Honghuang: Rebirth of Lingzhu, I am the leader of the West

The human race's Nine Provinces, above the Fire Cloud Cave.

Nuwa Niangniang is in harmony with the human way.

The three saints of the Three Realms, Heaven, Earth and Man, have returned to their positions, the Three Talents are complete, the origin of the world has increased, the number of laws has increased, the order of rules has been strengthened, the evolution of heaven and earth has accelerated, and there is a vague trend of evolving towards a chaotic intermediate world. The entire area of ​​the Three Realms is expanding.

Hongjun of the Heavenly Dao stroked his beard and nodded, Pingxin of the Earthly Dao smiled sweetly, and Nuwa of the Human Dao was sincerely happy.

The Five Saints of the Heavenly Dao were also excited.

The great powers of heaven and earth are even more so.

Because the higher the level of the Three Realms, the more complete the evolution, the greater their hope of proving the Dao, and the lower the difficulty of cultivation, and because watching Nuwa's body in harmony with the human way is a great fortune for them.

Nuwa's harmony with the Dao, the manifestation of the long river of the human way, and the perfection of the rules of the Three Talents can all benefit them, increase their Dao practice, and increase their foundation.

This visit to the Taoism brought Mo Yan a huge harvest.

After Nuwa and the Heavenly Saint left, he did not return to the West immediately, but temporarily settled in the Nine Provinces of the Human Race, paying attention to the Conferred Gods. The human race's fight for the dragon ended, the three realms and three talents were perfected, and the pattern of heaven governing the earth was formed.

The Conferred Gods are about to begin, and the gods will return to their positions.

This is another perfection of heaven and earth. Whether it is Mo Yan, the saints, or other great powers of the Xuanmen, they are all paying attention to this matter.

Qishan is majestic and beautiful.

On the Conferred Gods stage, Jiang Ziya, holding a whip, attended in full dress, looking energetic and vigorous.

This time, with the Five Saints of Heaven watching and the tone set by the Western Church long ago, the unreasonable Conferred Gods phenomenon in the original story did not appear. Bo Yikao was only conferred as an ordinary priest.

Although Lei Zhenzi had achieved the status of a Golden Immortal, he did not obtain the position of the Great Emperor Gou Chen. This first-class position belonged to Shaohao. Lei Zhenzi became a fifth-class general of the Heavenly Court under the operation of the Western Church, and concurrently served as the Heavenly General of the Northern Heavenly Court and the Ghost King of the Western Netherworld.

Bi Lan occupied the position of Xuanling Dou Mu Yuanjun, the Holy Mother of Jinling was named a top second-class great god, the Holy Mother of Wu Dang was idle and unwilling to join the Heavenly Court, and the Holy Mother of Guiling was the Star Lord of Water Virtue.

Those who had already been on the list of gods naturally obtained the corresponding positions according to the will of the saints, and others who showed their abilities in the killing of gods and immortals obtained the positions of gods by virtue of their own advantages.

Zhao Gongming and Sanxiao were both deified in the flesh, and they still mainly practiced the way of immortals and the way of gods. The former was named the Grand Marshal of the Dragon and Tiger Guardian of the Mysterious Altar and held a heavy army; the latter was named the Goddess of the Three Realms to protect the birth and the reproduction of all spirits in the world.

Yang Jian was conferred the title of the Holy Erlang Zhenjun.

Wei Hu was conferred the title of the Marshal of the Heavenly Palace.

The most outstanding ones were the disciples of the Western Sect:

Nezha was conferred the title of the Great God of the Three Altars and Sea Assembly.

Li Jing merged with the golden body of the previous life, the Vaisravana Heavenly King, and his perfect cultivation of the Taiyi Golden Immortal was particularly dazzling. With the Lingbao Linglong Pagoda in his hand, he was conferred the title of the Heavenly Tower-Bearing Heavenly King, and was considered the mainstay of the Heavenly Court.

In addition to being conferred the title of the Four Heavenly Kings of the Heavenly Court, the four generals of the Demon Family also served as the guardian gods of the Western Sect at the same time, and their authority was very great.

Gao Lanying and her husband Zhang Kui were also conferred the title of gods in the flesh and were conferred the title of Heavenly War Generals.Rather than the original civil gods.

Ao Bing successfully advanced to the Taiyi Golden Immortal and was named the Heavenly Rain Dragon God, with authority only slightly less than that of the East Sea Dragon King Ao Guang.

Yuan Hong and the Six Monsters of Meishan also served in the Heavenly Court.

Although the family of Wucheng King Huang Feihu did not have the same high position and power as before, and became the Taishan Dongyue Emperor, both father and son were deified in the flesh and obtained a medium-level god position. If they practice diligently in the future, Taiyi can be expected, and then the god position will naturally be promoted.

It is more legitimate than the Taishan Emperor who is in name only, and the god position is more stable, and it will not be unworthy of the position and bring disaster.

Wuxin Tongzi is also on the list. She has been in charge of Wanbao Dharma Realm for many years and has accumulated a lot of wealth. She was named the God of Wealth in Heaven. With the support of the luck of Heaven, the luck of the Western Church and the luck of Wanbao Dharma Realm, Wuxin Tongzi finally broke through to the middle stage of Daluo with the blessing of merit. It is expected to break through the bottleneck and reach the late stage of Daluo.

…………

After the Conferred God Conferment.

Moyan left the Nine Provinces of the Human Race.

However, he temporarily ignored the changes in humanity.

Now, retreat and the establishment of Buddhism are the top priorities.

After returning to Lingtai Mountain, Moyan immediately retreated.

She had to continue to digest and reshape what she had gained in the prehistoric times, and absorb the enlightenment she gained from this observation of the Tao.

Time flies, and the years pass by.

After the battle of the human race ended and the killing of the gods and immortals ended, the calamity dissipated, and the Three Realms gradually became peaceful and harmonious.

The great immortals were still busy in retreat and adapting to the new laws.

The creatures of the gods were busy understanding the duties of the gods and benefiting the creatures of the Three Realms.

The netherworld was also like this, busy maintaining the three underworlds and the netherworld.

During this period, Moyan obtained merit twice.

The first one was after the battle of the gods, the gods returned to their positions, the laws of heaven and earth gradually became orderly, the evolution of the Three Realms accelerated, and heaven and earth rewarded merits and bestowed vast merits, and Moyan obtained part of it.

The second one was the formation of the earthly immortal system, the Taishan underworld was born, Moyan obtained part of the merits, and the merits golden wheel behind him became more dazzling, but he did not come out of retreat, and continued to practice after receiving the merits golden wheel. (To read the violent novels, go to Feilu Novel Network!)

Yang Jiao also obtained the merits of the earth.

Combining Yang Jian's merits in heaven and Yang Chan's merits in humanity, they are barely qualified to ask the Heavenly Emperor to forgive Yunhua.

They only need to wait for three thousand years until the punishment ends, and then they can go to Taoshan immediately to move heaven with filial piety. Splitting the mountain to save his mother is a legendary story.

Three hundred years later, Moyan came out of retreat.

He had not digested all his gains, but the Buddhist sect was about to be established, so he needed to come out of retreat to assist the two saints in the West in establishing Buddhism.

Mount Xumi, the paradise.

Moyan arrived first.

After meeting Zhunti and Jieyin, he and the two saints in the West discussed Buddhism for a hundred years and perfected the details.

Zunti and Jieyin made a high-level plan, and Moyan, relying on his memories of his previous life, also made many suggestions that were beneficial to Buddhism (earned money).

A hundred years later, Moyan rang the Taoist bell.

The Western immortals headed towards Mount Xumi.The mountains converged.

Whether it was a quasi-saint or a golden immortal.

Whether it was a free and easy Taoist or a powerful god, they all put down their affairs and rushed to the west.

The Western Sect was about to leave the closed door and set up a new sect. After the Conferred God Tribulation ended, the two Western Saints told their disciples, and Mo Yan also told his immortals.

In addition to being shocked, they also knew that this was the general trend. Even Hongjun Daozu acquiesced, so they all silently hoped and prepared. []

Fortunately, after the two Western Saints proved the Tao, the Western Wonderful Dharma became closer and closer to the later Buddhist sect. Before the immortal killing disaster came, it was completely mature, but it was still named Xuanmen.

In fact, the Western Wonderful Dharma had long been very different from the Xuanmen Dharma, even completely opposite, but they had the same goal. .