Honghuang: Rebirth of Lingzhu, I am the leader of the West

Kunlun Mountain, Taiqing Palace.

Mo Yan turned a blind eye to Bet's complicated gaze.

He had been prepared since he brought Cihang and the others over, and he always looked calm and collected under the gazes of many powerful eyes.

The first disciple of the fourth generation of Taoism entered Western religion. This is an established fact, and even a saint cannot change it.

Western teaching has a long way to go.

He is a saint, and he leads Zhunti and appears later.

When they arrived, the Xuanmen masters and disciples were almost there.

When the phoenix chirps, the nine-colored ray of light falls into the Taiqing Palace, the saint Nuwa arrives, and the six saints of heaven gather together, this Xuanmen event officially kicks off. clang!

As Xuandu rang the Taiqing Bell, the immortals immediately became quiet, suspended communication, and returned to their original positions.

When all the Xuanmen disciples were seated, the rays of light suddenly shone on Taiqing Peak, and auspicious clouds filled the ground, surrounded by colorful auspicious clouds.

The powerful Xuanmen appeared one after another.

First of all, there are Daluo Jinxian, each showing his or her own style.

Or a colorful halo blooms from the back of the head, or the appearance is strange and ancient, or the ice muscles and jade bones are ethereal, or the face is gentle and kind, the eyebrows are kind, or the first-born god's eyes are not angry but powerful, or the lightning is wrapped around like an ancient god...

Secondly, it is accurate Holy and powerful, each has his own grace.

Or the momentum is ordinary and unpretentious; Or the demeanor is graceful and elegant, Or it is as cold as a mountain, cold and arrogant, Or as warm as the fiery red clothes floating...

Mo Yan appeared at this time, sandwiched among the guests in the Zixiao Palace, and he was never robbed of his color , covering up the splendor.

He is peerless in style, gentle in temperament, restrained and proud, like a green bamboo, towering into the sky, calm and persevering.

Although there were top quasi-sages such as Zhen Yuanzi and Queen Mother of the West, the eyes of the three generations of Xuanmen disciples were mainly focused on Mo Yan.

They had all heard of the name of Saint Moyan, the Lord of Lingtai Mountain in the West, from their teachers or masters, and knew that he was of the same generation as them, not only accomplished great powers, but also advanced to the level of quasi-sage.

Mentioning this person, the great masters of Xuanmen had mixed emotions. They all regarded him as the benchmark of Xuanmen and the well-deserved leader of the third generation of Xuanmen. Even the chief disciples of the Three Eastern Saints were far behind.

The third generation disciples of Xuanmen had even more complicated emotions.

All because this Taoist brother had already walked in front of them and stood tall on the mountain, becoming a legend of their generation.

What he has achieved now is the pinnacle that they may or may not reach in their lifetime.

Facing such a being, even Xuandu, who was deeply familiar with the true biography of Saint Taiqing, could not remain calm. There was a sense of arrogance in his eyes that refused to admit defeat, and there was also admiration from the bottom of his heart.

Explaining the teaching, Nanji and Guangchengzi had mixed feelings in their hearts, including unwillingness, helplessness, and admiration.

Jiejiao, Duobao's eyes are blazing, Our Lady of the Golden Spirit's eyes are bright, Our Lady of the Turtle Spirit is restless, and Our Lady of Wudang's eyes are fixed.

Mo Yan didn't care about all this.

He had expected this scene and was prepared.

Besides, it's nothing to be admired by Taiyi. It's the ability to have the top quasi-sages in awe and all the saints to be courteous.

Because he knew this and had a clear goal, Mo Yan finally had a stable mentality and a clear mind, and was not complacent just because he stood at the top of the third generation of Xuanmen.

He knows what he wants and what he should do.

Since he became a quasi-sage, his goals have been different from those of the other three generations of disciples, but the same goals as those of the quasi-sage-level guests in Zixiao Palace.

Mo Yan is ranked first among the three generations of disciples. He is only slightly lower than Zhen Yuanzi, Queen Mother of the West and other top Xuanmen masters, and is above other quasi-sage masters.

This is his position today.

Finally, there are the Six Saints of Heaven.

Every appearance is accompanied by the rules of the road.

Heaven and earth contrast, all things worship, all the immortals stand up and salute.

Even if he didn't deliberately create a vision or reveal his magical powers, his movements would still reveal the mysterious Taoist charm.

…………

""We see the saint."

The Six Saints of Heavenly Dao sat down, and a magic power held up the immortals.

As the host and the first disciple of the Taoist ancestor, Saint Taiqing said.

"This conference is a grand event for my Xuanmen"

"It is mainly divided into three parts. First, we, the Six Saints, take turns preaching for five hundred years, secondly, the quasi-sages preach for a hundred years, then all the Taoists discuss each other's ways for thousands of years, and finally, Taoist disciples compete and learn from each other.."

Sage Taiqing came to my ears. (To read Baoshuang novels, go to Feilu Novel Network!)

The specific rules of the Xuanmen Conference are imprinted in the hearts of every creature.

When everything is ready, Saint Taiqing takes the lead in preaching

"Road to Road, very Avenue……"

As the highest being among the Six Saints of Heaven, Saint Taiqing's sermons are naturally no small matter. Heaven and earth are in harmony, and he interprets mysterious Tao phenomena.

The golden lotus blooming everywhere is just the foundation.

Moreover, the energy of Yin and Yang flows and evolves into a picture of black and white, where the sun and moon shine together, water and fire are in conflict, and life and death are intertwined... There are not many opportunities to listen to the sermons of other saints. Mo Yan cherishes them very much, listens very carefully, and gradually becomes immersed in it. in.

The Great Way taught by the Taiqing sage is particularly suitable for Mo Yan.

Listen to the mysteries of Yin and Yang, and the path of life and death will increase.

Listening to purity and doing nothing, the path of freedom and purity grows.

Listening to the teachings of external elixirs will increase the vitality of alchemy.

Sage Taiqing preached for five hundred years, and Mo Yan listened for five hundred years. The harvest was as great as that of the top quasi-sages.

In particular, the Way of Waidan has advanced by leaps and bounds.

If in the past, Mo Yan's success rate in refining the Great Luo Spirit Pill was only 30%, now it can reach 50%.

Even if you can try to develop Daluo Lingdan by yourself, it will be somewhat beneficial to the way of wine making.[]

On the cloud platform, the Six Saints of Heavenly Dao could clearly see Mo Yan's transformation. Saint Taiqing sighed, never expecting that this Western leader's disciple was so compatible with his Yin-Yang Dao.

Fortunately, Saint Taiqing had a firm mentality and quickly gathered his thoughts. His eyes fell on Xuandu, and a smile appeared on his indifferent face.

Although Xuandu is a human race, he has a pure heart.

With great perseverance, great luck, great understanding, and great blessings, I believe he will not let me down.

In the future, he will definitely be able to support the human sect and become a powerful person in heaven and earth, even catching up with Mo Yan and becoming as equal as him.

Sage Yuqing soon began to preach.

On Taiqing Peak, the sound of Taoism rises again.

Yuanshi Tianzun talked about the way of restoring one Yuan to the beginning, expounding the principles of obeying the heavens, and mixed with some of the essence of Yuqing's weapon refining technique.

Although he was not as helpful as the Taiqing Sage, he still benefited a lot, gained a deeper knowledge, gained a deeper understanding of the wonders of the fusion of nature and nurture, and made rapid progress in the art of weapon refining.

After the Yuqing session was over, the Qing sage gave a sermon.

He talked about the mystery of Jie Tian, ​​the truth of evolving swordsmanship, and also talked about part of the true meaning of the Supreme Pure Formation.

Mo Yan was immersed in it, trying his best to absorb the truth.

He has no obvious preference for the way of Jie Tian or the way of following the sky. In his eyes, the way is valuable if it is useful.

If the great road is of no use to him, even the sage's principles will be discarded like worn out shoes.

Mo Yan's formation skills are quite impressive, and he has also made rapid progress this time. Although he cannot reach the achievements of Sanxiao in the future, at present, it should have reached the level of the Ten Heavenly Lords Conferring Gods War.

Because he taught Qing Jade Sword Butterfly and discussed Tao with Qing Nu in the past years, Mo Yan also dabbled in swordsmanship.

Although the research is not in-depth, he has reached the early stage of Daluo under the guidance of a high position and the accumulation of time. Now after listening to the Tao, his swordsmanship has reached the middle stage of Daluo.

Not as powerful as a swordsman, but more than enough to teach his disciples..