The battle between Taozu

I preached three times, each time for three thousand years, thanking Daozu, and everyone said, after I finished speaking, I started to preach. The Tao can be taught, but it is very Tao. Famous, very famous. Nameless, the beginning of heaven and earth; Named, the mother of all things. Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty. These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.

Everyone in the world knows that beauty is beauty, but this is evil. Everyone knows that good is good, but this is not good. Therefore, existence and non-existence arise from each other, difficulty and ease complement each other, long and short complement each other, high and low are inclined to each other, sound and sound harmonize each other, and front and rear follow each other. Therefore, the sage does nothing and teaches without saying anything; all things are done without beginning, they are born without being, they are done without relying on them, and achievements are accomplished without living. I feel like I have no place to live, so I won’t go.

If you do not value the virtuous, the people will not fight; if you do not value rare goods, the people will not steal; if you do not see the desirable, the people will not be confused. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong. It often makes people ignorant and desireless. A wise man would not dare to do anything. If people do nothing, everything will be cured.

Three thousand years later, I stopped preaching and everyone woke up. What else do you have to ask? This is what Hongyun said about Taoist ancestors. I have made friends all over the world and am doing good deeds. I want to know if I can attain Taoism.

I ask that when it comes to doing good deeds with the intention of not being rewarded, and doing evil without the intention of not being punished, whether you can follow the path depends on yourself and whether you have perseverance.

I closed my eyes and said nothing, and everyone asked questions one after another. I answered them one by one.

This is what Shen Ni said about Taoist ancestors and why I have never been able to break through to the peak of Hunyuan Golden Immortal. I smiled and said to fellow Taoist Shen Ni. At this moment, everyone was in an uproar. Some people trembled when they heard the name.

I said that it was suppressed by heaven, preventing people from breaking through to the Hunyuan Daluo Golden Immortal. Shenni Wenyan said why this is, because I have my karma on my body.

Why is the way of heaven like this? I said with a smile that the gods are rebellious. Fellow Taoists, don't panic. Just like at the beginning of the world, the way of heaven has not yet been born, and the great road governs the wilderness. Aren't our realms also suppressed and unable to advance even an inch?

The same is true. The reason is what I mentioned this time. If the Heavenly Dao has not suppressed the three clans a hundred years after the great catastrophe, I will break through the Hunyuan Daluo Jinxian. For this lecture, I will suppress the breakthrough to the Hunyuan Daluo Jinxian.

After three sermons, the way of heaven will not suppress this realm. Shen Niwenyan retreated.

At this time, Tongtian asked, what is the realm of Taoist Hunyuan Daluo Jinxian? I asked Yan and said that before we cultivated Daluo Jinxian (including Daluo Jinxian), we cultivated in different ways and ended up with the same goal. It represents two roads.

One is to practice the realm of Heavenly Dao, Daluo Jinxian, quasi-sage, saint (sage has nine realms) Heavenly Dao (9th realm) Chaos realm (9th realm) Dao (12th realm) The other is to directly practice the Dao of Hunyuan (cultivation for the Dao) Dharma) realms are: Daluo Golden Immortal, Hunyuan Golden Immortal, Hunyuan Daluo Golden Immortal 12th level, Heavenly Dao 12th level, Chaos Realm 12th level, Great Dao 36th level.

Tongtian asked again, which of the two training methods is stronger, I smiled and said that there is no strong or weak method of training, only the people who practice are strong.

Then how to practice the way of Hunyuan, Tongtian asked.

I answered that when the realm of Daluo reaches its peak and then breaks through, one becomes a quasi-sage.

There are two realms above the peak realm: the realm of perfection and the half-step Hunyuan Golden Immortal.

Then how to cultivate? I will explain the method of cultivation in the next sermon.

You can go back. After the Yiyuan Meeting, we will open the Taoist Hall to preach. Everyone left one after another.