pray in a thousand places and you will be answered in a thousand places, and the sea of ​​suffering will always be a boat to save people."

"The voice of Guanyin Bodhisattva is to save the suffering, and I wish to saveThe three evil realms are free from all obstacles. "

……

The vows to make great vows, to live in the South Sea, to save people from suffering, to eliminate danger, to sprinkle nectar on the heart, to practice equality, to eliminate the three evil realms, to free people from shackles, to save all sentient beings, to lead people to the West, to receive the memory of Amitabha, and to practice the twelve vows.

After the twelve great vows were born, the human world roared, and Cihang changed from the heavenly world to the human world, becoming a great human power. With the blessing of the human merits, he entered the middle stage of the quasi-saint, and was on par with Ksitigarbha and surpassed Vimalakirti.

Therefore, Buddhism also gained a human luck.

With the blessing of the luck of the three talents of heaven, earth and man, the luck of Buddhism flourished, surpassing the three Eastern Xuanmen religions and catching up with Xuanmen, but it was still not enough. Fortunately, there were other disciples of the Western religion.

Mahasthamaprapta, Sunlight, Moonlight, etc. all took the Bodhisattva path. Tao enters Buddha, incarnates as a Bodhisattva, and perfects this Tao.

Bodhisattva Tao and Buddha Tao are equally brilliant in Buddhism.

Of course, there are also differences.

Ao Hen created the Arhat Tao and made a great wish to become the first Arhat in Buddhism. The heaven will reward Ao Hen for his creation of Tao. With the blessing of merit, this ancient beast finally successfully killed the corpse and became a quasi-saint.

Bai Hu Jin Tu also took the Arhat Tao and became the Tiger Subduing Arhat. As for the Dragon Subduing Arhat, he was transformed by an ancient true dragon. He was one of the old dragons of the dragon clan. He valued the potential of Buddhism and joined the Western Religion ten thousand years ago. Now he has a place in Buddhism.

Because of this old man and Ao Moang, many true dragons of the dragon clan admired the Western Religion and voluntarily joined it, which made the Western Religion have a group of true dragon disciples.

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When the five hundred arhats of Buddhism were born, the arhat path, bodhisattva path and Buddha path each showed their charm, and then the Vajra path and the bhikkhu path were born one after another.

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The Vajra path was created by Wuzhiqi. With the merits of this path, his cultivation level was greatly improved and he entered the late stage of Daluo Jinxian.

The bhikkhu path was created by Yao Ji. Her cultivation level also entered the late stage of Daluo Jinxian. Although she was not as good as the first three paths, she was also not to be underestimated.

Most of the disciples of the Western Sect and the immortals of Lingtai Mountain chose these two paths. They were self-aware and knew that their potential was limited. Compared with the first three paths, the threshold of Vajra path and bhikkhu path was lower and more suitable for them.

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Of course, there are also a small number of creatures who choose the Buddha path, bodhisattva path and arhat path. These creatures are mainly Taiyi Jinxian. . (To read the exciting novels, go to Flylu Novel Network!)

When the three thousand Buddhas and eight hundred Arhats were all present, the fortune of Buddhism increased greatly, and it was only a step away from being on par with the Xuanmen.

Some of the disciples of the Western Spiritual Sect and the immortals under their command who had been watching finally moved. They first entered the Buddha from the immortals, and then entered the thirty-six heavens opened by Randang.

Indra led the divine Asuras to transform into the heavens. He was the Lord of Indra, governing the thirty-six heavens. At the same time, he manifested a golden body of Dharma, continued to open up the thirty-six heavens, and drew all kinds of creation from the void.

When the two saints in the West saw this, the Buddha Mother Zhunti lightly tapped her fingers, and the eight Buddhist laws entered the thirty-six heavens. The ancient Buddha Randang also took action to lead the laws into the heavens.

Indra has touched the threshold of quasi-saints, and can step into the heavens in at most two thousand years.After entering this realm, with the help of saints and quasi-saints, he quickly re-established the thirty-six heavens.

Each heaven is a top small world, and the thirty-six heavens stacked together form a middle world.

The thirty-six heavens merged into the three realms, the origin of heaven and earth increased, and rewards were given according to merit, and merits were bestowed.

The Taoist Randeng made further progress in his cultivation.

Indra also gained many insights with this merit, saving thousands of years of accumulation, taking a step forward and becoming a quasi-saint.

As the heavenly beings entered, other creatures took root in the thirty-six heavens under the leadership of the Golden Immortal Daluo.

The dragons, yakshas, ​​gandharvas, asuras, garudas, kinnaras, and mahoragas returned to their positions one after another, and together with the heavenly beings, they formed the eight divisions of the Buddhist heavenly dragons.

Each of them has a Daluo Jinxian in charge, and under the leadership of the quasi-saint Emperor Shitian, the fortune of Buddhism is flourishing and its status is becoming more and more stable.

It is only a step away from being on par with Xuanmen.

At this moment, Mo Yan woke up from his enlightenment and opened his eyes. . []