Honghuang: I am time
Chapter 23
"You need to improve your cultivation!"
Looking at the four disciples of Hunyuan Golden Immortal [quasi-sage] who were walking away, Shichen murmured in his heart. In this ancient land, the mountains, rivers, lakes and seas are still evolving.
And in the ancient starry sky, there are only the sun, The two stars of Taiyin have been conceived.
As for the other stars in the sky, due to insufficient merit and lack of opportunities, they are still evolving slowly.
Therefore, Shichen has no place to go except Buzhou Mountain at the moment.
Come to think of it, Shichen is no longer worried, he is here. I set up a time formation and started practicing. Time flies like an arrow, and the sun and the moon fly by.
Silence in"Tao"》、《The moment of enlightenment finally woke up.
The oral song says:
"Who in the world is free from worries? Only the great Luo in heaven is free!"
At this moment, Shichen finally walked out of Taiyi and entered Daluo.
There is a poem to praise:
"Before heaven and earth gave birth to my husband, three talents and four phenomena came to my door"
"Bu Zhou Shanxia understood the Tao and finally attained the Great Luo Body."
……
The so-called golden immortality refers to the realization of the"gold" meaning in immortality, which can be immortal and exist forever.
When you step into the Golden Immortal, you can clearly understand your true self in the long river of heaven, leave your mark on the true self in the long river of time, and thus achieve immortality.
The Golden Immortal Fruit Stage is the Dao Fruit. Once the Dao Fruit is completed, even if the body is severed and the true spirit is destroyed, one can still return from the long river of time.
The so-called Taiyi Golden Immortal refers to absorbing the innate Qi of the five elements between heaven and earth and constructing the five elements in the chest. When the five Qi are complete and mixed as one, it is Taiyi, and Taiyi is Taiyi.
The so-called Daluo Jinxian refers to condensing the essence of one's own essence, energy, and spirit into the three flowers on the top.
When the three flowers bloom, it is the day to ascend to Daluo.
Daluo Jinxian, with perfect spirit and vitality, will never grow old or die, and will always be free in all time and space, transcending the long river of fate.
For example, Pangu Sanqing, Jie Yin Zhunti, Fuxi Nuwa, Taiyi Dijun, etc. are innately sacred because they have enough feet.
Before it takes shape, the five elements are complete and the five qi are circulating all over the body. The three elements of essence, energy and spirit are condensed, so as soon as he is born, he is the Great Luo Jinxian.
As for ordinary innate beings, due to insufficient body and legs, they only have the cultivation level of a golden immortal when they are born.
Therefore, Jin Xian Sheng Lin needs to learn the major techniques and condense the five qi in the chest before he can achieve Tai Yi Jin Xian.......
"It’s already the 30th Yuanhui of Kai Tianhou," Shi Chen also counted his fingers and calculated.
He has enough footwork, so he doesn’t need to condense the innate five elements qi when he is promoted to Taiyi Golden Immortal. After all, Shichen uses Hongmeng Yuanshi as his form and heel. Feet, this Hongmeng Mother Qi [Hongmeng Purple Qi] is much higher than the innate Qi of the Five Elements.
Now that I have been promoted to Da Luo Jinxian, I don’t have to refine my essence, energy, and spirit.
Once I enter Da Luo, I will be at the peak of Da Luo Jinxian.
The hour has three flowers blooming on its head, and only three flowers of twelve grades are seen, which are exactly the perfect number of thirty-six heavens.
"Great kindness!"
Shi Chen was also very satisfied in his heart.
After spending several Yuanhui time, he finally entered Da Luo.
Shi Chen calmed down, sorted out his thoughts, and perfected the"Ascension Technique" prepared for the human race to the Da Luo Golden Fairyland.
……
After putting away his skills, Shichen stood up and walked towards the top of Buzhou Mountain.
It turns out that it was time to discover that at this time, the ancient world, the sun and the moon were in the sky, and the light of the sun and the stars of the moon were shining together on the ancient land.
"It was indeed my mistake!", Shi Chen admitted frankly.
The sun star and lunar star transformed by Pangu's eyeballs originally had no starlight.
It was no big deal that the sun and moon were in the same sky.
But he used the body of the four spirits of chaos to refine the true fire of the sun. and Taiyin True Water.
This fire and water were suppressed on the sun and Taiyin respectively, forming the Sun True Fire and Taiyin True Water.
Now in the prehistoric world, the sun and the moon hang high.
There is a saying:"The way of heaven, Yin and Yang , the way of earth, softness and steel. Heaven and earth unite and all things come into being, and Yin and Yang connect and change begins."
Under the sun and moon in the same sky, Yin and Yang no longer rotate, which is not conducive to the evolution of the prehistoric world. The sun and moon still need to alternate back and forth, and day and night follow each other.
……
Buzhou Mountain runs through heaven and earth, but the heaven has not yet been formed at this time, so the top of Buzhou Mountain is filled with rich innate Qi derived from the world's fetal membrane swallowing up the chaos.
Time did not stop, crossing these clear airs came to the prehistoric starry sky.
Different from the dozens of Yuanhui before, the prehistoric starry sky now has given birth to many stars.
Now is the 30th Yuanhui of the Opening of Heaven, which is when the sky evolves into Liuhe and the earth evolves into eight wastelands.
Liuhe is composed of southeast, northwest, up and down.
Under the great road that governs the heaven and earth, the prehistoric world pulls the"middle" of the five innate directions out of the two"upper and lower" to form Liuhe.
What is superior? What's next?
The rising sun is up and the setting sun is down.
The rising moon is upward, and the setting moon is downward.
In the sky it is above, in the earth it is below.
Therefore, when time comes to the starry sky, it is precisely to determine the Liuhe for the prehistoric world and promote the alternation of the rising and setting of the sun and the moon.
In the past life:
One day, I came out of Yuyuan Tang Valley with fusang in the early morning, and fell into Ruomu in the corner valley of Sushan Mountain in the evening.
After sunset in Yugu, there is a goddess named Xihe who will drive a suspended chariot pulled by six yellow dragons to take the sun back to Tanggu.
When passing by the Ganyuan of the East China Sea, Xihe would bathe in the great sun and get rid of the fatigue of traveling and traveling.
This is the so-called"Xihe bathing in the sun" theory.
There is a bright moon, which rises to Dayan Mountain in the evening and sets in the Valley of Confusion in the early morning.
After the moon reaches the sky, there is a goddess named Chang Xi who will drive a hanging chariot to bring the bright moon back to Dayan.
When passing by the South China Sea, Chang Xi would also bathe in the bright moon.
This is the so-called"Chang Xi Mu Yue" theory.
……
The normal rise and fall of the sun and moon will not appear until the 50th Yuanhui after the birth of Heaven.
However, the sun was lit ahead of time, and under the sun and moon in the sky, the ancient land could not wait for that time.
Otherwise, time will owe infinite cause and effect to all living beings.
Shichen came to the prehistoric starry sky this time and found that although the sun and the moon had obtained the great merits more than ten Yuanhui ago, they still had not given birth to innate divinity.
Not to mention Di Jun and Tai Yi, even Xi He and Chang Xi who were earlier are still missing.
This process of driving the sun and chasing the moon needs to be continued day after day, year after year, and the hour itself does not have that much time.
After thinking about it carefully
"It is indeed possible to refine a treasure to pull the sun and the moon up and down." Shi Chen also thought of it. He did it as he said.
He sacrificed the innate treasure Qiankun Ding, which is full of great virtues, and added the four chaotic spirits leftover from the last time he refined the treasure into the cauldron.
It was also refined by igniting the fire of the avenue.
The power of the sun and the moon cannot be controlled except by chaotic spiritual objects. I also added some chaotic spiritual objects and chaotic spiritual materials that I had accumulated previously.
……
After a Yuanhui, a treasure was also refined.
I only saw this treasure:
"There is a pole with a square flag on it. On the flag are the sun, moon and two stars, as well as the stars in the sky."
It is the spiritual treasure refined by time.——"The stars lead to the emerald flag."
Time is not stingy, injecting the great merits into this flag.
Use the great merits to control the rotation of the sun and the moon and the rotation of the stars.
It is exactly:"When the green flag is displayed, the stars move, and when the big flag opens, the sun"The moon is floating".
The Star Yinchui Banner is the best innate spiritual treasure as soon as it is born. This is the treasure of destiny.
Now the stars in the Zhoutian are taking shape, but the Star God in the Zhoutian is not born so early. Under the operation of the Dao, this is exactly what is needed. Baola coordinates the movements of the stars, the sun and the moon.
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