Smiling at the peach blossom fan, peach blossoms smile at the spring breeze

Once everything was appropriate, the yang qi was prosperous, the blood qi was strong, and the ghosts and gods were easy, but now the blood mold has fallen and the Tai Sui has committed the unfavorable year, and everything is not going well, so naturally I don't ask the common people to ask the ghosts and gods, and I want to find a glimmer of life in the underworld from the fifty avenues.

What Fang Mizhi didn't know was that with the decline of Daming's personal life in the future, Fang Mizhi took this specialty to the extreme, hoping to peep into the sky and guide the maze, so as to get out of the sea of suffering and regain his life.

Once a hot dragon and phoenix, now desperate like a lost dog, once thought that the full stomach is talented, can strategize, can help the people, can be set up to set up a life, can continue to learn to open the peace, now the most useful knowledge is the yin and yang five elements numerology astrology, the biggest role is scientific fortune-telling divination, the more mixed the more unproductive, this should be reasonable.

Did you do something wrong? The three provinces of Fang Mi have already been: they have been loyal to others, they have befriended friends, and they have passed on and practiced. Received higher education since childhood, abide by loyalty, filial piety, courtesy, courtesy, sincerity, kindness, loyalty to the country, filial piety. Even when he is idle, he is cautious, cautious, cautious, cautious in his words and deeds, does not smoke, does not drink, does not make friends with the opposite sex, and occasionally studies science to open up the wisdom of the people to improve the people's livelihood.

But why can't he get mixed up until now? Li Zicheng doesn't want to see him, Hongguang doesn't want to see him, and the Qing people don't want to see him, and the good cadres of the Ming Dynasty suddenly become old ducks who everyone shouts and beats.

After some thought, Fang Mizhi thought that what he did was right, that this world was wrong. The rotten wood on the temple is the official, the beasts and beasts between the palace and the majesty, the wolf-hearted dogs are rolling in the way, and the servants and servants are in power, and today's officialdom ecology is seriously not suitable for good people.

The

dream of being an official twice in a row became Nanke's dream, Fang Mizhi was greatly stimulated, and since then he has suffered from a serious phobia of being an official, and every time he is invited to be an official, he is always a trembling, and his first reaction is "This is a pit, and there is no good end to it", so he resigned all the official invitations as much as possible, and was willing to be an ordinary person and beg for peace.

After getting the invitation of the official again, the person in power left with an unhappy face, Fang Mizhi's heart was not steady, and he made a hexagram, and found that he currently had two problems: one was that according to the analysis of the five grids inside and outside the heaven, earth and man, his name was problematic, and he was in conflict with numerology. Second, according to the analysis of the five elements of gold, wood, water, fire, and earth, there is a problem with his residence, and his fortune is punished.

In order to change his fate and stay away from the disaster, he changed his name to a new name, and then adjusted to stealth mode, leaving his hometown to wander.

After some thought, Fang Mizhi decided to take a trip to Lingnan.

Lingnan, generally South China and Yunnan-Guizhou. Fang Mizhi chose Lingnan for the following reasons.

One is personal safety. The major powers have carved up the western, northern, and central parts of the motherland, and the south will soon be affected by the war. Lingnan Mountain is high and the emperor is far away, so it can be temporarily out of the scope of the war.

The second is livable IKEA. The scenery is picturesque, the seafood is cheap, you can spend all day long in the food and beauty, and forget about the troubles of the country and the family.

Third, it is easy to make a living. A cutting-edge talent like Fang Mizhi will not worry about his livelihood, and any skill will be enough for him to have food and clothing. He is a master of pharmacy, everything can be used in medicine and Lingnan climate is warm, the vegetation is abundant, in the eyes of Fang Mi is full of medicine, full of money, anytime and anywhere, you can sell both as medicine, practice medicine without a license, buy and sell without capital, when the doctor sells dog skin plaster, hanging pot to save the world and help the wounded.

Fourth, live freely. At this time, there is no urban management, agricultural management, and cultural management, and ordinary people are in a state of disorderly and chaotic management, focusing on a free and easy, when farmers do not need to apply for a license, eat flowing water seats, beat moon cakes, plant beans, burn straw, make tofu, burn coal, raise chickens, chop wood, etc., without the intervention of industry and commerce, taxation, environment, agricultural management, food and medicine and other departments, can be lawless.

Fifth, it is suitable for beauty. The air is humid, the skin retains water, and the return from wandering for a few years is equivalent to the king who returned after rotting in the mountains. "This is no longer an eternal face, it is simply immortality or even rejuvenation.

After wandering, Fang Mizhi's life was settled, and when he was extremely bored, he began to engage in scientific research, do experiments, write papers, and produce results.

From this point of view, Fang Mizhi's life is quite nourishing.

In fact, the above analysis only exists in theory, and belongs to the out-and-out expert view, which is slightly detached from reality. A top-level talent doing the most basic work, this is a kind of nest, a waste of life. What's more, he left his hometown, abandoned his wife and children, and his identity is still a quasi-wanted criminal, and Lingnan is not as beautiful as he imagined.

Historically, Lingnan has always belonged to the land of Baiyue, the homeland of Yelang, and there are witches, magic medicines, corpses, Gu and other strange arts hidden in the 100,000 mountains, not only lack of material life, but also less spiritual enjoyment, and do not hear the sound of silk and bamboo all year round, and some are just barbarian poison barriers, which is completely an ideal place and the first choice for exile and the army. Generally, people who offend the court will be exiled to Lingnan to express the strong hatred of the court "how far can they die, how far they can die, and I hope we will not see each other in this life", Su Shi's "Huangzhou, Huizhou, Danzhou" is a direct evidence - it was sent to the south of Lingnan.

Soon after Fang Mizhi came, with his medical skills and treatment of the people, he soon became famous, and all the people around him came to him for medical treatment.

At that time, Hongguang was dead, Longwu established the country, recruited talents everywhere, and found Fang Mizhi who was idle in the rivers and lakes during the investigation.

It was a loss for the imperial court not to use such a pearl in the sea, and the Longwu court immediately gave Fang Mi a letter of appointment, and the job treatment was according to the old practice in the Ming Dynasty.

One of Fang Mi's stomachs twitched when he heard that he was in charge. Just in case, he once again used his prediction expertise, took out three ancient coins and threw them six times, according to the hexagram, with the six relatives and six beasts of the heavenly and earthly branches, and found that there was a great omen: Longwu will soon die tragically, the regime will fall immediately, and there will be no good end with Longwu.

In order not to be implicated, Fang Mizhi packed his luggage overnight, changed his name and changed places to continue wandering

The whole world is the king's land, how can the world be home?

Let's call the world home. Don't ask me where I'm from, my hometown is far away.

Fang Mizhi's prediction was accurate. Not long after, the Longwu regime fell and the Yongli regime was established.

The

Yongli regime was also thirsty for talent, and soon discovered Fang Mizhi and decided to appoint him as vice premier.

The imperial court did the right thing, not to mention inviting a talent like Fang Mizhi to engage in management, even being a national teacher Bu Ji is also very valuable.

At this time, the remnant Ming regime had shrunk to the southernmost tip of the motherland, overlapping with the place where Fang Mizhi was located, and Fang Mizhi had no choice but to answer the call.

During his work in Yongli, Fang Mizhi found that this regime was not very good, the internal management was chaotic, the imperial court was weak, and the forces of all parties were dominant, and sooner or later problems would arise.

Subsequently, Fang Mizhi gave Emperor Yongli a look at him according to the Mai God calculation, and found that his heavenly court was full but the seal hall was black, the ears were big and drooping but there was no wheel and no outline, the nose was round and fat but the nose was high above the beam, and the white eyebrows were facing the sky but the eyes were protruding.

Fang Mizhi was very sad, what happened to the descendants of the Zhu family, it is said that Zhu Yuanzhang's descendants have been millions after three hundred years of reproduction, how can they not pick out a person with profound blessings and outstanding abilities?

Yongli is not the son of destiny, nor my lord, I will go to you!

The heart is like a gray wood, and the body is like an untied boat. Fang Mizhi couldn't bear the collapse of the imperial court in front of him, and finally left the Yongli regime, changed his name and wandered around.

With the invasion of the Qing people in the south, there were fewer and fewer places to wander, and the living circle was constantly compressed, and finally they went to the poor countryside inhabited by ethnic minorities, and lived a life of "living together with chickens in quhui thatched huts, and ghosts in deserted villages as neighbors".

In these places, communications are backward, transportation is blocked, and they are far away from right and wrong, and they are out of sight and annoyed by the ruin of the country and the death of the family.

In addition, there is another benefit, there are traditional Miao medicines, thousand-year-old prescriptions, blood and qi to treat kidney deficiency and do not contain sugar, whether it is liver cancer, lung cancer, esophageal cancer, as long as you don't die in one breath, it can be cured, which is suitable for doctors like Fang Mizhi to survive.

Peace

of mind is home, and being away from home may be more reassuring than lying on a big bed at home.

The world is not transferred by the will of ordinary people, but by the whims of big people. During this period of time, the self-confidence of the Qing people was extremely inflated, and the desire to unify the motherland was blazing, and the Central Plains horseshoe moved southward in an all-round way, and the war spread rapidly to the south, and no one in the government or the people could stay out of the matter.

In order to further distance himself from right and wrong, but the world, Fang Mizhi shaved his hair and became a monk, lived in the temple, wore a robe, and warned the laity not to disturb him with mundane things, and hoped that the morning bell and dusk drum could wake up the returning customers in the world, and the Buddha could recall the lost people in the bitter sea.

Of course, the medical profession cannot be left behind, and Fang Mizhi is a monk who continues to practice medicine at the same time. He integrated the temple and the hospital, and further expanded his business scope to provide free medical treatment to colleagues and nearby villagers.

Monks and doctors do not conflict, they are both to relieve the suffering of the world. Monks use Buddhism to resolve birth, old age, sickness and death, resentment, injury and separation, unbelievable, and unable to let go of the eight sufferings, mainly to cure heart diseases; doctors use medical skills to resolve the "diseases" in the eight sufferings, of course, they also need to treat heart diseases, healers, and meanings, "Those who are good at healing must first heal their spirits, and then they will heal their bodies." "

Therefore, the doctor and the monk can barely be regarded as peers, and the doctor is very cost-effective to be a monk: when he encounters a person who is not sick, he is persuaded to buy incense and candles and yellow mounting, and when he encounters an idler, he talks to him about Zen and Taoism, and he is idle for half a day; when he encounters a heart disease, he preaches the scriptures and makes chicken soup to bring him peace of mind; when he encounters a sick person, he prescribes and sells medicine; when he encounters an incurable disease or an incurable disease, he is persuaded to ask the Buddha to chant the scriptures and pray for the blessing of the underworld; in case the doctor dies, he can set up a dojo to practice things beyond his upper heavens, from life to death, a dragon, but all people in the biological sense are potential customers and have business to do。

Of course, Fang Mizhi is serious about seeking Buddha, he does not seek Buddha to earn money, nor does he touch his fingertips and considerate warmth, or even to cultivate the afterlife and transcendence, but simply wants to seek peace of mind in the morning bell and dusk drum and Buddhist scriptures and Zen words.

Buddhists believe that practice needs to listen to Sanskrit sounds to break cause and effect, recite Buddhist scriptures to break obsessions, and finally wave the sword of wisdom to cut the love thread.

Can Fang Mizhi attain peace and succeed in cultivating Buddha? Tranquility is Buddha, and seeing everything is not like that. Where is the Buddha? Not in the Buddhist scriptures, but in the human heart, cultivation is the cultivation of the mind, the cultivation of nature, the bald head, the robe, the Buddhist scriptures, the wooden fish, the temple, etc., are all forms, all of them create an environment for the practitioners, they are all external, they are all hues, wearing the robe and entering the temple is only the first step to become a Buddha, and it is the simplest step to open the refrigerator door when the elephant is put in the refrigerator.

If people's hearts have thoughts and thoughts, a temple door is far away, and thoughts can fly over thousands of rivers and mountains in an instant.

Fang Mizhi is an amorous person, deeper than ordinary people's feelings for the country and Chongzhen, he is sad because the country is broken, he is desperate because he can't return to heaven, he wanders the rivers and lakes because he can't help himself, and he can't become a monk because he can't see the country fall to another surname.

Fang Mizhi was too painful, and in desperation, he used his interest in changing his name to dilute the pain, and successively changed his names such as Hongzhi, Wuwu, Dazhi, and Fool. To a certain extent, these names also reflect how painful he was at that time and how strong his feelings for liberation were.

Most people become monks to resolve their suffering, and Buddhists also claim that they can make people jump out of the Three Realms, get rid of the six thieves, and finally dry up and see the vast world as an outsider. In this way, the painful thing becomes the neighbor's business, and the youth bean grows on other people's faces, which is no longer so painful. In short, the practice is to make people cover their ears and steal the bell, close their eyes and ears, see out of sight and not be upset, deliberately avoid suffering, do not feel happy for things and do not feel sad, and remove the root cause of suffering.

Buddhism speaks

endlessly about the human heart, not about the world of hues. Crazy men and women, spring and autumn, wind and clouds, these are all outside the ability of Buddhism to change, the Buddha just has no sense of the change of the world, no longer you and me, no longer sad spring and autumn.

Fang Mizhi's mind is full of family and country, and he is affectionate, and if he is affectionate, he will be hurt, he will be painful, and he will always be ruthlessly annoyed. He is obsessed too much, too deep in affection, belongs to the Buddhists talk about greed, hatred, ignorance, slow suspicion, five poisons, poison is very deep, poison in the bone marrow, even if there is a discerning eye and a wise root, it will be unable to get rid of the worldly concern because of the deep roots of love, and is destined to fail to become a Buddha.

Taking a step back, even if you become a Buddha, will you be ruthless, unrighteous, desireless, and desireless? If you become a Buddha, you won't be miserable? If a Buddha is ruthless, why do you smile, where does great compassion come from, and why do you need to universalize sentient beings? Like a Buddha, you have desires and sufferings, difficulties and calamities, and eventually you will fall into chaos.