Prehistoric times: understanding is contrary to heaven, and one cannot fully understand the Dharma.

"The first realm of the rune system is to transform the rune into Taoism. This realm is to understand the Great Dao, to carefully differentiate the Great Dao, and to turn it into runes one by one. For example, the avenue of fire contains burning, temperature, scorching heat, and annihilation.....With all these characteristics, every part of the avenue is understood and evolved into various corresponding runes."

"The second realm of the rune system is to symbolize characters. Combining many detailed basic runes into a relatively complete avenue rune"

"The third realm of the rune system uses runes to transform the text. The runes that evolve from one avenue to another form a special article. The whole article is to explain a kind of avenue and describe a kind of avenue."

"These three realms are also my creation and preliminary division of the rune system. How it evolves and becomes perfect after that depends on you."

Speaking of which, Di Qing has been studying the rune system for a long time. He feels that the core of the rune system can also be regarded as a system formed by the evolution of words. However, the core of the rune is condensed into runes based on the great road and talismans. Wen is condensed into Dao. In contrast, Wen Dao uses words to evolve articles, evolve all kinds of mysteries and explanations - Dao.

It can be said that the two have similarities. But because of this, Di Qing has been unable to perfect the runes. system. Finally, we decided to spread this system to the outside world, hoping to perfect this system through the wisdom of all living beings.

Even if it is difficult for all living beings to perfect it, they can use their wisdom to propagate this system and accumulate various changes in this system. It can also make Di Qing rely on these changes, Improve this system faster.

Seeing many monks falling into thinking and falling into the rune system.

Di Qing told the third system:"The third system is the Dao domain system. This system is relatively complete, and the core of this system is just like the ashram and blessed place we are familiar with. Use self-cultivation to create a dojo and a blessed place. Within the blessed land, evolve your own path and evolve your own strength. Finally, the self and the dojo are integrated into one"

"The first realm of the Tao domain system is the realm of physical integration. This state allows oneself to choose a place, a spiritual root, a mountain, or a divine material. Then use the method of sacrificial training to worship the spiritual roots and mountains and rivers. Integrate your own essence into your spiritual roots and mountains and rivers successively"

"The second realm of the Tao domain system is the material realm. The core of this realm is to make the spiritual roots and mountains and rivers that one integrates into completely blend with oneself, as if they are one body. Make this spiritual root and mountains and rivers like your own incarnation"

"The third realm of the Tao domain system is the symbiosis realm. The core of this realm is to gradually form a special symbiotic relationship with the spiritual objects that you merge with yourself. In this realm, the innate supernatural powers of the spiritual beings that you have cultivated can be imprinted on yourself with the avenue, heel, and qualifications."

"The fourth realm of the Tao domain system is the realm of coexistence. In this realm, you can cultivate spiritual beings that can coexist with you. Let the cultivated spiritual beings grow and feed back to themselves, improving their self-cultivation. And self-cultivation and improvement can also feed back the transformation of spiritual objects. The stronger the symbiotic spiritual creature is, the stronger the transformation will be. On the contrary, the needs for self-cultivation and cultivation also increase."

"The fifth realm of the Tao domain system is the integration of the Tao realm. Integrate the path you have cultivated with the spiritual things that coexist with you. From then on, spiritual beings and self, the great road, the trinity"

"The sixth realm of the Dao realm system is the Dao realm. Since the symbiotic spiritual beings contain the great path that one has cultivated, the imprinted great path will be expanded as one practices. Gradually imprint and understand the place where you are, so that every place contains these avenues. Eventually, a realm of great avenues was formed, like a dojo nurtured by heaven and earth."

"The seventh realm of the Dao domain system is the combined domain realm. As the Dao Realm expanded, he gradually became imprinted in the Dao Realm, and eventually became as one with the Dao Realm. Let yourself become a world. In this realm, you are the master and the way of heaven."

"The eighth realm of the Dao domain system is the expansion of the Dao realm. When the self and the Tao realm are integrated, then the scope of the Tao realm will be gradually expanded. The wider the scope, the more powerful one's own power is, and the more powerful the power in the Tao Domain is."

"The ninth realm of the Dao domain system is the Heavenly Dao realm. This realm is to expand one's own realm to every place in the world. Use the Tao that you have cultivated to replace the ten thousand Tao imprinted in all parts of the prehistoric world, and eventually turn the entire prehistoric world into your own Tao domain. In that ancient world, you yourself are the way of heaven, the master, and you control everything in the ancient world."

"Although such a Tao domain system is perfect, it is divided into nine realms. But the last realm is just my imagination. It is really difficult to achieve it. But if he really transformed the entire prehistoric world into his own realm, his strength would be the best in the prehistoric world."

"Secondly, there is a weakness in the Dao domain system, that is, if the spiritual beings with whom one coexists are damaged by practicing this system, oneself will also be damaged accordingly. Moreover, after cultivating the Dao Domain system, you will be strongest when you are in your own Dao Domain. If you leave your own realm, your strength will also decrease. Finally, if the chosen symbiotic spiritual creature is special, it will be difficult to move the realm. For example, if you choose a mountain and river for enlightenment, then how to move the mountain and river is your own problem."

Di Qing talked about the various aspects of the Dao Domain system, and also talked about the power of the Dao Domain system, as well as its many shortcomings.

As Di Qing finished speaking, the stone tablet flew out again and fell into the wrong place, carrying the three cultivation systems.

Many monks stared at it, their minds agitated, and they also fell into enlightenment. Of the three cultivation systems, the belief system is the most incomplete, the rune system is the second, and the Tao domain system is the most complete, but it also has many flaws.

How to choose and how to practice, just It's up to them.

After so many years, Di Qing's sermon has ended.

Many monks resigned, and Di Qing returned to the depths of Buzhou. The Immortal Creation and the others who followed them also felt a little calm. Among the various wonderful methods and systems that Qing just talked about.

But looking at their eyes, they were also slightly confused. Why did Di Qing preach in this way? The routine of today's prehistoric preaching is to tell his own understanding of the great road, and The mysteries of various avenues. Then lead the listeners to feel the mysteries of the avenue. Then let these listeners understand the avenues on their own and understand the wonderful methods on their own.

But now Di Qing directly spreads the method of cultivation, which is inevitably a bit special. This is equivalent to making a dish. Ordinary monks only tell the ingredients required for cooking, and then ask the monks to cook the dishes themselves. But now Di Qing directly took out the recipe and cooked the dishes directly, allowing the monks to taste and participate. Enlightenment.

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This special preaching mode can be regarded as breaking the routine of ordinary preaching. (To read Baoshuang novels, go to Feilu Novel Network!)

Di Qing did not explain too much, and just said:" In my sermon this time, I only preach the Dharma, not preach! It’s up to you to understand why you do this. Next, I must practice in seclusion, and you must also speed up your practice and develop your respective strengths."

The Creation Immortal Lord and the others nodded when they heard the words and didn't say much. Many of them could see Di Qing's thoughts. For example, Di Qing spread the cultivation method and made all the monks in the ancient world have the method of cultivation.

Since there is a method of cultivation, these monks are resistant to the method of cultivation. If they encounter a puppet of heaven like Hongjun teaching the method again, they can choose to refuse. The same is true for the communication system. With more cultivation system choices, then When Hongjun spreads the system of heaven and man again, it will not spread so fast, and one-third of the ancient monks will not practice it. It can be said that one of the core goals of Di Qing's spread of the law this time is to eliminate Hongjun. Jun's teachings and the soil for spreading the law of heaven. It can also be regarded as a different kind of weakening the law of heaven and Hongjun.

Of course, Di Qing also has other goals, let's not talk about this for now.

He waved his sleeves and asked them to retreat. Then Di Qing Once again, he climbed to the top of Buzhou Peak, fell into the Pangu Temple, and continued to practice in seclusion.

Di Qing was practicing in seclusion, while the Prehistoric side was going crazy.

Of the countless sentient beings in the Prehistoric World, only 30% could be transformed into humans. And among these 30%, , less than 10% are able to set foot on the path of cultivation. The remaining 20% ​​are difficult to set foot on the path of cultivation. The core reason is the lack of cultivation methods and the lack of a cultivation system.

Although the methods of immortality and the system of Buddhism are spread, most of them are passed down by monks. The spread of the monks' model. Many immortal and Buddhist monks do not want more people to set foot in practice, so as not to affect their harvest of resources. Therefore, they strictly limit the spread of the two systems. As a result

, many monks in the prehistoric era still lack the method of practice.

It is different now , Di Qing imprinted the three thousand cultivation methods and three cultivation systems into the preaching stone tablet and placed them outside Buzhou. Anyone can come here to watch and find the cultivation methods and methods that suit them. System.

Therefore, Buzhou gradually became a place that all sentient beings longed for. Every moment, countless monks came to Buzhou, gazed at the preaching stone tablet, and understood the cultivation methods in it.[]

Moreover, when these monks came to the preaching stone tablet and obtained the method of cultivation, they would inevitably feel grateful or worshipful in their hearts. Such a situation turned into a special power of faith, pouring into the sky and falling into Di Qing's place.

Then, as these monks took the cultivation method with them, they wandered around the wilderness and spread it continuously. There are more and more monks in the ancient world, and more and more monks are transforming.

In a short period of time, the number of monks who had fallen before was gradually replenished.