Smiling at the peach blossom fan, peach blossoms smile at the spring breeze

Hundreds of people were ruined, life and death were separated, and even the big people couldn't help but go with the flow: Li Zicheng was first driven out of the capital by Dolgon, and then killed by the remnants of the Ming Dynasty; Dolgon died of high blood pressure falling from a horse, and the imperial power fell into the hands of Shunzhi; Shunzhi loved peace and loved Su Zhai and became a monk, and handed over power and Kangxi to four ministers with Gu Ming; four ministers fought for power and profit, three of them died tragically, and the imperial power was firmly held by Kangxi, and the national situation finally stabilized.

Kangxi was only 7 years old when he came to power, and he should normally be in the second grade of elementary school. At this age, it should be cute and innocent, Kangxi was forced to be precocious in the ring feeding of wolves, survived from Lin, and learned to develop obscenely. After his wings were full, Kangxi couldn't stay idle, he successively got rid of the separatist forces in the DPRK and China, eliminated the local armed separatist forces, repelled the foreign hostile and invading forces, eliminated the underground underworld forces of the Tiandihui headed by Chen Jinnan, recovered the Northeast, Xinjiang, Yunnan, Guangxi, Shenlong Island and other places, eliminated all the enemies within the sight, and fought whoever he wanted.

With the expansion of land and the increase of population, Kangxi found that it was not a good thing to eat more and occupy more, and it was impossible to manage such a large earth, and it was fundamental to keep the existing one-third of an acre of land.

At present, Kangxi issued a million-dollar disarmament order, and Muma Nanshan cast a sword into a ploughshare, and shifted the focus of work to economic and cultural construction in an all-round way, so as to realize national rejuvenation in an all-round way.

The

great cause of national rejuvenation can be solved by force of non-force, and the way of civil and military affairs can be relaxed, and the civil and military can govern the country and the military can be anbang, and the management force of the former Manchu and military generals is obviously insufficient, and the management of the country and the development of the economy needs an excellent contingent of talents, which is people-oriented, talent-oriented, and requires efficiency from management.

Obviously, the Qing people have a very low level of education, and not many people who can write names are considered cultural people, let alone high-end management talents, and it is more difficult for them to manage people than to let them kill. If the imperial court wants to develop Wenzhi, it must tap talent resources from the Han people and give the Han people suitable positions to serve the Qing Dynasty.

In this way, Manchu must vacate certain important positions and key positions. Many Manchus are very dissatisfied, believing that there are advantages and disadvantages of human races, and that the rank of human life is Manchu, Mongolian, Han and other ethnic minorities in descending order, and that the higher ethnic groups can eat more and occupy more, while the lower ethnic groups need selfless dedication, and the Manchus must occupy leading positions, while the Han and other ethnic groups can only engage in service work.

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the surface, it is a matter of ideological understanding to divide the noble from the inferior by bloodline, but in fact it is a matter of distribution of interests: Those who agree with and support the bloodline theory are often the beneficiaries of the bloodline theory, and use the bloodline theory to fool the exploited and are willing to be exploited; the opponents of the bloodline theory are the subordinate, believing that they will have no seeds, insisting that men should be self-reliant, and hoping to turn over and become exploiters; and a few people who are in a low level but still support the bloodline theory are often brainless and cheap.

Kangxi did not have the concept of race and nobility, he believed that in the management of the country, people should be meritorious, the best should be selected, and the capable should be in high positions, and he was eager to join the Han people to join the cadre team and further optimize the racial ratio of the cadre team. As the co-owner of all ethnic groups in China, Kangxi believes that the Manchu and Han people are all people, and the struggle between ethnic groups for profit and profit is nothing more than the legacy of the Chu people.

But many Manchus have an opinion on this. There are only a few official positions, with yours without mine, if you eat more, I will have less, thinking that this is Kangxi giving the meat in their bowl to the Han people. I support you to make the country rich and the people strong, and I can't sacrifice me if you want me to sacrifice me, no one is willing to sacrifice himself to fulfill others, and I am not willing to give up vested interests for the happiness of others.

The conflict between Kangxi and other Manchu people's views on the existence of people. These conflicts have nothing to do with morality, have nothing to do with the pattern, have nothing to do with knowledge, and have nothing to do with bearing, but are just the simplest standing issues, the essence is still interests, and the sub-table represents its own interests. Kangxi was very embarrassed, if he wanted to carry out cadre reform, he must mobilize the strength of the Han people, and to promote national reconciliation, he must give the Han people sufficient official positions, and if he wants to unite the Han people, he must give the Han people sufficient official positions, and giving the Han people official positions is equivalent to infringing on the interests of the Manchus, and uniting the Han people must alienate the Manchus.

The Manchu people understand Kangxi's meaning and know Kangxi's difficulties, you say that I recognize the beauty of a gentleman's adulthood, you say that I approve of common prosperity, you say that the Manchu and Han families accept me, you talk about ideals, visions, strategies, and the rejuvenation of a rich country and a strong people, I am happy, you sell all kinds of fallacies and heresies, I can make you brainwash and pretend to believe, you work hard every day, I also actively participate in study, take notes seriously, as long as you are happy, you play. But there is one point: I support you to reform, but I can't change me! When he first fought the country, he worked hard to encourage everyone, and said with a sincere face that Gou Fugui should not forget it, and gave all kinds of promises. After countless sacrifices made by the families, the revolution finally succeeded, but at this time you have to take the fruits of victory from everyone, which is crossing the river and tearing down the bridge. Many Manchurians have never studied, their minds are not very bright, and they do not understand such economic and management issues as "the essence of reform is the redistribution of interests", but they know how much they have to save. Reform is to cut off their financial routes, cut off people's financial ways to kill their parents, if you want to sacrifice the interests of the Manchurians, don't blame everyone for protecting food, everyone left their hometown to come to the Central Plains in order to make a fortune dream background, they are all outlaws who have died several times, if life can't go on, everyone really doesn't mind carrying out a vigorous second revolution to eliminate traitors and Qingjun.

Kangxi, who was omnipotent in foreign affairs, encountered a bottleneck in internal reform. The foundation of Kangxi's ruling is the Manchurians, and the reform is to move the interests of the Manchurians, so the reform is, to a certain extent, digging the foundation and digging the grave of the Manchus.

But he is not in a hurry, he is not a vegetarian to become an emperor through the ages, his approach is to exchange time for space, develop slowly first, squat seedlings and strengthen bones, grow tall and strong, and talk about things when he grows up. In order to promote the growth and development of the body, Kangxi on the one hand ate a lot of nutritious products, ginseng and deer antler velvet ate nosebleeds every day, on the other hand, paid attention to health preservation, and a group of experts studied the "twelve tips" and "eighteen methods" of health preservation.

Kangxi is most lacking in time, when he ascended the throne at the age of 8, the members of the court were already half-old men, and the old guys have experienced years of war, and their bodies have already been hollowed out, and they will soon become weak or die. And Kangxi is going to live a long time, and he will consume the old guys in the court, and he will consume these old guys without having to deal with them.

Of course, not taking drastic measures does not mean waiting passively, Kangxi did what he could, as his power grew, he began to play Tai Chi with the old guys, and tried his best to implement the new policy on the premise of ensuring the stability of the overall situation。

After leveling the Manchurians, Kangxi continued to make moves to try to level the Han people.

At this time, although the Qing court changed several emperors, but it was twenty or thirty years since the Manchurians entered the customs, the bloodshed of the three massacres in Jiading and Yangzhou for ten days had not yet dissipated, the bones of millions of Han soldiers and civilians still existed, the villages that had been trampled by iron hooves were not populated but saw vines and grass, the sound of the wind blowing the ruins and broken walls was like sobbing softly, people had not yet come out of the grief of losing their relatives and homes, the hatred of the country and the family was hard to eliminate, and the blood debts were unforgettable. Yin and Yang are weird, there are still many resistances in various places, useless struggles, trapped beasts are still fighting, new mounds are added to the old graves, and the grievances are endless, many Han people engrave Ming Zhi on the soles of their feet, and they want to oppose the Qing Dynasty and restore the Ming Dynasty.

Under such circumstances, it has become an urgent task to change our thinking, reverse our three views, and eliminate hatred as soon as possible. The facts cannot be changed, but the conclusion can be changed, "justice and justice are only within the range of the cannon", if we have the power, we can occupy the high ground of public opinion, and if we have the right to speak, we can effectively carry out the education of discernment. There is no failure to say that the heart is not successful, it can't be done once or twice, it can't be done for two days, it's just that the heart can't be punished and it's disgusting to death, as long as you keep talking about it with the attitude of "whether you believe it or not, I think you believe it or not", most people are not confidential and forgetful, and sooner or later they will be brainwashed and assimilated.

Kangxi from elementary school is the art of the emperor's jade, not only the talent is good, but also the slippery home, in terms of ideological education is a king, he starts from both soft and hard aspects at the same time, and pays close attention to the work of public opinion guidance. At this time, there is no need to twist and pinch to carry out work, there is no need to fight wits and courage, and it is enough to be brave and ruthless, and he relies on complete control of the state apparatus.

On the hard side, Kangxi reluctantly defined those literati who had a certain degree of influence and appeal, but were not consistent with the three views of the imperial court, and adopted some effective ways to silence them, such as Ling Chi, raiding the family and exterminating the clan, sending coffins and killing corpses, those over the age of 16 with immediate family members within three generations will be beheaded, and those under the age of 15 and their female dependents will be sent to the side or serve as meritorious servants and other methods, killing chickens and monkeys to set an example and play a good warning role. Those literati who were not afraid of death had to shut up because they did not want their relatives and families to be implicated.

On the soft side, Kangxi sent the royal literati to throw out the following arguments: Enemies are easy to settle and difficult to solve; only by forgetting hatred can we face the future; peaceful development is the eternal theme of the world; the noblest revenge is tolerance; what is broader than the sky is the mind of people; the number of gentlemen is large, and the villain is popular; taking a step back is high and the sky is high, so that the three minds can be calm; after all the calamities, the brothers are here, and they meet with a smile and enmity; tolerance is more frightening than punishment; great men have two hearts, a bloody heart and a tolerant heart, etc., in short, one meaning: I can be nationalist but you must internationalism, I can kill people but you can't take revenge, let my harm to you go with the wind。

Kangxi encouraged everyone to put aside narrow national sentiments and racism, establish a correct view of history, encourage Han people to put aside prejudices, put down their burdens, forget hatred, face the future, and work together with the Manchus for the well-being of the people of the whole country, and jointly build a community with a shared future between the Manchus and the Han people.

Of course, Kangxi not only practiced his mouth, in addition to public opinion to guide emotional communication, Kangxi also prepared a big killer weapon for the Han people: interests. Kangxi has opened preferential conditions, created an atmosphere of people-oriented and attaches importance to talents, opened up green channels such as "erudite and confucianism" for the growth of Han people, and created all convenient conditions for Han people to become talents.

In order to fully tap talents, Kangxi will move the focus of talent excavation work downward, pick up the heavy burden of thousands of catties, and everyone has indicators on their heads, strengthen the proportion of talent training and use in the KPI assessment of cadres, and arrange local governments to sieve talents within their jurisdiction, in order to achieve no sages, and all the heroes of the world are in my hand.

Of course, in this process, Kangxi didn't care about using some not-so-bright means for those former Ming literati who didn't cooperate very much.

Coming together with both soft and hard hands, Kangxi gives the world the feeling that he is a kind elder for a while, and a murderous demon for a while, a bit of a split personality or split personality.

In fact, there is no conflict between the two unification of each other, the emperors of great talent have two sides, love good and evil, good and evil, Buddha, demons, and people are trinity, seamless docking.

As for the fact that my Buddha does not kill people, it is because the world misunderstands my Buddha, is it true that my Buddha does not kill people or does not dare to kill people? The Eight Great Vajra and the Boundless Dharma are not used to eat dry food, and my Buddha kills no fewer people than ordinary people, and he has a lot of experience in killing.

Under the offensive of the Kangxi government's soft and hard policies, the remaining intellectuals in the opposition were quickly divided into two factions.

One faction is the loyal and righteous people in the traditional sense. This part of the people despises and dislikes Kangxi very much, and thinks that Kangxi is completely a sinister villain. They mourned the forgetfulness of the foolish people, lamented the betrayal of their comrades, regarded the propaganda of the imperial court as an autumn wind, and adopted various violent or non-violent methods against the imperial court. Although they knew that they would have an unlimited future after defecting to the imperial court, they thought that integrity was more important, and the Ming courtiers surrendered to the barbarians and were willing to be the Boyi Shuqi of the new era, and changed their fame to a shallow chanting paper song.

The other faction is Junjie who knows the current affairs. This part of the people think that it is meaningless to dwell on the hatred of the past, and that facing the future is the right choice, and doing things for the Qing court is also serving the people, and it is the people who suffer if they do not come out to contribute. And Kangxi is a rare good emperor - much better than Chongzhen, Hongguang, and Li Zicheng, you can't deny it because of a narrow national view, you can't make senseless sacrifices, challenge wars, cause turmoil, and continue to make trouble and hurt others and yourself.

The two factions looked down on each other, the former thought that the latter was a capitulation faction, had no morality and no integrity, and bent their waists for the sake of five buckets of rice; the latter thought that the former was unruly and could not be coaxed to bite Xiang and take cakes and rice.

The Qing government did not care whether the two factions won or lost, the government's purpose was to classify, pick out what could be used, and then crack down on the handful that continued to resist.

The government is cracking down on the territory.