People are conferring gods, I am Yuelao

With the list of gods, Su Jiuxi jumped into the underworld.

Emperor Fengdu had already been waiting for his arrival in Beiyin Palace. He cupped his hands and thanked Su Jiuxi.

"Thank you fellow Taoist for taking such trouble for me!"

Su Jiuxi waved her hands and said

"You and I are one, how can we be so polite? It is better to take out the book of life and death and integrate it with the list of gods as soon as possible to improve the origin."

Emperor Fengdu was no longer polite and waved his hand to summon the book of life and death.

Then he took the list of gods from Su Jiuxi's hand and used great magic to fuse the two books.

The two books had the same origin, so they started to fuse without much effort.

During the fusion process , all the true spirits in the list of gods were temporarily spit out. In addition to the four saints of Kowloon Island who had just died, there were also Zhang Guifang, Feng Lin and others. Seeing this, Emperor Fengdu waved his hand to put away these souls, and then continued to cast spells to fuse.

The list of gods and life and death The best among the best innate spiritual treasures in Bookdu, it is only one step away from the innate treasure.

When the two merged, all the laws and avenues contained in each emerged and were exposed. Su Jiuxi was overjoyed when he saw this, and he directly separated his own Seven Emotions Demon Six Desire Gods, and then comprehend the laws of the Tao with the most absolutely clear thinking.

Especially the laws of the Shinto contained in the list of gods, which is a very complete Tao of the gods.

In the beginning, there was Tao, and gods and Tao were the same.

The gods are divided into Tao-born gods, innate gods, Acquired God.

The cultivation method of Shinto is different from that of Immortal. Because Tao already exists between heaven and earth, the gods either rely on enlightenment, exercise of priestly duties, or absorption of incense to integrate themselves with the Tao.

With The higher the degree of integration of the avenue, the stronger the cultivation of the gods, and the deeper the laws of control. When the gods completely merge with an avenue and realize that the avenue is me and I am the avenue, I will be immortal, and the world will be destroyed but I will not. Destruction, the world exists and the realm I emerge from is the same as the Hunyuan Daluo Golden Immortal!

Like the chaotic period before the world was opened, those chaotic demon gods were the Tao Sheng Gods. They were bred by the Great Dao, and each of them was born with 26 masters of a Great Dao. When he was born, he was the Hunyuan God. Daluo Jinxian can be said to be the highest realm of Shinto.

Saints such as Sanqing are innate gods, or innate gods. They are gods born from the way of heaven. They master a law of heaven at birth and are born in the realm of Daluo.!

As for the acquired gods, it is because of the achievements of the acquired souls, being lowered to the status of gods by the induction of heaven, or being enshrined in faith after death, thus giving birth to a trace of Shinto authority, and then slowly practicing and enlightening, or seriously performing the priestly duties, thus Slowly gathering Shinto luck, thus expanding his own Shinto authority.

Su Jiuxi once incarnated as Yuelao, went to the human world to perform the duties of Yuelao, accumulated incense and merit, and thus slowly obtained the luck and authority of the God of Marriage, and finally Relying on the decree of heaven, he became the True God of Marriage and became the true acquired god.

Then he became Da Luo and rebelled against the innate, and then he truly became the innate god, in charge of the law of marriage.

But the way of marriage is just a small path. If Su Jiuxi chose the divine way to practice. Even if he integrated the way of marriage into himself and finally transformed into the way of marriage, he would still be in the realm of Daluo. That's why

Su Jiuxi chose to focus on the immortal way and understand his own way of marriage. And continue to understand and absorb the avenue of destiny and the avenue of love, and then expand and strengthen your own marriage path, so that it has the attributes of continuous growth.

Therefore, Shinto takes the path of harmony, and the ultimate goal is to integrate the world and become this The immortal laws in the world are everywhere and go with the Tao.

The Immortal Way takes the path of enlightenment and creation. It requires continuous learning and understanding of the laws and avenues between heaven and earth, so as to create its own Tao and step by step. Step by step, you will strengthen your own Tao, and finally transcend, and achieve your own independent world, no less than external things.

This is also the reason why immortal monks will encounter heavenly tribulations when they break through, because the immortal way is the mystery that seizes the creation of the heaven and earth, and invades the sun and the moon. Using the mystery of creation from the outside world to feed oneself back is a parasite to the world, and naturally it must be blocked. Clean up.

But there is a glimmer of hope under heaven, so as long as the heavenly tribulation is successfully overcome, heaven will also recognize the existence of immortal monks.

At the same time, the new ways created and understood by immortal monks will also improve the laws of heaven and make heaven continue to become stronger. Therefore, it can be said that the relationship between immortality and heaven is reciprocal.

Shinto and immortal ways are different, but it does not mean that the two cannot be compatible and sequenced.

After Hongjun's ancestor Zixiao Palace preached and developed the concept of the Immortal Way, many of the three thousand Daluo who listened to the Tao at that time chose to practice the Immortal Way as well. In addition to constantly integrating and controlling their own avenues, they also borrowed the Immortal Way to create Take a new path and take yourself further.

Although Su Jiuxi followed the path of immortality from the beginning, but now that he has access to the complete divine laws contained in the list of gods, he will naturally not miss the opportunity to understand it.

This is one of the reasons why he actively helped Emperor Fengdu borrow the list of gods to merge.

The last time the human book and the earth book merged, he gained a lot. This time he will definitely take this opportunity to fully understand the Shinto laws on the Gods Tablet.

The heavenly book and the human book were completely integrated, and the laws of life and death and the laws of the divine way contained in them all emerged without reservation, making Su Jiuxi completely immersed in the laws of the great way.

Su Jiuxi ignored the laws of life and death that were not suitable for him and devoted himself to understanding the laws of Shinto.

What Shinto emphasizes is that one thought arises, words are followed, and one must condense one's own Shinto authority, and use authority to mobilize the laws of heaven and earth for one's own use.

Although Su Jiuxi occupies the position of the God of Marriage, he has never deliberately consolidated his authority over marriage.

At this moment, he was wandering in the Taoist rhyme of the Fengshen List, feeling the ubiquitous laws of marriage in the world, and instinctively followed the path of Shinto to integrate himself into this avenue of marriage.

This avenue of marriage is not the path of marriage that Su Jiuxi understood in his body, but the path of marriage that evolved from the way of heaven since the creation of heaven and earth.

The two have the same origin but are not the same substance. The path of marriage in his body bears his mark, but the path of marriage in the outside world belongs to all living beings.

But as Su Jiuxi integrated more deeply with the Marriage Avenue, his body gradually became blurred, as if he wanted to merge with the surrounding world.

Then the law of marriage in his body merged with the law of marriage in the outside world.

In the three realms, the laws of marriage vibrated, and the endless energy and laws of marriage gathered into an endless torrent, ignoring space and barriers, and converged on Su Jiuxi, quickly condensing into a color pattern.

Then it disappeared into the center of his eyebrows and turned into a red mole, releasing the aura of endless divine power and law.

I saw that the laws of marriage between heaven and earth were all connected to Su Jiuxi. Zhou Tian's laws of marriage continued to flow into his body and flow out of his body, as if he had become a transit station for the laws of marriage, communicating with the entire prehistoric universe. The avenue of law.

He became part of the rules of heaven and earth, coordinating the movement of the ancient ways of heaven all the time.

During this, he crazily comprehended the laws of heaven's marriage, thereby nurturing his own marriage path. His realm was growing at a speed visible to the naked eye.

However, when a certain critical point was reached, Su Jiuxi's body, which was about to become completely virtual, stopped. Then, as if time was reversed, his body quickly materialized and returned to its original shape.

At the same time, he also withdrew from the state of being integrated with heaven and earth.

Su Jiuxi opened her eyes, with the remaining law flickering in her eyes.

If he had continued to allow his body to become insubstantial, his body would have completely integrated into the world and become omnipresent.

At the same time, the law of marriage and the energy of marriage will be used to condense a divine body, and at the same time, the cultivation level will be promoted to the peak of Da Luo!

And as long as the law of heavenly marriage exists in the three realms, he will be immortal.

But this also means that he has completely devoted himself to the divine way, completely bound to the prehistoric world, and given up on the innate Taoist body and the path to immortality.

If the way of marriage can also have the way of destiny and the way of time, which can make people become Hunyuan Da Luo Jinxian, then he will be happy to merge with the way.

It's a pity that the current potential of the Tao of Marriage is only Da Luo's peak cultivation level. If he merges with the Tao, he can only struggle in the Shinto and destroy the city wall.

This was not what he wanted, so he interrupted the path to becoming a god, and at the same time condensed the rules of the Shinto into a red mole with divine patterns, which had the power of a god while still retaining the path to immortality.

With this little red mole on his forehead, he can trigger Zhou Tian's law of marriage, and he can follow the rules without spending his own magic power, which greatly enhances his strength.

Moreover, it can also trigger the arrival of the Great Way of Marriage between Heaven and Earth, allowing one to comprehend and perfect the Great Way, speeding up the efficiency of cultivation and enlightenment.

At this time, the Heavenly Book and the Human Book finally merged together.

After the two books merged into a chaotic divine book, the divine book exuded the aura of an innate treasure. The origins were intertwined and merged with each other, and triggered the origin of heaven to descend. Countless innate black and yellow energies emerged from the void and poured into the chaotic divine book. (To read Baoshuang novels, go to Feilu Novel Network!)

The power of the Book of Chaos is getting stronger and stronger, and the aura of the treasure envelopes the entire Netherworld and spreads to the three realms, attracting countless looks.

It's just that the underworld is shrouded in the magic power of Emperor Fengdu, and only the three emperors and saints can see clearly what's inside.

At this moment, a Xuanhuang Book came out of the sky and actively merged into the Book of Chaos.

And the voice of Zhen Yuanzi came

"It is a rare opportunity to have this opportunity today, so let Pindao also participate!"

The Emperor Fengdu smiled after hearing this, and increased his magic power to integrate the Book of Earth into the Book of Chaos.

The power of the Book of Chaos became more and more powerful as the Book of Earth was integrated into the Book of Chaos. The pressure of the treasure annihilated the surrounding void and turned it into a chaotic void..

The fusion of the three books of heaven, earth and man exudes the aura of innate treasures that has surpassed the Tai Chi Diagram and Pangu Banner. The innate prohibitions in it have reached 49, and are also evolving towards the 50th prohibition of the chaos treasure!

The gazes of the six saints At the same time, keep an eye on the Book of Chaos. If these three books can be integrated into the Chaos Treasure, it will be the first treasure in the world!

However, in the end, the Book of Chaos only evolved half of the restrictions, and it stayed at a level above the Innate Treasure and below the Chaos Treasure.

Six All the saints breathed a sigh of relief and felt disappointed at the same time. If a Chaos Treasure appeared, I am afraid that the Saints would have to snatch it in person!

But even so, when the Book of Chaos exuded an aura that surpassed the innate treasure, Terrifying purple thunderclouds appeared in the sky above the Netherworld. The thunder clouds flashed and condensed into a huge indifferent eye, staring straight at the Book of Chaos.

Then the Eye of Heaven shot out a purple thunder cloud, which struck directly at the Book of Chaos. Chaos The book instantly split into three and transformed into the three books of heaven, earth and man.

After the fusion of origins, the three books have correspondingly improved their origins.

The book of earth flew away through the air and flew back to Zhen Yuanzi's hands.[]

The aura of the Heavenly Book has been greatly enhanced, transforming from a top-grade innate spiritual treasure to a half-step innate treasure.

And the aura of the Book of Life and Death is already an innate treasure!

This is also thanks to the purple divine thunder just now, which split the Chaos Book and sank directly into the Book of Life and Death, turning it into the pure source of heaven. It completely completed the 49th innate restriction and allowed the Book of Life and Death to successfully advance to the innate treasure.

It seems to be the compensation given by Heaven to compensate for the splitting of the Book of Chaos!

Seeing the book of life and death transformed into an innate treasure, Su Jiuxi and Emperor Fengdu couldn't help but be happy and excited.

Among the saints, Sanqing and Nuwa both responded indifferently. After all, they themselves had innate treasures.

But the two sages of the West were not calm. They themselves did not have an innate treasure, but now they saw a quasi-sage who had an innate treasure, and they suddenly became jealous.

But then both of them sighed and gave up the idea of ​​taking it.

Not to mention that the book of life and death is a treasure that suppresses the fate of the underworld. It cannot be taken out of the underworld easily, otherwise it will be counterattacked by the fate of the underworld, unless they stay in the underworld.

Not to mention that there is an even more untouchable Saint Houtu behind the underworld. If Houtu had not wanted to join the Tao, he would have been another Hunyuan Wuji Saint like the ancestor Hongjun.

So they can only look at the oceanSighing, he just turned his eyes away and looked at the underworld.

At this time, in the underworld, as the book of life and death was promoted to the innate treasure, the luck of the underworld was completely suppressed, and there was no possibility of leakage.

The luck of the underworld was stable, and Emperor Fengdu also benefited. Coupled with the luck of the innate treasure, his luck increased instantly, the laws of heaven were infused, and his cultivation instantly broke through the late stage of quasi-sage and entered the realm of the peak of quasi-sage!

As if triggering a chain reaction, Su Jiuxi was also fed back by a wave of luck, and countless laws of heaven and insights poured into her body.

His cultivation level instantly broke through to the middle stage of Da Luo..