Honghuang: I am time
Chapter 246
Shi Chen didn't say anything about the"bandit" style of the four disciples.
The innate beings are born to compete for opportunities and avenues.
Besides, I really don’t have any use for the Renshui Flat Peach.
So, disciples, just take it.
In fact, what Shi Chen didn't know was that just when Zi Ling, Qing Luan, Han He, and Han Zhi were laughing and making noise together.
Taoist Hongjun opposite him had already made a calculation in his heart.
"I am the only one in the Zixiao Palace in Yujing Mountain, which is really too desolate. After I attain enlightenment, I have to follow the example of fellow Taoist Shi Chen and recruit a few disciples!"
As for why it is necessary to accept a disciple after enlightenment, of course there is an explanation.
In the ancient times, the fate of the master and the disciple was connected.
If you accept a disciple before enlightenment, the disciple will naturally share the luck of the teacher.
This is for It is absolutely unacceptable for Taoist Hongjun who relies on the power of merit and luck to achieve enlightenment.
After all, before he attains enlightenment and becomes a saint, every merit and fortune he possesses is extremely precious.
It cannot be separated.
This is why the Pangu Sanqing in the previous life only accepted disciples after they established the religion and became a saint. Of course , the disciples here specifically refer to the direct disciples. As for the outer disciples, registered disciples, boys, Ji Li, etc., they are not here. We cannot share the luck of the teacher.
However, the luck between the master and the disciple is connected. It may be a good thing or a bad thing for the teacher, and it needs to be treated in two parts.
It is said to be a bad thing because it is generally All the disciples will share the merits of the teacher; it is said to be a good thing because, as long as the disciples themselves are people with great merits and great luck, the teacher will not only not lose his own luck, but can also gain from the disciples. Many benefits have been gained from the feedback.
Just like Taoist Hongjun in the previous life, why did he only accept Taishang Laozi, Yuanshi Tianzun, Lingbao Tianzun (Tongtian) and Nuwa as his direct disciples?
It is because these four people are followers. A profound person, a person whose luck goes against the heavens.
In terms of the heel and legs of the transformation, each of Pangu's Three Pure Spirits is transformed by a clear air from the beginning of the sky combined with a Pangu Yuan Shen; Empress Nuwa is transformed from the eighty-one phases of the opening of the sky by Pangu..
In terms of merit and luck, Pangu Sanqing first had the merit of Pangu's creation of heaven, and then the merit of Sanqing's establishment of religion; Empress Nuwa first had the merit of creating people and making people saints, awakening humanity, and later had the merit of founding the demon sect.
Because of this, Taoist Hongjun in his previous life not only did not share his own merits and fortunes, but instead earned a share of his merits and fortunes from his four direct disciples.
This is also why Jie Yin and Zhunti were both prehistoric saints. , the reason why Taoist Hongjun only wanted to accept the two of them as registered disciples.
After all, Jie Yin and Zhunti relied on the merits from Da Hongyuan's"loans" to become saints.
It can be said that they have been paying back the debt throughout their lives. The"merit loan" of heaven.
Taoist Hongjun is naturally unwilling to be connected with the fate of the two of them.
For Shichen, fortunately, the current prehistoric period has just entered the"Emperor's Tribulation" period. There are still ten Yuan Hui's time left for the"Lich Measuring Tribulation".
Moreover, Taoist Hongjun's cultivation level is far surpassed by his own, so Shi Chen is not worried that Hongjun will plot against him.
It is estimated that in this life, this Taoist Hongjun was embarrassed to call himself"Taoist".
Even if someone gave him this title in the future, he would not dare to accept it.
After Shi Chen and Hongjun tasted a pot of enlightenment tea, Shi Chen finally said He knew the purpose of his trip.
There was nothing he could do about it. If he didn’t tell him now, I’m afraid Taoist Hongjun would suffer from high blood pressure.
"Fellow Daoist Hongjun, I see that you relied on the jade plate of creation to attain the holy way. I wonder if you will be Hongjun or the jade plate of creation after you achieve enlightenment?"
As soon as he saw Shi Chen, he could identify his own footsteps and the path he would take in the future.
Taoist Hongjun was extremely surprised and nervous at the moment. He was so smart that he always talked about his own footsteps. Above, just like the Pangu Sanqing, they were afraid that others would not know that they were transformed by Pangu Yuanshen.
However, the innate demon gods were much more conservative.
They would not take the initiative to tell others about their transformation.
After all, all things Mutually reinforcing each other, if his identity is leaked, his opponents will definitely make a fuss about it.
However, compared to his own transformation, Hongjun is more worried about his subsequent path.
If he is always deliberately If he blackmails himself and collects one or two of the remaining three jade disc fragments in the prehistoric era, then Hongjun's path will be completely cut off.
In fact, this is Taoist Hongjun's own overthinking. (Read the Baoshuang novel. , just go to Feilu Novel Network!)
If Shi Chen really wanted to do this, he would not have thrown out the nine jade plates of creation during the"Nine Heavens Tribulation".
Shi Chen looked down upon these nine jade plates of creation. There are naturally reasons for the fragments of the disc.
After all, the other forty fragments of the jade disc in the prehistoric era are all in the hands of the will of heaven.
Taking these nine pieces by yourself will not be of much use, but will be calculated by the will of heaven..
In addition, Shi Chen himself is also counting on the way of heaven to restrain the creatures in the wilderness.
At this time, Taoist Hongjun is no longer as calm as before.
I saw him saying very uneasily
"Who can predict the follow-up path? Now I just want to pay off the cause and effect as soon as possible and become a Hunyuan Sage."
"I know that Taoist friend Yangmei is about to attain enlightenment as the Hunyuan Daluo Golden Immortal."
"Although I now have the idea of enlightenment, I have to take it step by step."
Taoist Hongjun's words were extremely cryptic, but Shi Chen could still hear his thoughts.
Hongjun has hope of becoming a saint, but where should he go after becoming a saint? He doesn't have many ideas at the moment. He can only take steps. Go forward[]
"I don’t know, fellow Taoist Shichen, what are your plans now that you have reached the realm of heaven?"
After Taoist Hongjun finished speaking his thoughts, he turned around and asked Taoist Shi Chen.
After all, Shi Chen's current cultivation level is already in the realm of heaven.
What is the realm of heaven? That is someone who can stand on an equal footing with the prehistoric will of heaven.
To put it bluntly , The only thing is that the will of heaven in the prehistoric world has been unable to do anything for a while, and even the Five Immortals Island lineage has been unable to do anything for a while.
After all, for the will of heaven in the prehistoric world, it can do nothing in the fiftieth time after the birth of the great world. Yuanhui was born because of the help of time.
If there were no time to stabilize the earth, water, wind, and fire in the prehistoric world and standardize the innate three talents, four images, five elements, six combinations, and seven stars, I am afraid that the prehistoric heaven would have to wait for fifty Yuanhui to evolve. Come out.
In the prehistoric life, the will of heaven was born in the 100th Yuanhui after the birth of heaven and earth.
It was also at that time that the ferocious beasts and innate demons evolved.
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