Honghuang: Rebirth of Lingzhu, I am the leader of the West

Five hundred years later.

Sumeru Mountain, Wugou Palace.

The breeze blows slowly, and the clothes and robes are hunting.

Mo Yan stepped out of the palace at a moderate speed.

Walk in the mountains and forests, shuttle between rivers and lakes.

With the enlightenment of the Two Saints of the West, great changes took place in Mount Sumeru.

Not only has it re-entered the list of the best Cave Heaven Blessed Lands, but it has also gone one step further, transforming into a holy realm, forming a realm of its own, half-detached from the primitive world, and ranking above other top-grade Cave Heaven Blessed Lands.

The interior is vast and boundless, hundreds of millions of miles away.

There are countless exotic flowers and herbs, and countless spiritual roots and elixirs~.

All kinds of rare mineral veins are crisscrossed, and all kinds of high-grade spiritual jade are gathered together.

Other treasures of heaven, material and earth are also numerous in number.

In addition, whether it is the energy circulation system or the laws of operation, Mount Sumeru is paradoxical and subtly different from the ancient times.

The three teachings cultivate three thousand avenues, while the Western teachings cultivate eight hundred side gates.

The Holy Land of Kunlun in the east has a bonus to the three thousand avenues, and the Holy Land of Xumi in the west has an increase to the side gates.

Even so, in fact, the side door is also the main road.

In addition, the Three Saints of the East are both descendants of Pangu and direct disciples of the Taoist ancestors. Therefore, they are called orthodox and have different titles.

Mo Yan admired the scenery in the mountains.

He rose from the foot of the mountain, slowly climbed the mountain, regained his original intention, re-measured Mount Sumeru, and visited again, both of which were different.

Both Mount Sumeru and Moyan are not what they used to be.

One stands at the top of the ancient world, and the other ranks among the quasi-sages.

One is filled with abundant holy charm, and the other is flowing with the law of the great road.

Only the Taoist heart has never changed, still exquisite and clear, pure and pure, feeling every plant, tree, water and stone in the mountain.

Measuring Sumeru, walking the Way Sumeru, understanding the Way Sumeru.

Mo Zhen gained a new understanding of the mountain and re-examined himself.

During this process, he seemed to be gradually infiltrated by drops of water, washing away the lead and sublimating both internally and externally.

The Taoist mind becomes purer and clearer, and the mind becomes more thorough and at ease.

The spirit of the Great Freedom Dao exudes crystal light, the body of the Great Freedom Dao shines brightly, the fruit of the Great Freedom Dao is also blooming, and the Great Freedom Divine Power is transforming.

Mo Yan immersed himself in it and enjoyed it.

It wasn't until three thousand years later that he stopped.

Stopping at the top of the mountain, Mo Yan woke up. He turned around and looked back at the way he came. He looked down at the majestic scenery of the small mountains. His mood was ups and downs and he was filled with emotions.

When he first entered Mount Sumeru, he was just a golden immortal.

It took three thousand years to complete the measurement of this top-grade cave paradise.

When he visited Mount Sumeru again, he was already a quasi-sage.

It also took three thousand years to complete the measurement of this Holy Land of Wonderful Truth in the West.

Two three thousand years before and after, adding up to six thousand years.

Three or three is endless, six or six is ​​endless.

Now there is a beginning and an end, and the path is considered complete.

Mo Yan's Taoist practice is diligent, his Taoist heart is clear, his Taoist fruits are harmonious, and his whole body is filled with a sense of perfection.

…………

Mount Sumeru.

The mountain tops are covered with white snow.

Holy and flawless, spotless.

Just like the mysterious state of mind that Western religion has always pursued.

The sky is bright and clean, no thoughts can be thought of, and all dharmas are empty.

After Mo Yan calmed down, he felt relieved when he thought of the junior disciples who had joined the Western Sect this time.

As the original disciples of the Two Saints of the West, Maitreya and the Medicine Master naturally have profound knowledge and are both authentic Western beings.

The former is the gas-transformed form of innate Gengjin, and the latter is the innate middle-grade elixir transformed, both of which have the initial cultivation level of Taiyi Jinxian.

In addition, Mahasthamaprapta, Sunlight, Moonlight, Void Treasure, Vajrapani, etc. are all prominently listed. In the future, after the establishment of Buddhism, they will all reach the lowest level of Bodhisattva. And they are not ordinary Bodhisattvas, and they are on par with Daluo Jinxian.

Especially Ksitigarbha, although he was born relatively late and only had perfect cultivation as Jinxian when he became a disciple, he is quite outstanding in terms of footwork, luck, perseverance, understanding, Taoist mind, etc. Even with Maitreya, Medicine Master, and even Cihang In comparison, it's not even a concession.

What surprised Mo Yan was the other two Taiyi Golden Immortals.

One is Vairocana!

In the memory of his previous life, he was one of the seven immortals who accompanied the leader of Tongtian. Although he was an outer disciple of Jiejiao, his status was second only to Zhao Gongming and Sanxiao. He had profound cultivation, advanced Taoism, and was relatively mysterious.

After the great tribulation of becoming a god in the future, he had a predestined relationship with Western religions. After practicing Western magic, his cultivation improved rapidly. After the establishment of the Buddhist sect, he achieved a great breakthrough, gained the fruit of Buddhahood, and became Vairocana Buddha.

The most important thing is that Pilu means bright and shining.

Vairocana is the future Great Sun Tathagata Buddha of Buddhism, the supreme Buddha of Tantric Buddhism, and the five Buddhas of Buddhism, symbolizing absolute truth.

His status is revered, his powers are vast, his authority is overwhelming, his followers are numerous, and his achievements are by no means inferior to Cihang.

If what is known is true, then the future prince of the demon clan, Lu Ya, will not be the Tathagata of the Sun, but Zen Master Wuchao.

The first Buddhist Zen master in the later journey to the west!

What the truth is, we will know when Buddhism is established.

The other one is Jin Guanxian, also known as Chixian Ma Sui. (To read Baoshuang novels, go to Feilu Novel Network!)

Together with Pilu Xiandu, they are among the seven immortals accompanying the leader of Tongtian.

He is obsessed with refining weapons and practices the art of refining them. This is somewhat similar to Chan Jiao Yun Zhongzi. The difference is that the latter likes to imitate innate spiritual treasures, while the former likes to refine various hoop-shaped spiritual treasures and specializes in removing them from the heads of living beings. Put on the suit.

The famous golden hoops, tight hoops, and forbidden hoops in Journey to the West were all made by him. In Fengshen, he even relied on a golden hoop spiritual treasure to easily subdue Huanglong, the Daluo Golden Immortal, causing his mind to split open and explaining the twelve teachings. The golden immortals were all helpless, and it was the saint who took action himself to unlock this treasure.

If taught properly, as long as Westerners collect enough heavenly materials and earthly treasures, they no longer need to worry about the lack of powerful spiritual treasures.

Perhaps it is because the West is different from the original, and other beings have a different view of the West. Perhaps it is because of other reasons that the two immortals did not worship the Jie Sect, but chose to worship the Western Sect. This is a good thing.

As for cause and effect, there is no such thing.

A teacher chooses a disciple, and a disciple chooses a teacher.

Before the name is officially determined, this is a double selection process.

Golden Hoop Immortal and Pilu Immortal worshiped the Western religion. It was their own choice and they were willing to do so. Naturally, there would be no entanglement of cause and effect.

The remaining Western disciples are also quite good. If trained properly, they will become the mainstay of Buddhism in the future.

…………

After withdrawing his thoughts, Mo Yan did not stand on the top of the mountain for long.

Soon we will go down the mountain and visit the Bodhi Hall again.

"Disciple meets Master"[]

Zhunti was a little curious about the purpose of his apprentice's visit.

It had only been 3,500 years since they last met.

What seems long to mortals is but a moment to them

"Mo Yan, why did you come here this time?"

Mo Yan said frankly:

"Reporting back to the master, the disciple wants to listen to the practice of demons and the true meaning of demons."

As soon as these words came out, Zhunti's expression was serious.

The face that had always been kind and smiling became a little more solemn.

The feud between the Demonic Way and the Western religion has been deeply entangled.

Even the Heavenly Way does not want to see the Demonic Way.

This disciple has always been steady, even though Zhunti is a saint. , but for the time being, I couldn’t figure out why he would do this?

Mo Yan knew that this request was a bit unbelievable and even deviant. Without waiting for permission to ask, he bowed and explained: