Fantasyland: Oriental Morning Star

In 594 AD, Prince Shotoku issued an edict to revitalize Buddhism.

In 595 AD, the Goguryeo monk Huici came to Japan and became the teacher of Prince Shotoku, teaching Prince Shotoku: "The official system of the Great Sui is complete, the country is strong, and the Dharma is believed in and protected. "

Since then, Prince Shotoku has vigorously promoted Buddhism throughout Japan. Temples were also built in various places, and Buddhism had a tendency to overtake Shinto for a while.

According to the palace maids at the time, every night, a blue-haired woman could always be seen passing through the walls of the palace, which made the entire palace panic for a while.

In 621 AD, Prince Shotoku's important retainer Monobe clan was declared dead, and soon after, the Soga clan and Prince Shotoku were also declared dead, but the bodies of the three were not found, reminiscent of rumors. Rumors of monsters gradually spread in the palace.

In 646 A.D., Emperor Kotoku issued the "Edict of Reform" and officially began the reform. Its main contents were: abolishing the system of monopoly power of the great aristocracy, learning from the political and economic system of the Tang Dynasty in China, and establishing an ancient centralized state.

The envoys who returned from the Tang Dynasty brought back the ability called 'Taoism', and with the spread of Taoism, it was gradually changed to the ability called 'Yin-Yang Technique' in the hands of the locals, and the profession of 'Onmyoji' was born. As the achievements of the Onmyoji in slaying youkai continued to appear, Shintoism, which had been overwhelmed by Buddhism, gradually began to equalize Buddhism.

In 694 AD, Fujiwara-kyo, the first capital city in Japanese history, was successfully established in Kashiwara City, Nara Prefecture, and the following year, Emperor Jitong officially moved the capital from Asuka to Fujiwara-kyo.

At this time, far away from a village in Nara Prefecture, Keiaki was pulling a pink-haired girl to say something.

"Qin Xin, can you call me brother in front of outsiders, even if it's my uncle. Looking at the expressionless little girl in front of him, Qiming felt very helpless for her to call her father.

"But a father is a father. Qin Xin's expression did not change, and a mask of 'Le' quickly appeared beside him.

"Alas, I didn't think that I, the guy who has kissed the most, actually had a daughter like this. "

Qin Xin was the sixty-six masks given by the village chief surnamed Qin at that time, and the funeral god was transformed into the Fu Funeral God, because Qiming would use his spiritual power to feed her every day, Qin Xin was successfully born a year ago.

Qin Xin has waist-length pink hair, and his eyes are also pink. Always expressionless, emotions are expressed by wearing different masks. He wears a dark cyan long-sleeved plaid shirt with a pink bow tie and four buttons of different shapes and colors. The lower body is a pink pumpkin skirt with an emoji-like cut-out pattern.

When she was just born, Qin Xin was as white as a blank piece of paper, and if Qiming did something astringent to her at this time, Qin Xin probably wouldn't refuse.

Of course, the upright Qiming would definitely not do such a thing, so teaching Qin Xin all kinds of basic common sense became the most important thing for Qiming at that time.

After a year of teaching, Qin Xin also understood many things, although he was always not interested in things outside, only the title of Qiming's 'father' could not be changed anyway, and Qiming could only slowly accept this setting.

The identity of the cultivator from the Celestial Empire, Qiming, found that it was unexpectedly useful, and then asked about the current time, only to find out that it was the era when Japan greatly respected the Tang Dynasty, and the largest city, Fujiwara-kyo, had also been established.

In the next plan, in addition to looking for Yakumo Murasaki, Yuka, Inaba Emperor, and the entrance to the Demon Realm, it is to see the prosperity of Fujiwara Kyo. And Suwako and Kanako, their idol Keiaki, had already gone to look for them, but at this time they hadn't woken up yet.

"Forget it, call me like that" Qiming didn't hate Qin Xin for calling himself his father, but he always felt a little weird to be called his father like this.

Hearing Qiming's words, the mask beside Qin Xin couldn't help but change into a 'God of Fortune' mask representing happiness.

"I want to eat my father's dim sum. "

"Okay, okay, I'll give it to Xiao Qinxin. Rubbing Qin Xin's head dotingly, Qiming got up and went to the kitchen to prepare a starting point, although this era is more advanced than the gods, but the kitchenware in the ordinary village still can't meet Qiming's requirements - for his daughter or sister Qiming is naturally to do the best for them.

Take out the modern kitchenware that has been prepared in the space for a long time, and after modification, Qiming only needs to simply inject spiritual power to replace electricity, gas and other energy sources.

It didn't take long for Qiming to come out of the kitchen with a delicate little cake.

Qin Xin forked off a piece with the small fork attached to it and put it in his mouth, although his face still did not change, the mask had already changed into a mask representing 'music'.

Regarding the fact that Qin Xin has no expression, Qiming has always been worried that it will have a bad impact on her, hoping that she can show the feelings she wants to express by herself instead of through the mask.

Perhaps because of the Fu Fu God transformed by the mask, Qin Xin couldn't control his face to show his expression. Qiming went through countless methods, but they all ended in failure.

I don't know if I should be happy or not, Qin Xin has gained the ability to influence others through the mask.

"Remember to brush your teeth after eating. Seeing that Qin Xin finished eating the cake, Qiming saw that it was almost dark, so he planned to let Qin Xin wash up and go to sleep.

"Got it, father. Nodding, Qin Xin took the plate to the kitchen very sensibly, preparing to clean the plate by the way.

Qiming is naturally very pleased with Qin Xin's performance, he has walked alone for hundreds of years, and now he suddenly has an extra daughter by his side, and Qiming seems to be transforming into an old father.

Entering his house, Qiming was about to sleep, when there was a knock on the door, "Come in".

Walking

in was Qin Xin, who had finished washing, "Can I sleep with you, father?" As the words fell, a mask with a 'hope' expression appeared beside Qin Xin.

Although Qiming is usually cultivating Qin Xin's independence, he will not refuse the occasional request to sleep with him.

After agreeing to Qin Xin's request, Qiming moved his body to the side. Although this bed is not big, it is still no problem to accommodate two people, and Qin Xin also took advantage of this to get into the quilt and hugged one of Qiming's arms tightly.

After saying goodnight to Qiming again, he fell asleep quietly.

Leaning sideways and gently rubbing Qin Xin's little head, Qiming smiled and didn't know what he thought.

...

"It's time to get up, little Qin Xin. Early the next morning, Qiming gently woke up Qin Xin, who was still asleep.

After sitting up and rubbing his eyes, Qin Xin went to the bathroom to wash up. Just after the two of them were ready, Qiming took Qin Xin to say goodbye to the village chief here, preparing to go to Fujiwara Kyo.