The calamity is coming, the Heavenly Dao is disordered, and everything in the future has become incomprehensible.

This is both a variable and an opportunity, and the impact is wide-ranging.

At the moment, the major forces of the flood famine's reaction were the same, they all summoned their disciples to return to the dojo as soon as possible, and told them to measure the relevant matters.

Su Changfeng was also brought back to the sect by Our Lady of Jinling.

Inside the Golden Spirit Palace.

Our Lady of Jin Ling called the three apprentices of Su Changfeng, Wen Zhong, and Yu Yuan over and instructed them on matters related to the tribulation.

"You were born after the Lich Tribulation, and you don't understand the horror of the Tribulation, so you need to remember what the teacher said.......

Next, Our Lady of Jin Ling took the battle of the Dao Demon and the Lich Tribulation as examples, and told Su Changfeng and others what the Tribulation was and the horror of the Tribulation.

First of all, the calamity is because the Heavenly Dao is dissatisfied with the desolate creatures, so the calamity that descends, each time the calamity is 5.6 billion years, about 50,000 yuan.

Since the opening of the desolate world, it has successively experienced five tribulations: the opening of the heavens, the tribulation of the fierce beasts, the tribulation of the dragon and the Han, the battle of the demon path, and the tribulation of the lich.

Each calamity caused countless deaths and injuries to the living beings, and the desolate land was shattered and became more and more dangerous.

Such as the battle of Dao and Demon.

Hongjun Ancestor united with Yin Yang Ancestor, Qiankun Ancestor, Eyebrow Raising Immortal and other powers, plus countless righteous beings, on Mount Meru, to start a decisive battle with Demon Ancestor Rahu.

In the end, there were countless casualties, and even the Western spiritual veins were defeated, the two ancestors of Qiankun and Yin and Yang died, and the Great Immortal disappeared, which brought the end of the tribulation.

The Lich Measure is even more miserable.

Among the twelve ancestral witches, the other eleven were all killed in battle, and the two demon emperors of the Houtu Difu and the Demon Court were killed in battle.

This calamity directly led to the withdrawal of the two strongest races from the stage of history.

Moreover, the entire Demon Court Nine Heavens were destroyed, and even the Heavenly Pillar Buzhou Mountain was interrupted, causing the water of the Heavenly River to pour into the flood, and the common people suffered, which can be described as miserable.

Generations of catastrophes have all suffered heavy casualties, and each one is worse than the other.

But at the same time, although the calamity is cruel, it represents a great evil and a great calamity, but it is also an opportunity for the creatures of the wilderness.

Blessings and misfortunes depend on them.

Under the great evil, there will be great luck.

When the calamity descends, the original fixed number of the Heavenly Dao will be disrupted and turned into a vast variable.

The predetermined destiny of every living being since its birth will become unknown due to the calamity, and it has a chance to rise.

If you can only become an immortal in the number of fates, but during the tribulation period, if you can seize the opportunity, you can prove the Golden Immortal or even Da Luo.

This is not good news for the meritorious immortals who are favored by the Heavenly Dao, such as expounding the disciples.

They are naturally loved by the Heavenly Dao, and their fate is very good, and if they continue to cultivate smoothly, they will be able to hope for the Great Luo Golden Immortal.

But under the calamity, the fate is disordered, and they need to work hard to have a chance to break through Da Luo.

But for those immortals who are not favored by the Heavenly Dao, it is good news, such as the disciples of the Interception Sect.

Their fate was originally predetermined, and perhaps achieving the Golden Immortal was the end, and they could not break through the limit of the Heavenly Dao's life.

But under the calamity, this original fixed number turned into a variable, as long as they worked hard, not to mention Da Luo Jin Xian, even saints were possible.

The coming of the Tribulation is to turn the predetermined fate of all living beings by the Heavenly Dao into variables, erase the established future, and exchange the opportunity to create the future into the hands of the living beings themselves.

The avenue is fifty, Tianyan is forty-nine, and one of them is gone.

If you can grasp one of these escapes, you will become the greatest beneficiary of the tribulation.

In the battle of Dao Demons, Hongjun seized the opportunity and became the first Heavenly Dao Saint in the Flood Wilderness in one fell swoop.

For example, in the Lich Tribulation, Nuwa Niangniang seized the opportunity to create people and become holy, and other saints were established and sanctified, and the earth created six reincarnations and became authentic saints.

Under the seemingly terrifying calamity, there are countless opportunities lurking, depending on who can get them.

In the same way, the arrival of the calamity is also the only advantage for those unfortunate.

Like the ancient Feng clan, because they created too many evil obstacles, they were sent to the immortal volcano by Hongjun, and suppressed the immortal volcano for generations, and there will never be a day.

And the arrival of the calamity is their chance to change their fate.

Another example is the dragon clan, they were sent by Hongjun to the four seas, and they were not allowed to enter and leave the flood for the rest of their lives.

But they grasped the last variable at the end of the Lich, and learned that Haotian was going to create a heavenly court, so they chose to take refuge in advance, so that they had the opportunity to walk out of the immeasurable four seas and breathe in the desolation.

When Su Changfeng heard this, he was deeply touched in his heart.

Deepen the understanding of the established fate, certainty, and variables of the Heavenly Dao.

It's no wonder that in his memory, the disciples of the Divine Measurement Tribulation Sect should be very strong in the future.

For example, Sanxiao, put down the Nine Curves of the Yellow River Great Array, cut off the top three flowers of the Twelve Golden Immortals, and the five qi in the chest, this strength can only be done by Da Luo Jin Immortal.

But now, only Yunxiao broke through Da Luo.

Obviously, they are all limited by the established fate of the Heavenly Dao, and now that the Divine Quantity Tribulation has descended, the number of fates has been changed, and the restrictions have been lifted, their strength will usher in a rapid increase.

Of course, not only them, but also the rest of the sect disciples.

"You wait to go back to your dojo for retreat first, and no one can leave the sect until the sect leader returns~. "

Our Lady of the Golden Spirit opened her mouth and admonished.

Su Changfeng and the others bowed their hands and then left.

After returning to Shuilong Island, Su Changfeng sent a message to Qingluan Huofeng, and learned from them what happened in the outside world.

After sensing the appearance of the calamity, Kunpeng took all the demon clans back to Beihai together, and the human demon disaster has been solved since then.

And because Haotian left, the heavenly court was temporarily leaderless, so Yaochi stood up and ordered the gods to return to the heavenly court temporarily, and they were not allowed to go to the lower realm at will, waiting for Haotian to return.

In terms of exposition, the same is true, summoning the exposition disciples who have been trained outside the country to return and temporarily close the mountain gate.

Obviously, all the follow-up will not be decided until the end of the deliberations of the saints of Zixiao Palace.

Although Su Changfeng knew the final result of the discussion, it was useless.

After all, the calamity is determined by the way of heaven, and even a saint is helpless.

Instead of worrying about this matter, it is better to focus on yourself and strive to break through as soon as possible and become a Da Luo Jin Immortal.

Subsequently, he told Qingluan Huofeng and the other subordinates to let them cultivate in the Heavenly Court with peace of mind during this time, and wait for his follow-up return.

After doing all this, he began to sort out the harvest of this human battle.

The first is the Da Luo Dao seed, a seed germinates, and a seed takes shape.

He also has a trace of Da Luo Jin Immortal morality, and he can barely turn fiction into reality in the field he is best at.

What is to turn the virtual into the real is to transform the things that do not exist out of thin air into entities.

Again, this is not a so-called obscurity, but a real entity.

Su Changfeng waved his hand, and the mana rolled out, turning into a trickle of water in the air, and finally flowing into the outside lake Daze.

These currents of water did not come from the essence of water in the air, nor did they come from the outside world.

Rather, it was really the embodiment of his mana, not from something outside heaven and earth.

Truly achieve inexhaustible mana and endless water.

This ability may seem ordinary, but if you are in a place where heaven and earth are sealed, it will have a miraculous effect.

For example, Su Changfeng now re-enters the Bagua Detachment Fire Array, and he does not need to rely on the innate divine water at all, just relying on mana, he can generate water in the position and easily break the formation.

Another example is the Taishang Laojun Alchemy Furnace, which is isolated from heaven and earth, and the monkey can only stay in it to resist, while Su Changfeng can mana innate divine water and give him a water flood.

And that's just one of the gains.

In addition, there is also the Terran Willpower, although it was consumed in the fight against Wuzhiqi, but there is still a lot left.

It can be transformed into the merit and luck of the human race, enhance the control of the authority of the human water realm, or refine the merit and spiritual treasure.

Then there is Zhou Tianxingdou Great Array, at present, he doesn't know much about the formation, and he can't fully understand the subtleties of this formation, but he can slowly dig it up in the future.

As for the Kunpeng True Feather, as the natal feather of the quasi-saint, its personality is too high, at least it needs the Taiyi Golden Immortal Realm to be able to comprehend.

Moreover, after going through so many fighting methods, Su Changfeng also understood his own flaws.

First of all, in terms of retreat, the Five Elements Retreat Method, he is only good at water escape, plus the technique of moving to shrink the abyss, but these can only be used in water.

If it is changed to land and air, it will be extraordinarily weak, so this shortcoming must be strengthened. (If you read a violent novel, go to Feilu Novel Network!)

In addition to the Five Elements Escape Method, the art of flying clouds and fog must also continue to be studied.

The other is the insight of the next day.

Once this magic power is exerted, you can see through the essence of everything and everything, sit and see the ten directions, and the inside and outside of the Ming Liuhe are wonderful.

Whether it is used against the enemy, to see through the opponent's hole cards, or to hunt for treasures, it is an excellent magical power.

Basically, many great powers of the wilderness have practiced this magical power, so they can see through each other's reality at a glance, and it is practical. []

And cultivating this supernatural power to an extremely advanced place will also condense its own natal magic eye, so this supernatural power is also called the Heavenly Eye Ability.

Such as Yang Jian's heavenly eyes, monkey's fiery eyes, etc.

It's just that the former inherited his mother Yunhua Fairy, while the latter was cultivated in the gossip furnace, and they all had their own adventures.

Of course, in terms of the Divine Passage Method, it is mainly to assist oneself in battle, and the most critical thing is the realm.

After the Golden Immortal, the foundation of the innate Five Elements Qi in the body has been planted, and it is necessary to continuously absorb the Five Elements Qi in the flood wilderness, gradually enhance the strength of one's body, and complete the breakthrough.

If you cultivate step by step in an ordinary way, it will take hundreds of thousands of years to barely break through a small realm.

If it weren't for great perseverance and perseverance, I wouldn't be able to endure it at all, after all, it would have been boring to retreat all the time.

Therefore, there is another way to speed up cultivation, that is, to find the five elements attribute spiritual root between heaven and earth, absorb the essence of it, and conceive and nourish the innate five elements qi in the body, so as to achieve the purpose of rapid breakthrough.

Su Changfeng relied on the acquired spiritual root in the Tianhe River to make spiritual liquid, and only by taking it continuously could he quickly break through the late stage of the Golden Immortal.

However, as his cultivation improved, the effect of the spiritual liquid made by the acquired spiritual root became weaker and weaker, and he had to take the innate five elements spiritual root in order to have the effect of accelerating his cultivation.

Otherwise, the speed of subsequent breakthroughs will be greatly reduced.

Su Changfeng was going to wait for the end of the sect ban, and then he would go back to Tianhe to investigate the situation of the Weitian waters, which were closer to chaos, and said that there would definitely be an innate spiritual root.

If he could find it, then he wouldn't have to worry about the progress of his subsequent cultivation.

If you can't find it, you have to find a way to go to other places in the flood wilderness to seek the innate spiritual root.

After all, now that the God Tribulation has arrived, the situation is becoming more and more dangerous, and he doesn't dare to stand still and sit back and eat his old book.

Otherwise, when the calamity breaks out in the future, he won't even be able to save his life.

In terms of Da Luo Dao species, if you want to break through, you can't find it.

It can only be said that you can go out and walk around a lot, deal with other immortals more, and improve your knowledge, maybe when the Dao heart is shaken, and you will break through on a whim.

Now that the Tribulation has arrived, many previously low-key creatures and races will begin to appear.

Among them, in order to break through the established Heavenly Dao destiny, some of them want to be a variable in the tribulation and change their fate.

Some want to become like Hongjun Daozu, prove sainthood in one fell swoop, and seek the greatest opportunity.

Others just want to escape the catastrophe and save their lives.

No matter what the reason, you can't escape, and you will end up early and late.

Su Changfeng, as a disciple of the sect, couldn't escape this calamity, rather than being forced to end helplessly in the end, it was better to take the initiative to end up early and plan everything.

On the Heavenly Court's side, in addition to development, they can begin to try to contact the Dragon Clan and the Underworld.

As the overlord of the four seas, the Dragon Clan's strength is terrifying, Ao Jia failed to defeat Wuzhiqi before, but now he has come forward to successfully defeat Wuzhiqi, which can be regarded as selling a favor to the Dragon Clan from the side.

Later, you can use this as an excuse to try to figure it out.

As for the prefecture, there is no suitable time to enter yet, and we need to wait for the opportunity.

Then there is the matter of leading Zhao Gongming into the sky, and when the Tongtian Sect Master comes back and the gods are agreed, they can start to unfold.

Strive to win over all the disciples who are good friends with him before the Divine Tribulation completely breaks out.

As for those who don't want to go to heaven to be officials, Su Changfeng won't persuade them much.

After all, he is not related to the other party, so much care, persuading you to say a word or two is love, not persuasion is duty.

In addition, Zhou Tian's Star Dou Great Array, this is a good thing for Heavenly Court, and if it is used, it can be used as a bargaining chip to exchange benefits with Haotian.

But these various plans can only be decided after the gods are agreed.

However, in terms of time, I am afraid that after the Tongtian Sect Master returns from Zixiao Palace, it will be time to preach again.

He remembered that Our Lady of Jin Ling had said that this sermon was different from the past, and that the saint would select a few favored sectarians to preach alone.

And he may well be one of them.

We must take advantage of this gap to sum up all the doubts in our hearts.

He had gained a lot from discussing the Tao with Kunpeng before, but he was not sure whether the knowledge about the Tao was correct or not.

Just take this opportunity to let Tongtian Master Ancestor palm his eyes.

In the following time, Su Changfeng summed up the questions about the Tao while painting.

That's right, painting.

After he went to the Terran this time, he found that the Terran had a good habit, that is, to record the history of the Terran through books for future generations to watch.

And that's what inspired him.

Therefore, he wanted to record all his experiences from entering the flood wilderness to preach the water god to the present, in the form of paintings.

It happened to be a whole era since the time of the Terran Flood to the end of the demon disaster and before the gods.

Then, Su Changfeng took out his pen and ink and began to paint on the drawing paper.

Looking back on the past, every bit is a memory.

The flood was turbulent, and the human race lived on the high mountains, hunting and picking fruits for food, and digging wells for water.

The god of water preached, agriculture, forestry, animal husbandry and fishermen arose, fishing boats arose on the big river, and incense on the mountains of Dinghai was ethereal.

Dayu came forward, dug the river, diverted the flood to the sea, rescued the flood crisis, the human race went down from the high mountain, the Great Xia Dynasty was established, and the emperor of the human race was credited to the heroes of water control, in the face of the ministers of Great Xia, apprenticed to the god of water.

Xia Qi succeeded to the throne, selfishness and monopoly, the imperial capital was happy, the coastal suffering, the demon disaster was rampant, the heavenly gods failed to defeat the demons, and the Qihuai River called itself the great god of the vortex.

Under the blessing of all the people, the water god bathed in spiritual rain, as far as the Huai River, and suppressed Wuzhi Qi under the Turtle Mountain.

The memories are very long, so Su Changfeng painted very slowly and carefully, and he would draw every character and deeds that impressed him.

Such as the heroism and fearlessness of Hebo Feng Yi when he controlled the water, the second baby was injured by a strange fish and later knelt down in front of the statue of the water god, the stubborn Emperor Cang, the dedicated Dayu, Xia Qi's ignorance and arrogance...

All kinds of pictures are connected until Wuzhiqi is suppressed under the Turtle Mountain, and finally forms a long masterpiece.

This painting, Su Changfeng took twenty years to finish, when the painting was finished, he looked at the title of the picture, hesitated for a moment, and finally dropped three words.

"Map of Kyushu"

With the last stroke falling, the Terran wish power that was originally stored in his body suddenly found sustenance, and went directly towards the Kyushu map.

As the massive human race wishes submerged, the picture scroll radiated light, slowly rising, and the breath gradually increased.

In the end, it turned into a spiritual treasure of merit in the world.

Su Changfeng was surprised at first, and finally thought about it and came to a conclusion.

The Kyushu map carries his belief in controlling the water and leveling the demons, which resonates with the will of the human race, and this is fused into a new spiritual treasure.

Perhaps, this is the best place for this part of the human race's willingness.

The flood demon disaster has passed so far, and it will also be transformed into a Kyushu map along with the wishes of this part of the human race, which exists in history.

And now, it's the age of the gods.

The calamity has arrived, the number of destiny has turned into variables, and the future of all people has been hazy.

The flood is a chessboard, whether it is a chess player or a chess piece, it all depends on their respective means.

Su Changfeng picked up the tea and was about to take a sip when he suddenly looked up at the sky.

The Master of Babel is back!.

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