In the past, in order to break the boundaries of the Shinigami, Aizen studied Hollows and tried to give the Shinigami the power of Hollows, thereby allowing the Shinigami to exceed its original upper limit.

Unfortunately, no matter whether it is an ordinary soul with the appearance of a god of death or a captain-level god of death, their power of death cannot control the power of the void in their bodies. So that virtualization experiment was basically a failure.

However, Aizen is very sure that the captains and vice-captains who suffered from the Hollow are not dead.

They should be hiding in the real world.

Aizen was also very curious about the method Urahara Kisuke used to revive the captains and vice-captains.

However, because after that incident, many things happened in Soul Society, and he also had new research directions, so he did not go to the present world to find the whereabouts of those people.

At this moment, in Hueco Mundo.

Aizen conducted experiments on Hollow's transformation into a Shinigami. Although he failed many times, he finally succeeded.

After the success, the virtual mask was broken, he became closer to a human, and he also had a Zanpakutō similar to the Death God, and his strength also skyrocketed.

After letting this virtual person break the mask, he showed off his sword-power.

Aizen became more and more certain that the opponent's sword was not a Zanpakutō, but the sword did have some special abilities - that is.

In addition, after the liberation of the knife.

It will return him to his original posture.

Of course, the original posture is still somewhat different from the initial one.

Because the mask has been broken, even if it returns to its original appearance, the mask is still in a damaged state. In addition, after obtaining the sword, the special abilities it possesses still exist. On the contrary, it is because of the original posture. become more powerful

"Is it similar to the swastika of Death?"

Aizen thought secretly.

The Death God's Swastika is to completely liberate the true power hidden in the soul through the Zanpakutō. It is a kind of external liberation. The liberation of the Arrancar is different.

After the liberation , the sword will disappear, and it will return to its original posture.

It is a kind of liberation to return to oneself and complete oneself.

This is the opposite of the swastika interpretation of the God of Death.

But this is not surprising, after all, the Hollow itself is completely different from the God of Death. The opposite kind of soul.

At the same time, Aizen also keenly grasped the key to the virtual society gaining powerful power.

That is, the mask is broken.

The virtual death of the god of death is the false mask of the god of death. However, because of the power of the god of death, Unable to master that power, many of his experiments with virtualization failed.

And Xu's death transformation was to break the mask.

And because the mask will be broken, there will still be residue.

So even after the mask is broken, Xu's body He did not collapse and die, but instead gained new strength.

After seeing the first successful test object, Aizen conducted many experiments with great interest.

Most of the experiments failed.

But some still succeeded.

And the successful Arrancar also allowed Aizen to recognize Arrancar again.

Not all Arrancars have their own swords.

Some Arrancars did not obtain the sword, but they still have it. The powerful power is.

Facts have proved that it is feasible to give the power of Death to Xu.

This experiment is successful.

The power of Xu and the power of Death can coexist in the body of the soul.

Since they can coexist, why does the virtual What about failure?

Aizen carefully summarized the data of the experiment and summarized the reasons why the original virtualization experiment failed.

Finally, he found the key.

Bengyu!

In the virtualization experiment, he just injected the power of the virtual into the body of the god of death, and wanted to rely on the power of the god of death itself. It is difficult to master the power of Xu with the power of the god of death. No matter how powerful the opponent's god of death is, he cannot control the power of the extremely chaotic god of death.

And Xu's death god transformation experiment.

He gave the power of death to the god of death. Where did it come from? (To read Baoshuang novels, go to Feilu Novel Network!)

It comes from Bengyu.

Bengyu is a miracle he created by combining the power of many gods of death and combining it with the fragments of the Spirit King. Creation.

Within it, there is a massive amount of power of the God of Death. This power has broken the limits of the God of Death.

However, even so, Aizen did not try to integrate Bengyu into his body.

Because he discovered the power in his hand. Although Bengyu is very powerful, it is not complete.

It is a incomplete thing.

Before completing Bengyu, it is naturally impossible for him to integrate the incomplete thing into his body.

Because he is a perfectionist.

Virtual They can obtain the power of the God of Death, break the mask but not die.

This is because their power of Death is given to them by Bengyu.

Bengyu contains the power of the Spirit King.

The Spirit King controls the power of balance, and it is Because of the existence of the Spirit King, this world exists and is in balance. In addition, the Spirit King is the origin of the Quincy. His power can control all spirit children.

With Bengyu as the basis, it gives the void The power of the God of Death can bring the power of the God of Death and the power of the God of Death into a state of balance. In the end, the two forces merge with each other and break the original boundaries.

But because the Bengyu in his hand was made with the power of the God of Death. of[]

Therefore, it can only give others the power of death, making it a virtual death god.

So, if you want the God of Death to master the power of virtualization, does he also need a corresponding Bengyu to be able to do such a thing?

In addition, since the power of Hollow and the power of Death are compatible.

Is the key to complementing Bengyu by himself lying in Xu's power?

Gather a massive amount of imaginary power to create another Bengyu, and let the two Bengyu fuse with each other. Can Bengyu be completed?

After a successful experiment on becoming a god of death, Aizen saw a new research direction.

If he can succeed, he will transcend all existence.

For this reason, after Xu's Arrancar transformation was successful, he did not continue to study the matter of Arrancar transformation. Instead, he started studying Xu.

Right now, he is the King of Hueco Mundo. It is naturally very easy to gather the power of many Hollows.

But after having the experience of creating Bengyu, he realized that simply gathering many voids was actually the most efficient way.

"Maybe, I can create a virtual"

"Through the method of artificial soul, artificially create a Hollow, and then give it the ability to devour evolution, so that it can continuously devour evolution in Hueco Mundo... In this way, it can naturally gather the power of massive Hollows."

"Then when it is completely mature, use its soul as the material to create... Bengyu."

Aizen's eyes flickered, and soon he had new ideas.

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