Hearing what Dixia said, Nashida felt a little disappointed again.
In the final analysis, if she had not been fooled by the Order Institute, she would have shut herself up directly, and Xumi would not have fallen behind in everything.
Earlier Haisen and his men came back and made a mess, and wiped out nearly one-third of the Order Institute's manpower.
There was no way to blame them in this matter. In the final analysis, it was her role as a grass god that was problematic.
After Alhaisen and his men left, Nashida also went to investigate the news outside.
But to be honest, she didn't even leave the scope of Xumi City.
It's not that she didn't want to, but she couldn't get out at all.
The formation arranged by Cole was actually just a protective formation.
It didn't involve the blockade of a city or a person.
Nashida couldn't leave Xumi City simply because the outside was occupied by dense beasts.
The Teyvat world itself is on the road of continuous evolution, galloping all the way.
The Heavenly Dao has also made a specific will.
The Heavenly Dao wants the entire Teyvat world to be attached to the Shushan world, and then continue to evolve.
As a result, now that the entire world is in the process of evolution, only Xumi maintains an attitude of "the whole world is black and I am the only one who speaks alone."
In the eyes of the Heavenly Dao, isn't this just the boss working hard to make money, but the employees are dragging themselves to death?
The Heavenly Dao shamelessly went to Shushan to find Zhongli, asking him to create a new martial arts method for the Teyvat world that is more suitable for the evolving Teyvat.
As a result, the method that people have worked so hard to find was placed on Xumi's side. But it was directly banned from circulation.
Anyone would be furious, let alone the Heavenly Dao?
In addition, the people of Xumi ignore the gods, and even the people of the Order Institute are trying to create gods.
This kind of rebellious idea is simply a rebellion in the eyes of the Heavenly Dao.
If the Heavenly Dao is unhappy, it will naturally guide the beasts to gather in a certain place, or directly allow the beasts to be born in large numbers there.
Unfortunately, Xumi was targeted by the Heavenly Dao.
This matter is actually easy to understand.
As the old saying goes, the wheel of the times rolls forward, and anyone who dares to block the progress of the times is a mantis trying to stop a chariot and overestimating his own abilities.
They will also be swept into the garbage dump of history.
And Xumi in the eyes of the Heavenly Dao is the mantis trying to stop the world's evolution.
To be honest, not throwing the Frost Sky Nail directly is already gentle.
So, when Nashida was ready to explore the situation of Xumi after Elhaisen and the others left.
Just left Xumi City and the formation again.
In the blink of an eye, there were densely packed Foundation Establishment beasts all over the mountains.
Among them, there were even some at the peak of Foundation Establishment.
It was clear how outrageous this was.
You know, in the entire Teyvat, except for Jueyunjian, where there were Foundation Establishment beasts at the peak, other places...
Even if the density of spiritual energy is high, the Heavenly Dao still controls the growth and evolution of these beasts, which is at least slower than the development of human martial arts.
After all, Ganyu is a covenanter of the Heavenly Dao, and Ganyu's attitude still has some influence on the Heavenly Dao.
But even so, at this stage when Xumi martial arts has not started at all, and even a congenital warrior has not been born. (To read the violent novels, go to Feilu Novel Network!)
There are so many beasts at the peak of foundation building that besieged the city.
If you say that this is not targeted by the Heavenly Dao, even dogs will not believe it.
I am a grass god, self-righteous, and I think that as long as I obey the wishes of my people, I can become a great god.
But in the end, I almost pushed the entire virtual world into the bottomless abyss.
From then on, Nashida realized that blindly compromising does not represent true love. []
If she wants to become a great god, she still has a long way to go.
But the most urgent task is to first worship Shushan and spread martial arts throughout the country to let Xumi escape from the targeting of the Heavenly Dao.
Nashida also heard that as long as you practice to a certain level, you can achieve the feat of reversing life and death and yin and yang.
Needless to say, what she thought was natural. With this ability, she must revive the Great Compassion Tree King as soon as possible.
In short, there are still many things to do.
Save Xumi from the current crisis, worship Shushan, and practice to the point where the Great Compassion Tree King can be resurrected.
Let Xumi keep up with the progress of other countries.
And the so-called later, when Teyvat ascends to the Shushan world, Xumi must also keep up with the pace of other countries.
But before that, the most important thing is to worship Shushan.
Nashida heard that Zhongli and others entered Shushan as the first seat or elder.
But she is not as old and powerful as Zhongli. She was born only five hundred years ago and is still a junior among the gods.
Nasida only hopes that she can reach the level of Dishiya and others after cultivating immortals.
The crowd walked all the way, through the streets and alleys, and walked straight to noon, but they still hadn't finished walking this street.
However, during this period, they have also learned more secret texts of cultivating immortals.
The magnificent world of cultivating immortals and the ups and downs of immortal cultivation legends make the rich people yearn for it.
Compared to making trouble in Teyvat, it is more desirable to become an immortal cultivator.
Dishiya and the others did not continue to take everyone around. Time was running out. There was still one or two hours before the much-anticipated Shushan disciple-taking ceremony.
However, in this city of cultivating immortals, it is still possible to find a wine shop and taste the beast feast that immortal cultivators usually eat. .
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