Honghuang: People are intercepting the religion, and I am the Shuiguan Emperor.

It's great to imagine, but it's hard to make it happen.

The difficulty faced is only difficult and not weak compared to achieving a Heavenly Dao Saint.

After all, the Heavenly Dao Saint has already learned from the past.

You can refer to the deeds of the Six Saints and speculate, so you have the opportunity to preach.

Moreover, the position of Heavenly Dao Saint is now lacking one of them.

The flood is extreme in nine and escapes one of them.

Therefore, the position of Heavenly Dao Saint has eight positions.

Sanqing, Nuwa, and the two saints of the West occupy six, plus Hongjun Daozu, exactly seven, and there is one vacancy.

And because the tunnel is too weak, it only supports the existence of an authentic saint for the time being.

If the tunnel is further developed in the future, it will be widened outside the flood and expand its own carrying limit, and there will be a chance to have an additional authentic saint position.

If not, the status quo will be maintained.

As for humanity?

Humane consciousness has not yet been born, and the difficulty of becoming a humane saint is only a little lower than that of becoming a waterway saint.

This is also the ranking made by Su Changfeng for the difficulty of achieving the Flood Saint.

The Aqueduct Sage is the most difficult, but it is the most suitable for him, and after becoming a Aqueduct Sage, he will not be bound by the flood.

He can use water as a way and continue to think about chaos, with great potential and almost no limits.

In contrast, the three realms of heaven, earth and man all have limitations, and they have little potential.

It is also very different from the way he is cultivating now.

Therefore, he can only choose to become a waterway saint now, which is the best option.

And before he can become a saint of the waterway, he must carve out the water realm from the flood.

Let the Three Realms of the Flood Desolation become the Four Realms.

After the independence of the water world, it is still necessary to exert efforts to cultivate the growth of the water world.

Finally, based on this, he became a saint of the waterway.

And the previous efforts will not be in vain.

At that time, the stronger the water realm, the stronger the waterway, and as a waterway saint, he will also be stronger.

These are mutually reinforcing principles.

Of course, for Su Changfeng, if there is a chance.

In the struggle for the ownership of the water world, he wants to be the main one, supplemented by the awareness of the waterway.

In this way, he will not be afraid of any limitations.

And, there is a chance that this idea will come to fruition.

After all, now the water world has not been proven, and the waterway consciousness has not yet come out, and he, as the current water world consciousness, has enough operability.

Of course, these are all good ideas.

It is imperative to continue to accumulate strength to prepare for the enlightenment of the water realm.

In addition, he also has to take advantage of his current convenience as a water realm consciousness, so that he can avoid the gaze of the Heavenly Dao Saint and learn more about the current flood situation, so as to deal with the future God Tribulation.

After all, this opportunity is precious.

And when he broke away from the water realm, he couldn't understand the flood situation so easily.

Now, he has played the idle move of Shen Gongbao.

Previously, he had spent countless precious resources to make Shen Gong Leopard's cultivation from Heavenly Immortal to Golden Immortal.

And personally preach and preach for them, preaching the Dharma.

The magnitude of this cause and effect is beyond imagination.

Shen Gongbao even understood the avenue of cause and effect, and he couldn't violate cause and effect, otherwise his own Dao heart would be broken, and it would be difficult to make progress in cultivation.

And with this cause and effect, even if Shen Gongbao is a disciple of the Sect, he can become a spy at any time.

Of course, Su Changfeng is not a subordinate person, and he is unwilling to use such poisonous tricks.

But the premise is that the disciples are taught to compete according to the rules, and if the other party is stealing and playing tricks, they will play tricks.

Then don't blame him for being ruthless and taking a salary from the bottom of the kettle.

And in addition to this idle move, he also has a treasure that backstabbed Yuan Shi Tianzun, that is, a Huang Zhong Li.

He was sure that after preaching to the water realm, he would hatch this yellow plum.

Of course, this is also a plan to draw salaries from the bottom of the kettle.

Do not use it until necessary.

At present, Su Changfeng's consciousness is integrated into the water world, and he understands the changes in the flood and famine, and the atmosphere of heaven and earth.

Know the evolution of all things, and realize all the variables within the week.

You can also sit and watch the outside of the week.

Take heaven and earth as a chess game, and settle Tianyuan.

The specific feeling, Su Changfeng can't tell.

After becoming a consciousness of the water realm, the things that can be perceived are far more powerful than when they were inflicted on him in the past.

What you see, what you know, what you hear, what you hear, everything you hear is boundless.

And through the power of the Flood Water Realm, he also knew three deeds about the future.

One is about Li Jing, the future commander of Chentangguan.

Li Jing was born in the Great Shang Dynasty, and saw that the vassal states of the Quartet were one of the troubles, and there were immortals as accomplices, and the demons were ravaged everywhere, and the people could not survive.

After he became an official, he couldn't bear to see such a miserable situation.

So he embarked on the road of seeking the Tao at a young age, and now he is accepted by the disciple of the Explanation Sect Du'er Zhenren to learn the Tao. (If you read a violent novel, go to Feilu Novel Network!)

And when the deputy sect leader Burning Lamp Daoist came to visit Du'er Zhenren, he praised Li Jing's intelligence many times.

He even said privately that it would be nice if Li Jing worshipped him as a teacher.

After Du'er Zhenren learned about this, he couldn't eat his anger, so he simply had another apprentice named Zheng Lun.

Although Zheng Lun is not as talented as Li Jing, he can bear hardships and stand hard work.

Du Er Zhenren liked this apprentice quite much, so he passed it on to him to cultivate the method of yin and yang.

This magical power is to condense the two qi of yin and yang in the body, and then pass through the nasal cavity, which can suck the soul.

Zheng Lun lived up to the trust and learned this method, which made Du Erzhen happy for a long time.

But the good times didn't last long, Zheng Lun accidentally found the inheritance left by Lu Yue, a disciple of the Interception Sect, in the Honghuang Wilderness, and inherited it from the past.

After Du'er Zhenren learned about this, he was angry and immediately punished Zheng Lun for 10,000 years.

After Su Changfeng learned about this through the Flood Water Realm, he was a little sympathetic to Du Erzhen.

After all, the two apprentices under the door will rebel in the future.

Li Jing will worship under the Burning Lamp Dao Sect, while Zheng Lun will worship under Lu Yue after leaving the mountain gate and become the fifth disciple of the other party.

But perhaps it is this educational merit that keeps Du'er Zhenren from falling into the calamity.

And the second message is about the spirit beads.

Previously, Nuwa moved the Wa Palace from Chaos back to Buzhou Mountain. []

And the demon clan that originally lived in the Wa Palace naturally returned together.

Among these many demon clans, there are three demons who miss their hometown Xuanyuan Tomb and ask Nuwa Niangniang to resign, wanting to go home to see their own clan.

And these three demons are the nine-tailed demon fox, pheasant essence, and pipa essence.

Taiyi Zhenren used his great supernatural powers to know about this in advance, so he took the spirit beads in the name of Ping Demon Dao.

Kill the many demon clans living in Xuanyuan's tomb.

This made the three demons of Xuanyuan Tomb return, and when they saw the death of their descendants, they were furious, and immediately fought with Taiyi Zhenren and Lingzhuzi.

Although the nine-tailed demon fox and others are all Da Luo Jin Immortals, they are powerful.

But Taiyi Zhenren, as one of the twelve golden immortals of the Teachings, is powerful in the Divine Channel, and there are many spiritual treasures around him.

It stands to reason that the three demons can be easily crushed.

But he wouldn't do that.

First, the three demons are Nuwa Niangniang's demon clan, and he doesn't want to offend Nuwa.

Second, this matter was a disaster caused by the spirit beads, and he only designed to let the spirit beads go to the Xuanyuan Tomb to practice, but he did not let him destroy the Xuanyuan Tomb Demon Clan.

So he is too Yi Zhenren to throw this matter away.

Moreover, although the spirit beads worshiped the teachings, the source of the heel was still in the Wa Palace.

Therefore, this is an internal matter of the Wa Palace.

Nuwa Niangniang was merciful and knew that after Lingzhuzi committed a great murder, she would definitely punish her, end the cause and effect, and clean up the portal.

At that time, Taiyi Zhenren will take the initiative to go out to intercede in the name of the master of the spirit bead and protect the spirit bead.

Then this life-saving cause and effect is considered solid.

In this way, Taiyi Zhenren is to preach the Dharma and preach to the spirit beads first, then pass on the spirit treasure, and then perform life-saving grace.

This time the cause and effect must be certain, and Lingzhuzi should be sealed for him, and it is almost a certainty.

After some intercession by Taiyi Zhenren, Nuwa decided not to execute the spirit beads.

But capital sins can be avoided, but living sins cannot be escaped.

The mana of the spirit bead was reduced, and it was reincarnated in the main body twenty years later.

This is not a normal process of reincarnation, but the reincarnation of the physical body foundation and the primordial spirit.

Therefore, it was not sensed by the book of heaven.

But in the same way, being born after being reincarnated in this way is not a normal person after all, and it will be accompanied by some visions.

And if he is robbed and killed in the next life, then the supreme Dao foundation accumulated before will also be destroyed.

In the future, you need to start from scratch.

As for the third message, it is not about the future, but about the present.

It is related to the opportunity of Su Changfeng to preach the water world.