Bai Zhao bought a courtyard ten miles away from the Confucius Institute.
After all, it is impossible for the two of them to live together in the Confucius Academy even if they come down from the clouds to the earth, and it is easy for them to lead bad students.
Yunxiao has condensed the golden body of incense and fire.
On weekdays, some unimportant official duties are handled by the golden body of incense and fire.
In this way, he can take some time off from his busy schedule and secretly descend to the mortal world without telling the three brothers and sisters.
The two hadn't seen each other for hundreds of years, so a short farewell was better than a new love. Naturally, they talked every night, whether about the mountains and rivers, or the forest, or the clouds and rain. They kept talking about everything, and only stopped after a few days.
…………
Yunxiao settled in the small courtyard, calling herself Mrs. Meng, and was on the same page as Bai Zhao on the case.
After transforming into Mencius,
Bai Zhao aimed to promote Confucianism and at the same time promote"benevolent government". He advocated that the people are the most important, the country is second, and the king is despised. He promoted the"nature-good theory", claiming that human nature is inherently good, and people are good because of their nature. Performance.
He wants to practice the way of order with good thoughts, and then use the way of order to kill the good corpse.
As for Legalism, there is no need to delay, as successors will appear naturally.
At the current stage of paragraph 28, the relationship between various schools of thought is not one of life and death, but mutual tolerance, mutual learning, and mutual reference.
What's more, what Confucianism seeks does not conflict with the law. Law is the bottom line, and what Confucianism seeks It's morality at the bottom line, and the two even share some aspects.
Several famous figures in Legalism were all disciples of Confucianism.
Who can explain clearly the reason for this?
In the past few years in Mencius Xiaoyuan,
Bai Zhao expanded the three virtues of"benevolence, righteousness, and propriety" promoted by Confucius to five kinds of"benevolence, righteousness, propriety, wisdom, and trustworthiness", and also included the"faithfulness" of Dong Zhongshu in later generations. They moved in and jointly called it the"Five Constants" of Confucianism, which are the five virtues that should always be in human beings.
On this day, while expanding the details of the"Five Permanent Persons",
Bai Zhao, who was sitting at the stone table in the courtyard, suddenly paused and seemed to have some realization in his eyes.
"The Wuchang, in heaven, are the five virtues: Qian, Yuan, Heng, Li, and Zhen."
"On the ground are the five elements, metal, wood, water, fire and earth."
Exactly corresponding to the five-color divine light!
Behind Bai Zhao,
Yunxiao saw Bai Zhao's strange behavior.
Knowing that the latter had an epiphany, he let go of the jade hand that was squeezing his shoulders, and then transformed into a pure white cloud, sealing and covering Mencius' small courtyard, always for Bai Zhao. Protect the road.
The clouds are like smoke, gathering and never dispersing.
In the courtyard, behind Bai Zhao, the five-color rays of light connect to the sky and the ground, turning into a huge peacock's tail.
Bai Zhao reads the meaning of"Five Constants" in his mouth, arousing the infinite aura, the mighty and powerful. The awe-inspiring Confucian energy flowed into the tail wing and was allowed to be absorbed. After absorbing the Confucian Five Permanent Theory and many awe-inspiring auras, the tail wing became more gorgeous, with dense golden humanities on it, like gold threads, turning into ancient mysterious lines. Wrap around it.
The power of the five-color divine light is greatly increased!
In addition to swiping people, it also adds a teaching function.
As long as you swipe and release, the enemy, no matter how strong it is, will become one of your own. (Read Baoshuang novels and go to Fei. Lu Novel Network!)
Bai Zhao is delighted.
In this way, it will be much easier to deal with Buddhist missionaries in the future.
His current method of salvation has only gained a foothold, and he can only convert some Buddhist monks who do not have deep faith. Everyone, last time Sakyamuni should have enlightened a group of monks on the road, which gave him an opportunity.
Next time, the other party must be on guard, and at least the ones he brought with him were all Buddhist fanatics, but now The five-color divine light went further, but he was not afraid.
With the peacock tail behind him closed,
Bai Zhao once again felt the Five Elements of Heaven and Earth.
After understanding this level, his understanding of the Five Elements of Heaven and Earth became much deeper.
The most obvious The change is that in his body, there are [] three hundred and sixty-five top small thousand worlds, and the energy of the five elements inside has become extremely rich, reaching the level of the middle thousand worlds, and the accurate accuracy he obtained from the Tongtian Saint The holy blood has been refined for hundreds of years, and now it has finally been absorbed!
The body emits five colors of divine light, and the divine consciousness tightens the sea of consciousness, and carefully feels the process of transformation from the small world to the middle world in the body.
At this moment,
In these worlds, the holy blood of Chunti, which hung in the air like a golden sun, has slowly shrunk until it disappeared, turning into three thousand Taoist projections and integrating into the small thousand worlds.
The world of three hundred and sixty-five acupoints and him Flesh and blood are connected.
In the small thousand world, with three thousand Taoist projections,
Bai Zhao seems to hear that these worlds have weak consciousness, but these consciousnesses regard him as the master, are controlled by him, and life and death are determined by him.
"Is this...the prototype of Heavenly Dao?"Bai Zhao's eyes narrowed and he understood immediately.
Compared with the Small Thousand World, apart from having more foundation, the biggest difference between the Middle Thousand World and the Small Thousand World is here.
The projections of three thousand Taoisms are gathered together and merged into a trace of world consciousness.
This trace Consciousness can already be called 437 the prototype of the way of heaven. It can spontaneously maintain the stability of the world and select the evolutionary direction that is most beneficial to the world, such as the technological side, the western fantasy side, the cultivation side, the beast control side...
But compared to the prehistoric world The gap between the heavens and heavens is probably impossible to make up even if the holy blood of Zhunti is drained.
Bai Zhao sighed with emotion, creation is miraculous, world consciousness is hard-won, and then... he respected and appreciated these three hundred and sixty-five strands of world consciousness. In his emotions, he gave them 396,000 back-ups, and finally planted a seed of his own spiritual thoughts.
Whenever these world consciousnesses changed, his spiritual seeds would thrive in an instant. , to replace it.
Although the consciousness of these worlds regard him as the master, controlled by him, and life and death are determined by him, after all, they are the prototype of heaven, so it is better to have a steady hand.
The world has consciousness, and Bai Zhao has used countless spiritual objects before. Cultivated and polished with the Xuanyuan Emperor Sutra perfected by Houtu, the foundations of these worlds have reached the top of the Small Thousand World. The only thing missing is the integration of the projections of the Three Thousand Dao Principles.
Now that the integration is completed, promotion to the Middle Thousand World is naturally a matter of course.
…………
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