Comprehensive understanding: I create the supreme prehistoric

With Luo Sen's current level of cultivation as a Mysterious Immortal, he wants to perfectly open up the twelve Dinghai Pearls into the world of the twelve directions.

Obviously it is not an easy thing. Of course, the main reason for the difficulty is that Rosen's current strength is poor and his magic power is insufficient. We can only use water milling skills to activate the yin and yang lanterns to open up space within the Dinghai Pearl.

There is no time to practice.

When Rosen finally used the twelve Dinghai Pearls to open up a small cave world, he was not in a hurry to expand the cave world.

For Rosen, it is not easy for his Xuanxian magic power and cultivation to be able to open up the Dinghai Pearl into the cave world. Expanding the world of the heavens requires consuming mana. With the cultivation level of Xuanxian, I am afraid that it may not be completed until the end of the Lich Tribulation.

Rosen's top priority at this moment is to improve his realm, cultivation and magic power as soon as possible.

Sharpen your knife and never miss the woodcutter!!

Exactly, Rosen now has a way to quickly improve his strength. Find the Second Saint of the West.

Previously, with the help of the Second Saint of the West, the dojo of the Bagua Ridge Liangyi Palace was opened. Rosen and the Two Western Sages once had an agreement to discuss Tao.

It’s just that Rosen knew that the so-called discussion was essentially just listening to the sermons of two powerful men.

Even though Taoist Jingyin and Taoist Zhunti have not yet attained enlightenment and become saints, in fact both of them have already gone their own way. Just waiting for the moment of enlightenment and sanctification, the foundation of the Eight Hundred Side Sect has been truly laid.

After removing the rooms for alchemy and treasure refining, Rosen told the palace ladies and warriors to guard the dojo, and then left the Bagua Ridge. After checking the direction, a pair of looming wings flashed behind his back. His whole person also disappeared in an instant.

The magical power of traveling thousands of miles allowed Rosen to have a terrifying distance of 240,000 miles.

Even so, after flying for who knows how long, Rosen finally arrived at the dojo of the Second Saint of the West.

Mount Sumeru towers into the clouds, and the light of the relic Buddha shines through the sky.

When Rosen arrived, a young monk wearing cassocks stood at the foot of Mount Sumeru with his hands clasped together, lowering his head slightly, as if he had been waiting for a long time.

When Rosen landed, the young monk bowed and saluted, saying:"Little monk Bai Lian, may I ask if this person is Uncle Rosen?"

Bai Lian?

A flash of memory suddenly flashed through his mind, and Rosen reacted instantly.

If he remembered correctly, the boy named Bai Lian in front of him was the waiter who received Taoist Master Zhunti.

"Exactly!!"

Hearing Rosen's admission of identity, the White Lotus boy bowed and saluted again, saying:"Welcome Master Uncle Fajia! You two gentlemen have been waiting for a long time!!"

Rosen's eyes flashed slightly, and he realized in his heart that the two sages of the West are best at the path of cause and effect. I am afraid that when he made the promise to discuss the path with himself, he had already understood the situation at this moment.

So. The White Lotus boy in front of him was so lucky to meet him outside the cave.

Don't think that Mount Sumeru towers into the clouds and the light of the relics shines through the sky. You really think that Taoist Taoist Jingyin and Taoist Zhunti will place the dojo directly there. In Mount Sumeru.

Even Luo Sen, a mysterious immortal, opened the Cave Heaven Dojo alone in Bagua Ridge. Not to mention the two sages of the West who are quasi-sages who are destined to become saints in the future and open up eight hundred ways to the side.

Although Rosen came here in the name of discussing Tao this time, in fact, he sought Taoism from Taoist Jie Ying and Tao Zhunti in a different way.

Doing so would certainly make Rosen owe the cause and effect of the two sages of the West, but knowing the future Rosen knew very well that it was not difficult to repay this point of karma.

Moreover, without the filter of past life cognition, Rosen treated Taoist Jingyin and Zhunti Taoist with more personal subjective feelings. Judgment.

From the moment when the Second Saint of the West took the initiative to invite and personally took Rosen to the Purple Sky Palace of Chaos outside the territory, the three of them, to a certain extent, were connected to the fate of the West.

The Second Saint of the West was In order to revive the West. And although Rosen, with his methods of transferring cause and effect, transferring flowers and jade, and reducing and seeking emptiness, he still cannot understand everything. But Rosen has some vague guesses. The original battle between Tao and

Demon was completely destroyed. Among the culprits in the West, Taoist ancestor Hongjun and Demon ancestor Luohu are certainly the culprits. But it is undeniable that Yin Yang Taoist, Qiankun Taoist, Yangmei Daxian and others may not be without cause and effect.

Yangmei Daxian left on his own initiative. Honghuang went to the chaos outside the territory. Even if there is cause and effect, it may not be able to be settled on his head.

And Qiankun Taoist also fell, naturally the cause and effect disappear after death.

Taoist Hongjun, who used his body to fit the Tao, in order to repay this Due to the cause and effect, not only did he accept the Yin and Zhunti who were destined to open eight hundred side gates and not enter the authentic Xuanmen sect, but also promised two holy positions to the West.

As for the Yin Yang Taoist, before Rosen appeared, maybe He himself is just like Taoist Qiankun. When the body dies, the Tao disappears, and the cause and effect are empty.

But unexpectedly, Rosen appeared, and he also inherited the Dharma lineage of Taoist Yin and Yang.

Then because of the death of Taoist Yin and Yang, the cause and effect that is about to completely disappear will naturally be implicated. It comes to Rosen.

This is why, in Rosen's mind, he will unconsciously accept his Western origin, and even subconsciously work hard to improve his strength and strengthen himself. In the ancient world, cause and effect are strict. Even saints will be affected by the laws of heaven. Constraints.

And Rosen, who has entered the wrong way, is no exception.

This kind of involvement of cause and effect may be scary to a monk. But it is different for Rosen.

Since cause and effect exists, then there is naturally dissolution. Moreover, there is more than one way to solve it.

The Hongyun ancestor gave up his seat in the Zixiao Palace, which was regarded as a bad cause with Kunpeng and the demon clan. In the end, after getting the Hongmeng Purple Qi, he ended up falling..

However, the Second Saint of the West, who accepted Patriarch Hongyun's offer of his seat, seemed not to be affected by this cause and effect at all. In addition to the fact that the Second Saint of the West attained enlightenment and became a saint, the more critical reason was the death of Patriarch Hongyun.

Cause and effect are like interlocking and logical chains. But once it breaks. Then one of the links may not be affected by causation. But the cause and effect of the break will lead to a chain reaction, and ultimately, there will be a reckoning of calamity. This can be regarded as a kind of reckoning from heaven.

In addition to violently cutting off the cause and effect and letting oneself fall into possible future calamities and reckonings, there is another way, which is to unravel the cause and effect.

This process of unraveling cause and effect is itself a process of refining the mind and enlightening the Tao. Just like when learning mathematics, physics and chemistry, even if you have learned it, there will be a lot of problem solving process to consolidate your cognition and understanding.

Unraveling cause and effect is a process of solving problems, which can allow students to have a deeper understanding of the application of various formulas. Completely integrate rigid knowledge into your own cognition.

The same goes for monks.

But there is no doubt that this is also an extremely dangerous method. If you are not careful, you will fall into more complicated causes and effects, and eventually you will usher in the end of death when calamity strikes.

From the beginning, he understood the method of grafting flowers and grafting trees, transferring cause and effect, and reducing and seeking emptiness. Naturally, Rosen felt the cause and effect between himself and the West.