Smiling at the peach blossom fan, peach blossoms smile at the spring breeze

For such a half-old man who is negative in thinking and about to die, the court no longer cares about him, does not ask him to go to work, does not ask him to be positive, let him be, what is love. As for the salary given to him, the court is not distressed, and it is not given in vain, Wu Meicun's exemplary role has been played, and the court still has the courage to buy horse bones.

In this year, the monk who had asked Wu Meicun to become a monk came again.

Fifteen years ago, the monk came, saying that he could see at a glance that Wu Meicun was a talent, with wisdom roots, understanding, and Buddhahood, and that he was a scholar when he was a child, and that he was a great official when he became an official, and that he would inevitably be a monk in the future, and that he would be able to make great contributions to the development of theology.

At that time, the vulgar heart of Wumei Village was blazing, and the desire was flourishing, and the waves of the lake were rushing in the bitter sea, and there was no intention of becoming a monk, let alone being a monk, and being a flower monk was unwilling. Just looking at the monk's fanatical admiration, considering his patriotism and basic politeness, Wu Meicun did not embarrass the monk, and casually made an excuse, saying that his parents were still in the house and could not leave the house without fulfilling their obligations, so he fooled the monk away.

The monk was very persistent and a little stupid, he didn't feel that Wu Meicun was fooling him, and he didn't feel Wu Meicun's attitude of respecting and staying away, and took Wu Meicun's words seriously. However, the monk did not pester Wu Meicun anymore, but left Wu Meicun a sentence before leaving: "You must tell me when your parents are dead."

Later, the imperial court came to the door, and his attitude towards seeking talent was the same as that of the monk, and he was also crazy about Wu Meicun, but he was just asking him to come out. Wu Meicun didn't want to become a monk, and he told the government that he was disheartened and wanted to become a monk.

This is purely to talk about the Buddha, using the temple as a protective shell to avoid the harassment of the imperial court. This reason is so fake that anyone with an average IQ doesn't believe it.

But when these words reached the monk's ears, the monk believed it and prepared to come to Wumei Village.

It's just that when the monk came, Wu Meicun had already come out, and the monk regretted that he was late, so that the court grabbed the head, and also delayed a good seedling.

However, the monk is still observing Wumei Village, waiting for the right opportunity to save Wu Meicun from the sea of suffering.

When Wu Meicun had nothing to do, the monk appeared again and invited Wu Meicun to become a monk.

Wu Meicun was amused by the monk's persistence. What kind of person is this, after so many years, many people have almost forgotten their first love, but this monk is still thinking about his casual nonsense. There are many good people around Wu Meicun, and there are also many bad people, but the vast majority of those who can fellowship or oppose him are human spirits, and there are very few fanatical church members like monks.

In fact, to be honest, Wu Meicun also wanted to become a Buddha, and wanted to transcend pain and ascend to bliss, but he didn't believe that he could become a Buddha, let alone that this not-so-wise monk could save him. The Buddha seal of the previous dynasty is more profound than the Buddha nature of the monk in front of him, and Su Shi is also more wise than Wu Meicun, but the Buddha seal and Su Shi have intersected for many years but have never been tempered, Su Shi is becoming more and more vulgar, and he is tired of eating bamboo shoots and fried Dongpo meat with Chaoyun all day long, without any vulgarity.

In addition, there is another reason why Wu Meicun does not want to become a monk: lying flat and rotten. According to the ultimate law of the sage's "Fifty Knowing the Mandate of Heaven", Wu Meicun understands and knows that this life is like this, and there will be no room for growth, and even space for decline is insufficient. Since no matter how hard you try, it's useless, it's a bad life, one day at a time, and one day you die. With this mentality, Wu Meicun no longer has any pursuits, and he has no interest in such a great cause as becoming a Buddha.

This lie down is another 9 years. Since childhood, Wu Meicun has been full of disasters and diseases, and when he grew up, he was sentimental Wu Meicun turned out to be old and strong, alive and jumping, without any natural death and death.

However, Wu Meicun found that he was really old: his parents had sent him away, invited the whole village to a banquet, and fulfilled his maintenance obligations; when the children were older, they all had their own small families and did not need to gnaw at the old; their wives were also old, and they were not afraid of remarrying; their property was getting less and less, and they were not afraid of who would be cheaper after death; their friends were almost dead, and those who died like Hou Fangyu in a hurry had been absorbed by plants, and how much stubble had been born in the spring breeze of the artemisia grass of the grave grass; even the Qing people no longer took him seriously, no longer forced him to go to work, and were even afraid that he would die at work when he went to work. The wronged unit shall be compensated according to the work-related injury.

Sometimes Wu Meicun felt lonely and wanted to find someone to chat and talk, but found that the few living peers were very strong, and he shouted so loudly that his throat was about to smoke, but the other party still couldn't hear it, and asked him to repeat it again.

It's all about decay.

Scattered life, friendship and travel, now there are only a few.

Wu Meicun does not envy young people, his life's experience is his greatest wealth, what is there to show off when he is young, I have been young, have you ever been old?!

The biggest advantage of being old is that there are not many people in this world who he cares about, and there are not many people who care about him. "No one stands at dusk with me, no one asks me for porridge and warmth" is of course a kind of loneliness, but also a kind of freedom, people don't ask me, I don't need to ask people, I can live for myself, I can rely on the old and sell the old, when someone scolds, you can spit out the fragrance of the mouth and go back, you can also pretend that you can't hear behind your ears, when someone dares to do something, you can pretend to be dead and pretend to be injured and forcibly touch hard porcelain; it doesn't matter what wrong, bad, or shameless things you do, and the sentence "old foolishness" is all overshadowed.

On a full moon night in the late autumn of this year, Wu Meicun had a dream. When she woke up from the dream, Wu Meicun's heart throbbed and her eyes were full of tears.

Come to the night and dream together, and you can't collect tears in the morning.

Jun buried the mud under the spring, and I sent the world full of snow.

He knew he had to do something.

The next day, Wu Meicun said goodbye to his family, got rid of all the shackles of the world, and came to the grave of Bian Yujing, who had been dead for three years.

If it was Fang Mizhi, seeing the grave would inevitably lead to an interest in studying it to see if the phosphorus element in Bian Yujing's body had turned into ghost fire.

Wu Meicun is not a scientist, he is just a lonely old man. Sitting in front of the grave, staring at the waning moon and the frosty sky in front of him, Wu Meicun remained motionless and did not say a word, and his mind returned to the days when he was with Bian Yujing.

In those days, Qionglou was high, the lights were red and green, the hands were like soft wattles, the skin was like clotted fat, the smile was clever, and the beautiful eyes were looking forward to it; now in the wilderness, there is a lonely grave, the tombstone is cold, and the thorns and vines are grass; in those years, the warbler sang and swallowed, the piano and the song were harmonious, and the soft words were gentle, and now the north wind is miserable, and the crows are singing. I don't know if the beauty is afraid of the cold, whether she is afraid of the wind, whether she is afraid of the dark, whether she feels lonely, and whether she wants to be accompanied.

Wu Meicun has been thinking that he is affectionate and righteous all his life, and he has been wronged and seeking satisfaction, but he still loses a lot of people.

It doesn't matter if he loses his friends, his friends don't need him to be responsible; it doesn't matter if he loses Chongzhen, Chongzhen also deserves it; he owes the most to the woman who loves him deeply.

Everything is wrong with the door, and what is the difference between what is the same?

After the sycamore was half dead and the frost was cleared, the white mandarin duck lost its companion and flew.

The

scenes of getting along with Bian Yujing are like being in front of me, and there is only a grave in front of me. I am at the grave, and you are in the grave, never to hear or see each other. Life can't sleep together, death can't sleep together, even if there is an afterlife, fate will be difficult.

Over the years, Wu Meicun has been thinking about it, maybe he rushed forward desperately at that time, what dignity and face, what people laughed and scolded the world, and what ethics and morals were all thrown away, regardless of whether Bian Sai was a monk or not, just directly overlord with a hard bow, presumably everything will change, and it will not be separated by yin and yang with regret as today.

If there is a chance to do it all over again, he will definitely not miss this woman, and it doesn't matter if he loses everything, as long as he doesn't lose her. If the world really wants to return to the soul incense, he is willing to fold his yang shou in exchange for Bian Yujing's return for a moment, and the two of them are lovesick under the acacia tree.

Wu Meicun was full of tears, and wrote a late eulogy for his lover who was guilty all his life - "Crossing the Jinshu Yujing Taoist Tomb and Preface".

As soon as Zitai is gone, where is the soul, and the blue bird flies alone and does not return it.

Mo sang the song of crossing the river at that time, who did the peach root and peach leaf climb to?

In the eulogy, Wu Meicun compared Bian Yujing to falling flowers and red rain, to spring breeze willows, to empty valley orchids, to peerless blue lotus, to Su Xiaoxiao, to Guan Panpan, to Zhuo Wenjun, to Yang Yuhuan, and to everything he thinks is beautiful and fragile.

Yin and Yang are separated by too many years, and Wu Meicun even feels that he has forgotten Bian Yujing when he made up his makeup, and Bian Sai, who was shocked when he first met in his mind.

Lost my love.