"Can you come in and discuss it in detail?"
The old monk looked at Zhu Peng with a smile and said,
"please."
Zhu Peng stepped aside and the guest monk bowed to Zhu Peng and left.
The abbot walked into the room holding the bronze Buddha statue.
"Amitabha, Lao Na's Dharma name is the Eight Sufferings. Unexpectedly, the person staying in this temple is not a donor but a fellow Taoist."
Zhu Peng glanced at the Taoist robe on his body and did not change it.
"I wonder what Abbot Ba Ku wants from me?"
Ba Ku placed the bronze Buddha statue on the table, turned around and looked at Zhu Peng,
"Fellow Taoist must have felt something about the cassock on the main hall?"
"But do fellow Taoists know the origin story of that cassock?"
Zhu Peng shook his head, how could he know the origin of that cassock?
"Abbot, don't be too close. What does the origin of the cassock have to do with me?"
"Fellow Taoist, please be patient and don't be impatient. I will explain this in detail."
Baku monk sat down with a smile.
"Speaking of which, this cassock was left by Zen Master Bading, the founder of this temple."
"At the beginning, the Patriarch once said that this cassock should remain on the statue of Sakyamuni for thousands of years. After a thousand years, an enlightened person will come to the temple. At that time, Sakyamuni will sing sutras and all Prajna will be clear. Then there will be a Dharma that can save all living beings and save all living beings. In the sea of suffering, everyone becomes a Buddha."
The more Monk Ba Ku said, the more enthusiastic his eyes became.
"Now, Taoist friends are motivating Sakyamuni to sing sutras after this thousand years, which is exactly in response to the instructions left by the ancestors thousands of years ago."
Zhu Peng frowned upon hearing this.
Hearing what Monk Ba Ku meant was that their ancestor, Zen Master Bading, had predicted a thousand years ago that a person with extraordinary wisdom would come here.
Zhu Peng stood up slightly. Yes, it was him.
And his arrival will bring about the emergence of a method to save all sentient beings, which can lead all sentient beings to become Buddhas together, so Zen Master Bading left the cassock until he arrived and triggered a vision.
But is Zen Master Bading so powerful? Can you predict that you will come here in 580 after a thousand years?
You must know that divination of the future is no joke, but a deduction of the future based on past information.
Not only does it not only shorten your life, but it is also difficult to deduce the correct things, such as Yuan Tiangang and Li Chunfeng. The only person who can figure out the push-back diagram is definitely the talented wall-hanger, and what exactly did Zen Master Bading predict?
Zhu Peng was a little unsure.
At the moment of his thinking,
Zhu Peng's spirituality sprouted.
It was not an understanding. , but there is a feeling in the dark that someone is divining himself!
Zhu Peng's mind suddenly appeared in the torrent of humanitarian information.
Looking along the feeling, that is the direction from which the torrent is rushing, and it is the past!
And in In the distant past,
Zhu Peng saw an old monk whose eyebrows almost reached his chin. The old monk was looking towards the torrent of humanitarian information. He looked at Zhu Peng with a pair of compassionate eyes, then he laughed and disappeared with satisfaction. In the flood of humanitarian information,
Zen Master Bading from thousands of years ago was very happy watching several clips of the predicted future. In the clips, it was Zhu Peng who walked into the temple, stood in front of the Main Hall, and meditated with a bronze Buddha statue in his hand.
Finally, there were a large number of pilgrims. Although the fragment of the Buddha's light above the heads of believers and monks cannot be calculated exactly how it happened,
Zen Master Bading firmly believes that after a thousand years, the method of universal salvation for all sentient beings will be revealed!
"Amitabha, he is so good, but it is a pity that he cannot see how fellow Taoists can make the Dharma to save all sentient beings appear. Otherwise, this poor monk would have to sacrifice his body to save all sentient beings and become a Buddha."
Zhu Peng, who came back to his senses, frowned.
Was that Zen Master Bading a thousand years ago?
When he arrived here, Zen Master Bading was doing divination.
Is it a closed loop of time and destiny?
Is his destiny determined? (ceda) No, that’s not right.
He does not exist in this world, and his destiny is wandering.
Moreover, divination is to deduce a possibility.
Although he passes by here, he does not necessarily come to the temple. He feels that it is beneficial to come in.
In other words, Zen Master Bading is just Seeing the possibility that he was passing by here, he left the cassock to attract him into the temple.
It turned out that
Zhu Peng felt that his understanding of divination was getting deeper and deeper, but he didn't understand what the method of saving all living beings was.
"I don’t have the method that the abbot said to help all sentient beings become Buddhas. I’m afraid the abbot will be disappointed."
Baku monk smiled and handed the bronze Buddha statue to Zhu Peng.
"The Patriarch once said that if this Buddha statue is handed over to those who inspire Sakyamuni to sing sutras, a method to save all sentient beings will appear."
Zhu Peng took the bronze Buddha statue and fell into deep thought.
Is there a method to save all sentient beings?
Then why don't these monks pass it down by themselves?
Is there something wrong with this method?
But it doesn't matter.
Zhu Peng has confidence in his own understanding. , no matter what the problem is with this method of saving all sentient beings, what he has enlightened will never be dangerous to him.
Looking at the handprints in the hands of the bronze Buddha statue,
Zhu Peng's mind also appears in the mind of a giant Buddha that reaches the sky and the earth.
The giant Buddha's eyes are wide open with anger, and his hands are knotted He released a fearless lion seal, opened his mouth and exploded with anger.
A roar like a lion pushed up layers of sound waves and swept around him. Everywhere he passed, demons and ghosts were shattered inch by inch.
When Zhu Peng fell into realization, ,
Monk Ba Ku quickly took out a clear-colored relic from his arms and put it into his mouth. He made an unknown fingerprint in his hand, and his eyes immediately went blank, allowing him to catch a trace of Taoist charm around Zhu Peng.
"That’s it, that’s it!"
"It turns out that this is the real way to make sentient beings become Buddhas. Everyone was wrong. This is the real way of Buddhism!"
The eyes of the eight suffering monks were full of enthusiasm, and he kept mumbling.
Then he ignored Zhu Peng who was comprehending, pushed open the door of his own room, stumbled out, and kept mumbling, Become a Buddha, save all living beings,
He didn't even pay attention to the questions of the monks passing by, which made the monks surprised for a while. (To read Baoshuang novels, go to Feilu Novel Network!)
How could his own abbot be so rude?
But Zhu Peng came back to his senses from his understanding. After that, he felt baffled.
There was a method of fearless lion seal on this Buddha statue, which allowed him to understand the Nine-Headed Lion Curse, but this had nothing to do with saving all sentient beings. Moreover, the Eight Suffering Monk was also missing.
I don’t know what the hell he was doing. , but it doesn't matter to Zhu Peng.
He has already understood a nine-headed lion curse, which is not a loss in any case.
This nine-headed lion curse is to raise a lion in a captivity, and refine it with the curse day and night to become his own guardian spirit beast.
Let it gradually Grow an extra head, enhance the lion's root bones, and gradually turn into a heterogeneous nine-headed lion, which can frighten evil spirits, subjugate demons and eliminate monsters. After seeing the effect, I didn't think about getting a lion to practice the nine-headed lion spell, but I wanted to Use this nine-headed lion curse on the Black Emperor.
After all, the Black Emperor is just transformed by the elixir from the dog training technique that he has learned.
Although the black dog's essence and transformed form can ward off evil spirits, it cannot be called a heterogeneous species. , if you use the nine-headed lion curse to refine it into a guardian spirit beast, there may be additional surprises. []
While Zhu Peng was thinking about it,
Abbot Ba Ku, who had left without knowing when, quietly appeared in front of his door.
"Infinite Life Buddha, congratulations to fellow Taoists for understanding the Dharma that can save all sentient beings. It is so good and so good."
Although Monk Ba Ku still had a benevolent expression,
Zhu Peng's spiritual sense was frantically warning, and a terrifying smell of blood came from Monk Ba Ku.
"A way to save all sentient beings?"
Zhu Peng was very surprised.
Is there any way to save all sentient beings?
What happened to these Eight Sufferings monks? And the Bading Zen Master thousands of years ago.
He always felt as if something happened that he didn't know about, but Zhu Peng's face suddenly turned stiff. He got up, and his thirty-six personal guards had turned into silhouette puppets and returned to his shadow.
Their human forms were all killed, and they were severely injured.
Don't expect to recover in a short time.
Something happened, so Prajna There is indeed something wrong with the temple. How can anyone let outsiders understand their inheritance?
"Didn’t fellow Taoist realize it?"
Ba Ku was surprised at first and then acted as if he was suddenly enlightened.
"Yes, yes, it must be the arrangement of the Patriarch. Fellow Taoist is just an introduction to the Dharma."
"However, my Taoist friends helped me understand the Dharma that can save all sentient beings, and it will be of great benefit to all sentient beings."
"In fact, you are truly enlightened and wise, why don’t you become a Buddha with me and stay away from this sea of suffering in this world of mortals?"
"Infinite Buddha."
But he saw the Eighth Suffering Monk lifting up his cassocks and looking at Zhu Peng with a compassionate expression.
But Zhu Peng's face changed with surprise and weirdness.
The Eighth Suffering Monk's body was no longer a normal human body, and the flesh and blood of the torso between the chest and abdomen had changed. They were replaced by heads dripping with blood. The heads didn't seem to realize that they were dead, and the expression on their faces was still like that of a living person.
As the words of the eight bitter monks fell, they all said:"It's the best, it's the best, just follow me." Let’s become Buddhas together!"
"Infinite Buddha!"
The voices belonged to both men and women, old and young, and the layers were very strange. The eyes on the head looked at Zhu Peng one after another, with their eyes full of earnestness. Only then did
Zhu Peng understand clearly that the eight suffering monks were talking about the Infinite Head Buddha.
It was just that the extremely extreme situation in front of him The familiar painting style made Zhu Peng a little dazed. This painting style was wrong.
Why was this painting style so much more unique than his own?
"Is this to help all sentient beings become Buddhas?"
Zhu Peng felt that although his painting style was unique, he didn't expect that the eight suffering monks were more sublime than him.
Cut off his head and put it on his body. Do you call this a living being becoming a Buddha?
I want to say thank you on behalf of all living beings. , no living king of hell is like you
"This is the way to help all sentient beings become Buddhas!"
The look of compassion on Ba Ku's face was even more intense,
"Buddhist scriptures say that all living beings have Buddha nature and all living beings can become Buddhas."
"However, all sentient beings sink into the sea of suffering, and it is difficult to transcend Buddha nature."
"Lao Na used his body as a raft to carry the Buddha-nature consciousness of all living beings. He walked on the sea of suffering and the world of mortals, gathering the power of all living beings to become a Buddha together."
"It is I who save all living beings, and all living beings save me"
"When I use my body as a raft to ferry all sentient beings, we will be able to cross the sea of suffering and transform into countless Buddhas."
"This is consistent with the idea that Buddha is all living beings and all living beings are Buddhas."
Evil nature, really evil nature. This is the first time Zhu Peng has heard such evil Buddhist theory.
He takes the heads of living beings and fuses them with his own body. When all living beings become one with himself, he will naturally be able to Become a Buddha
"Your Buddhist teachings and evil practices are all appreciated."
Zhu Peng had to lament the brain circuit of the Eight Suffering Monks. If we really follow the Eight Suffering Monks, there will be one more Infinite-headed Buddha in Cthulhu.
"Fellow Taoist, are you unwilling to become a Buddha with me?"
The faces of the eight bitter monks and the heads on their bodies turned gloomy, and the mixed questions of men, women, and children echoed and overlapped." Become a Buddha? If you do this,
I will become a hammer Buddha. Master Tao, I have a nine-turn elixir of immortality. I hope to become an immortal. With Have you become this Cthulhu Buddha?
Zhu Peng looked disdainful, but he still wondered in his heart why the painting style of Ba Ku felt the same as his own.
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